Quotes About Postmillennialism

Postmillennialism expects the proclaiming of the Spirit-blessed gospel of Jesus Christ to win the vast majority of human beings to salvation in the present age. Increasing gospel success will gradually produce a time in history prior to Christ's return in which faith, righteousness, peace, and prosperity will prevail in the affairs of people and of nations.

The heart of postmillennialism is the faith that Christ will through His people accomplish and put into force the glorious prophecies of Isaiah and all the Scriptures, that He shall overcome all His enemies through His covenant people, and that He shall exercise His power and Kingdom in all the world and over all men and nations, so that, whether in faith or in defeat, every knee shall bow to Him and every tongue shall confess to God (Rom. 14:11; Phil. 2:11).

Postmillennialism is an eschatological outlook that anticipates a period of unprecedented revival in the church prior to the return of Christ, resulting from new outpourings of the Holy Spirit. This great revival is expected to be characterized by the church's numerical expansion and spiritual vitality. As a secondary result of the growing influence of Christian values, the world as a whole is expected to experience conditions of significant peace and economic improvement.

There are two key aspects of Christian Reconstruction expressed theologically as presuppositionalism and postmillennialism, culturally as theonomy and dominion, and cast in accessible popular terms as the critique of secular humanism and the effort to restore America as a Christian nation.

So we see that God created man as a dominion creature who is commissioned with the "Cultural Mandate" (Gen 1:26) to subdue the earth to the glory of God. The question arises then: Will man subdue the earth to God's glory as God intended? That is, will God's creational purpose for man be realized — in history? Postmillennialism declares that it will.

Prominent postmillennialists include: ] Famous preacher Jonathan Edwards as well as theologians such as B.B. Warfield, Augustus H. Strong, Charles Hodge, R.L. Dabney, Loraine Boettner, and R.C. Sproul.