Quotes About Culture

I acquired an admiration for Japanese culture, art, and architecture, and learned of the existence of the game of GO, which I still play.

their great hope was to restore Western culture to its religious roots, to unleash the powers of the imagination, to reenchant the world through Christian faith and pagan beauty.

A translator must, of course, be an interpreter of cultures.

The level of shyness has gone up dramatically in the last decade. I think shyness is an index of social pathology rather than a pathology of the individual.

It's not a question of getting more moral soldiers. Instead it's a question of recognizing how the situation of war (and the cultural institutions/practices of the military that we have designed to "prepare" people for that situation) creates monsters out of us all.

No dictatorship has ever approved of jazz.

a sense of not belonging is something one inherits.

Tout ce qui n'est pas griffé n'existe pas. Les jeunes placent leur cerveau et leur âme dans un petit crocodile vert, dans trois bandes noires, dans une virgule horizontale : ils n'existent pas en dehors. Lacoste, Adidas et Nike sont devenus la trinité d'une religion creuse, aux saints chaque jour plus nombreux, et qui condamne les hommes à se déguiser en hamburger pour gagner leur vie. Gagner sa vie, mais laquelle ?

If modernist naturalism were true, there would be no objective truth outside of science. In that case right and wrong would be a matter of cultural preference, or political power, and the power already available to modernists ideologies would be overwhelming.

One of the truly bizarre things about our current cultural situation is that the leading figures of the scientific establishment seem genuinely amazed that the citizens do not accept finch-beak variation as proof of the claim that humans, like all animals and plants, are accidental products of a purposeless universe in which only material processes have operated from the beginning.

To be a writer is a monstrously arrogant act. It presumes that you should be listened to for pages on end... But there is much in the culture to clip the wings of arrogance, mute assertion, and encourage speedy consensus.

Even the greatest works of art are couched, not in the language of "mankind," but in the language of a specific cultural tradition, and the loss of the tradition is like the loss of the dictionary;

Gender and sexual behaviour [are] things that are neither individually intended nor biologically determined, but culturally embedded; pressured […] before birth, a child is already treated as gendered […]. If gender is performed and imposed by reiteration – "citationality" – the imposition is violent, precisely because no "natural" reality or truth supports it.

I decided I would go with them, but it would be at my father's house that I would eat. I would share his food, and his poverty.

In addition to such mother-in-law violence toward a daughter-in-law, Burbank notes that "women aggress against their co-wives verbally in twenty-nine percent of the societies and physically in eighteen percent of the societies. Sisters-in-law also "aggress against one another in fourteen percent of the societies; mothers-in law and daughters-in-law are an aggressive dyad in twelve percent of the societies

Just the way a dream is a message from your unconscious, a myth is a cultural dream. Decipher the symbols and the meaning of a dream and we understand ourselves better. It's the same with a myth—understanding it gives us insight into a deeper level of our humanity that we all share.

In Australia, not reading poetry is the national pastime.

It's kind of spooky sometimes,' a Canadian lawyer said to me one day. 'There you are, in the Kim Do Hotel, it's ninety-three degrees outside, and it's April eighth, and you're listening to a Vietnamese cover version of Jingle Bells.

There's one problem with California." I wasn't eager to listen, but the sentence had a promising beginning. "It has no understanding of evil.

We now have access, increasingly, to more and more cultures across the globe, and the result is that restlesness has gone global, and hopdfulness, and the sense of an answer being found somewhere else.

When he gives lectures in the West, I heard the Dalai Lama say in Japan, the audience tunes out the minute he starts speaking about ritual and comes to life as soon as he speaks about philosophy; in Japan, the formula is reversed.

If they can't get to Europe, they'll find their way to a local theme-park Eiffel Tower. Even a place that we write off as "inauthentic," they realize, can arouse emotions that are entirely authentic.

S?seki is an unusually intimate writer— the public world is only his concern by implication— and in Japan (again as in the England that I know) intimacy is shown not by all that you can say to someone else, but by all that you don't need to say.

This reticence has little to do with trying to protect oneself and everything to do with trying to protect others from one's problems, which shouldn't be theirs; it's one reason Japan is so confounding to foreigners, as its people faultlessly sparkle and attend to one another in in public, while often seeming passive and unconvinced of their ability to do anything decisive at home.