Quotes About Incarnational

Finally, the Gospel of Thomas lacks what we might call an "incarnational perspective.

define Ignatian spirituality in a few words, you could say that it is: Finding God in all things Becoming a contemplative in action Looking at the world in an incarnational way Seeking freedom and detachment

So if anyone asks you to define Ignatian spirituality in a few words, you could say that it is: Finding God in all things Becoming a contemplative in action Looking at the world in an incarnational way Seeking freedom and detachment

The third way of understanding the way of Ignatius is as an incarnational spirituality.

The incarnational worldview grounds Christian holiness in objective and ontological reality instead of just moral behavior.

Out of the quiet emerges the sheer incarnational presence of the world, a presence that seems to demand a moving internal symmetry in the one breathing and listening equal to its own breathing, listening elemental powers.

It is one thing to create a countercultural community or a Christian subculture, but it is a much more difficult thing to live as an incarnational-missional communitas in the midst of a culture and not be bound by its dictates and decrees: to be in it, not of it, but not out of it either. When

Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious.

The discussions of the prior generation, shaped by H. Richard Niebuhr's Christ and Culture (see chapter three above), still presumed "gospel" and "culture" as two disparate and divergent categories and realities. An incarnational and pentecostal approach to culture realizes that while distinct, the gospel always comes through culture and that culture can—indeed, must!—be redeemed for the purposes of the gospel.

Indeed, the world is our mission field, and Jesus is our model incarnational missionary who went before us and now goes with us as we continue in his work by his Spirit as his church for his glory to our joy.

Second, an incarnational missional life is evangelistic. Just as Jesus did not merely come only to do good works for the needy but primarily to save lost people, Jesus' people are likewise to pursue lost people for evangelistic friendships.174

Bonhoeffer's theology had always leaned toward the incarnational view that did not eschew "the world," but that saw it as God's good creation to be enjoyed and celebrated, not merely transcended.

Incarnational spirituality — the living, reigning, and ascended Jesus living through us and transforming us into different people — does not exist to uphold a few rules but rather speaks of a process that creates an entirely new person who sees with new eyes, feels with a new heart, hears with renewed ears, and lives with a new passion. It is, I believe, the only life worth living.

This power God has for us as we Christians in the ministerial, theological, psychological, psychiatric, medical, therapeutic, and counseling fields regain, first of all, an incarnational understanding of Christian reality, and then come together in unity, learn from one another, and collaborate with the God who is with us. If and when we get our act together, the world will once again, in regard to the soul of man, have everything to learn from us.