Quotes About Body

Many ask me whether pranayama, controlling the breath, postpones old age. Why worry about it? Death is certain. Let it come when it comes. Just keep working. The Soul has no age. It doesn't die. Only the body decays. And yet, we must never forget the body, since it is the garden we must cherish and cultivate.

When most people stretch, they simply stretch to the point that they are trying to reach, but they forget to extend and expand from where they are. When you extend and expand, you are not only stretching to, you are also stretching from.

When you extend to your skin, you are also extending your nerve endings. Extending them opens them so that they can throw out their stored impurities. That is why I teach extension and expansion. The nerves release and relax. You feel as if you are extending the skin, the muscles, and even the bones of your body. Practice asanas by creating space in the muscles and skin, so that the body fits into the asana. To do this, the whole body has to act. To extend the part, you must extend the whole.

Although I final asana can be judged objectively only from the exterior, it is sustained from within.

Focus on relaxing as you hold the stretch, not clenching, but relaxing and opening. This relaxes the brain as well as the body. You must relax the neck and head as well. If you keep the back skin of the neck passive and the tongue soft, there is no tension in the brain. This is silence in action, relaxation in action. As soon as you learn how to relax the tongue and throat, you know how to relax the brain, because there is also a connection between the tongue and the throat and the brain.

Relaxation begins from the outer layer of the body and penetrates the deep layers of our existence.

Tenemos setecientos músculos, trescientas articulaciones, dieciséis mil kilómetros de corriente nerviosa fluyendo por un mismo organismo y cerca de noventa y seis mil kilómetros de venas, arterias y capilares portadores de sangre. La

Slouching acts like a narcotic to the body. When our parents tell us not to slouch, it is because they instinctively understand that collapsing our chest caves in the very Self. It is because you mind shrinks that your soul shrinks. It is the spine's job to keep the mind alert. It is the spine's job to keep the mind alert. To do this, the spine has to keep the brain in position.

In contrast to rigidity, tension is not good or bad. it has to be present at the right time in the right amount. Weighing or balancing it evenly is life. There is nothing in this world where yogis say there should be no tension at all. Even dead bodies have tension. You have to find the right amount of tension in your body. The right amount will keep all of your energy in your body. Too much tension is aggression.

When performing asanas, no part of the body should be idle, no part should be neglected.

The answer lies in the three qualities of nature, which are the guna. These three qualities must be balance in your asana practice and in your body, mind, and soul. Roughly they are translated as solidity, dynamism, and luminosity.

With regard to asana practice, this means that initially we need to exert ourselves more as resistance is greater. Of the two aspects of asana, exertion of our body and penetration of our mind, the latter is eventually more important. Penetration of our mind is our goal, but in the beginning to set things in motion, there is no substitute for sweat.

While we do not actively seek out pain, we do not run from the inevitable pain that is part of all growth and change. The asanas help us to develop greater tolerance in body and mind so that we can bear the stress and strain more easily. In other words, the effort and its unavoidable pains are an essential part of what the asanas can teach us.

Pain comes only when the body does not understand how to do the asana, which is the case in the beginning. In the correct posture, pain does not come. To learn the right posture, you have to face the pain. There is no other way.

It is not just that yoga is causing all of this pain; the pain is already there. It is hidden. We just live with it or have learned not to be aware of it. It is as if your body is in a coma. When you begin yoga, the unrecognized pains come to the surface. When we are able to use out intelligence to purify our bodies, then the hidden pains are dispersed.

It is here that yogasana and pranayama practice allow us to understand our mind and reach our soul. To a yogi, the body is a laboratory for life, a field of experimentation and perpetual research.

We are mortal clay, and we return to dust. All cultures recognize this truth, but nowadays we treat it as a mere metaphor. It is more than that. As you explore your own body, you are in fact exploring this element of nature itself. You are also developing the qualities of earth within yourself: solidity, shape, firmness, and strength.

If you say you are your body, you are wrong. If you say you are not your body, you are also wrong. The truth is that although body is born, lives, and dies, you cannot catch a glimpse of the divine except through the body.

We continually expand the frame of the mind by using the canvas of the body. It is as if you were to stretch a canvas more and create a larger surface for a paining. But we must respect the present form of our body. If we pull too fast or too much at once, we will rip the canvas. If the practice of today damages the practice of tomorrow, it is not correct practice.

You must observe and correct the body position (adjusting it from both sides) with the help of the trillions of eyes that you have in the form of cells. This is how you begin to bring awareness to your body and fuse the intelligence of brain and brawn. This intelligence should exist everywhere in your body and throughout the asana. The moment you lose the feeling in the skin, the asana becomes dull, and the flow or current of the intelligence is lost.

Your brain may say, "We can do it." But the knee may say, "Who are you to dictate to me? It is for me to say whether I can do it or not." So you have to listen to what the body says. Sometimes the body cooperates with you, and sometimes it thinks things over.

As I have said, while doing yoga, the body must tell one what to do, not the brain. Brain has to cooperate with the message it receives from the body. I will often say to a student, "Your brain is not in your body! That is why you can't get the asana." I mean of course that his intelligence is in his head and not filling his body.

You watch yourself from the inside. It is a full silence. Maintain a detached attitude toward the body and, at the same time, do not neglect any part of the body or show haste but remain alert while doing the asana.

PTSD is, really, all about losing control. Therefore, it makes a lot of sense to prioritize reclaiming and increasing a client's sense of control over his or her body, mind, therapy situation, and life. Judith Herman