Quotes About Community

We say, 'Shall we meet for a drink?', as though drinking were the main end of the appointment, and the matter of company only incidental, we are so shy about admitting our need for one another. [...] We say, 'Would you like to come for some coffee?', as though it were less frightening to acknowledge that we are heavily dependent on mildly stimulating drinks, than to acknowledge that we are at all dependent on the companionship of other people.

It's really cool to see glowsticks at the show, to see dance music culture infiltrating and becoming one with the metal community.

If we be never obliged to relieve others' burdens, but when we can do it without burdening ourselves, then how do we bear our neighbor's burdens, when we bear no burden at all?

A people are not made for rulers, but rulers for a people.

We are to consider, that though Christ is greatly exalted, yet he is exalted, not as a private person for himself only, but as his people's head; he is exalted in their name, and upon their account, as the first fruits, and as representing the whole harvest. He is not exalted that he may be at a greater distance from them, but that they may be exalted with him.

Government is necessary to defend communities from miseries from within themselves; from the prevalence of intestine discord, mutual injustice and violence; the members of the society continually making a prey one of another, without any defence one from another.

As government, and strong rods for the exercise of it, are necessary to preserve public societies from dreadful and fatal calamities arising from among themselves; so no less requisite are they to defend the community from foreign enemies. As they are like the pillars of a building, so they are also like the walls and bulwarks of a city: they are under God the main strength of a people in a time of war and the chief instruments of their preservation, safety and rest.

The estrangement between Edwards and his people began in 1744, in connection with a case of discipline in which a large number of the youth belonging to the leading families of the town were brought under suspicion of reading and circulating immoral books.

while Mr. Edwards was in the town, and they had no other minister to preach to them, they carried on public worship among themselves, and without any preaching, rather than invite him.

When those that we have formerly been conversant with, are turning to God, and joining themselves to his people, it ought to be our firm resolution, that we will not leave them; but that their people shall be our people, and their God our God. It

Almost all the prosperity of a public society and civil community does, under God, depend on their rulers. They are like the main springs or wheels in a machine that keep every part in their due motion, and are in the body politic, as in the vitals in the body natural, and as the pillars and the foundation in a building.

God is the fountain of all blessing and prosperity, and he will be sought to for his blessing. I would therefore advise you not only to be constant in secret and family prayer, and in the public worship of God in his house, but also often to assemble yourselves in private praying societies.

He loved baseball so much that he sometimes went home after a game, rounded up a few of the kids from the neighborhood, and played in the street until dark.

But nothing disturbs the feeling of specialness like the presence of other human beings feeling identically special.

It means something, I think, when Thai people learn how to cook Vietnamese noodles for Hong Kongborn teenagers, and as big a fan as I am of authenticity, it probably means something good.

The first hands he heard banging at the outside walls felt like nails pushing into his temples. Then there were more hands. Pounding. Punching. Scratching. Then kicks and shrieking that even drowned out the sound of the rain. The worst was when Ham could make out individual voices. He could hear their neighbor Zebeleh and her little daughter Ariel

human beings are 90 percent chimp and 10 percent bee.

let's imagine that 95 percent of the food on Earth magically disappears tonight, guaranteeing that almost all of us will starve to death within two months. Law and order collapse. Chaos and mayhem ensue. Who among us will still be alive a year from now? Will it be the biggest, strongest, and most violent individuals in each town? Or will it be the people who manage to work together in groups to monopolize, hide, and share the remaining food supplies among themselves?

Sacredness binds people together, and then blinds them to the arbitrariness of the practice.

We humans have an extraordinary ability to care about things beyond ourselves, to circle around those things with other people, and in the process to bind ourselves into teams that can pursue larger projects. That's what religion is all about.

If you ask people to sing a song together, or to march in step, or just to tap out some beats together on a table, it makes them trust each other more and be more willing to help each other out, in part because it makes people feel more similar to each other.

If people can't satisfy their need for deep connection in other ways, they'll be more receptive to a smooth-talking leader who urges them to renounce their lives of "selfish momentary pleasure" and follow him onward to "that purely spiritual existence" in which their value as human beings consists.

In the age of social media, cyber trolls, and fake news, it is a national and global crisis that people so readily follow their feelings to embrace outlandish stories about their enemies. A community in which members hold one another accountable for using evidence to substantiate their assertions is a community that can, collectively, pursue truth in the age of outrage.

We're all stuck here for a while, so let's try to work it out.