Quotes About Body

Cells in the body form into tissues, of which there are four basic kinds: muscular, nervous, epithelial, and connective.

the condition of the skin reflects the condition of the grand regulator of the body, the hypothalamus

Vast quantities of government money went into research and development of drugs and food founded on chemistry and mass production. Regulations changed to support corporations and eliminate herbs. At the same time, there was a fundamental change in medicine. Drugs became molecularly specific weapons directed against germs or specific molecular lesions. Herbs, suited to general physiological imbalances, no longer fit the prevailing view of the human body.

Stimulants are remedies that increase activity, function, and energy in the tissues and cells of the body.

Women's bodies are public domain, as evidenced clearly at the present time by the furor over abortion. Everyone has an opinion about what a woman should or should not do with her body.

True reflection presents me to myself not as idle and inaccessible subjectivity, but as identical with my presence in the world and to others, as I am now realizing it: I am all that I see, I am an intersubjective field, not despite my body and historical situation, but, on the contrary, by being this body and this situation, and though them, all the rest.

Where are we to put the limit between the body and the world, since the world is flesh?

The thing can never be separated from someone who perceives it; nor can it ever actually be in itself because its articulations are the very ones of our existence, and because it is posited at the end of a gaze or at the conclusion of a sensory exploration that invests it with humanity. To taking up or the achievement by us of an alien intention or inversely the accomplishment beyond our perceptual powers and as a coupling of our body wit the things.

Rather than a mind and a body, man is a mind with a body, a being who can only get to the truth of things because its body is, as it were, embedded in those things.

There are several ways for a body to be a body, and several ways for consciousness to be consciousness.

To constitute...is nearly the opposite of to institute: the instituted makes sense without me, the constituted makes sense only for me and for the 'me' of this instant...The instituted straddles its future, has its future its temporality, the constituted depends entirely on the 'me' who constitutes (the body, the clock).

Consider an angry or a threatening gesture...I do not perceive the anger or the threat as a psychological fact hidden behind the gesture, I read the anger in the gesture. The gesture does not make me think of anger, it is anger itself...Everything happens as if the other person's intention inhabited my body, or as if my intention inhabited his body...I understand the other person through my body, just as I perceive 'things' through my body.

Esthesiological body and erotic body in a relation of intercorporeality in the biosphere with all animality and by introjection & projection.

We are already in the being thus described, that we are of it, that between it and us there is Einfühlung. That means that my body is made of the same flesh as the world, and moreover that this flesh of my body is shared by the world, the world reflects it, encroaches upon it and it encroaches upon the world (the felt at the same time the culmination of subjectivity and the culmination of materiality), they are in a relation of mutual transgression or of overlapping.

The 'invisible world': it is given originally as non-Urprasentierbar, as the other is in his body given originally as absent--as a divergence, as a transcendence.

The flesh...The wrapping of a body - object around itself...my body standing in front of the upright things, in a circuit with the world, an empathy with the world, with the things, with the animals, with other bodies...The flesh is the originary presentation of the unpresentable as such, the visibility of the invisible...In this arrangement of flesh, then, there appears or emerges a vision...by the arrangement of a hollow, by the irruption of a new field that comes from the interworld.

The body as the power of empathy is already desire, libido, projection - introjection, identification. The esthesiological structure of the human body is thus a libidinal structure, the perception of a mode of desire, a relation of being and not of knowledge...What is the I of desire? It is obviously the body,

The body is a sensible thing, the movements of which form a...diacritical system...this system is the keystone of the world, or inversely, has the keystone in the world and opens onto the world.

There are several ways for the body to be a body, and several ways for consciousness to be consciousness.

Signification arouses speech as the world arouses my body--by a mute presence which awakens my intentions without deploying itself before them. In me as well as in the listener who finds it in hearing me, the significative intention (even if it is subsequently to fructify in 'thoughts') is at the moment no more than a determinate gap to be filled by words--the excess of what I intend to say over what is being said or has already been said.

The senses, and one's own body overall, present the mystery of a whole that, without leaving behind its haeccity and its particularity, emits beyond itself significations capable of offering a framework for an entire series of thoughts and experiences.

Taken concretely, man is not a psyche joined to an organism, but rather this back-and-forth of existence that sometimes allows itself to exist as a body and sometimes carries itself into personal acts. Psychological motives and bodily events can overlap because there is no single movement in a living body that is an absolute accident with regard to psychical intentions and no single psychical act that has not found at least its germ or its general outline in physiological dispositions.

Another person, for us, is a spirit which haunts a body and we seem to see a whole host of possibilities contained within this body when it appears before us; the body is the very presence of these possibilities.

The body schema is not perceived--It is the norm or privileged position in contrast to which the perceived body is defined. It is prior to explicit perception.