Quotes About Community

I began writing a book on love because I felt that the United States is moving away from love.

When everyone in the classroom, teacher and students, recognizes that they are responsible for creating a learning community together, learning is at its most meaningful and useful.

Individual members of certain churches in black communities should protest when worship services become a platform for teaching anti-gay sentiments. Often individuals sit and listen to preachers raging against gay people and think the views expressed are amusing and outmoded, and dismiss them without challenge. But if homophobia is to be eradicated in black communities, such attitudes must be challenged.

Students who excel in active listening also contribute much to the formation of community. This is also true of students who may not speak often but when they speak (sometimes only when reading required writing) the significance of what they have to say far exceeds those of other students who may always openly discuss ideas. And of course there are times when an active silence, one that includes pausing to think before one speaks, adds much to classroom dynamics.

With reciprocity all things do not need to be equal in order for acceptance and mutuality to thrive. If equality is evoked as the only standard by which it is deemed acceptable for people to meet across boundaries and create community, then there is little hope. Fortunately, mutuality is a more constructive and positive foundation for the building of ties that allow for differences in status, position, power, and privilege whether determined by race, class, sexuality, religion, or nationality.

Wisely, Baldwin insisted that we are always more than our pain. Not only did he believe in our capacity to love, he felt black people were uniquely situated to risk loving because we had suffered.

Maintaining connections with family and community across class boundaries demands more than just summary recall of where one's roots are, where one comes from. It requires knowing, naming, and being ever-mindful of those aspects of one's past that have enabled and do enable one's self-development in the present, that sustain and support, that enrich. One must also honestly confront barriers that do exist, aspects of that past that do diminish.

Overall women in our society are forgetting the value and power of sisterhood. Renewed feminist movement must once again raise the banner high to proclaim anew Sistehood is powerful.

Profound changes in the way we think and act must take place if we are to create a loving culture.

Those of us who have already chosen to embrace a love ethic, know that when we let our light shine, we draw to us and are drawn to other bearers of light. We are not alone.

A shift in class values occurs in black life when integration comes and with it the idea that money is the primary marker of individual success, not how one acquires money. Adopting that worldview changed the dynamics of work in black communities. Black men who could show they had money (no matter how they acquired it) could be among the powerful. It was this thinking that allowed hustlers in black communities to be seen as just as hardworking as their Wall Street counterparts.

To fulfill that mission, my teachers made sure they "knew" us. They knew our parents, our economic status, where we worshipped, what our homes were like, and how we were treated in the family.

If we are lucky enough as children to be surrounded by grown-ups who love us, then our sense of wholeness is not just the sense of completeness in ourselves but also is the sense of belonging to others and to our place; it is an unconscious awareness of community, of having in common. It may be that this double sense of singular integrity and of communal belonging is our personal standard of health for as long as we live…we seem to know instinctively that health is not divided.

When the environment you live in and know most intimately does not place value on loving, a spiritual life provides a place of solace and renewal.

black identities are diverse and complex…

For most people, what is so painful about reading is that you read something and you don't have anybody to share it with. In part what the book club opens up is that people can read a book and then have someone else to talk about it with. Then they see that a book can lead to the pleasure of conversation, that the solitary act of reading can actually be a part of the path to communion and community

Through the practice of compassion and forgiveness, I was able to sustain my appreciation for her work and cope with the grief and disappointment I felt about the loss of this relationship. Practicing compassion enabled me to understand why she might have acted as she did and to forgive her. Forgiving means that I am able to see her as a member of my community still, one who has a place in my heart should she wish to claim it.

We can begin the process of making community wherever we are. We can begin by sharing a smile, a warm greeting, a bit of conversation; by doing a kind deed or by acknowledging kindness offered to us. Doing this we engage in love practice [...] we lay foundation for the building of community with strangers. The love we make in community stays with us wherever we go. With this knowledge as our guide, we make any place we go, a place where we return to love.

To bring a love ethic to every dimension of our lives, our society would need to embrace change.

What has become clear is that education for critical consciousness coupled with anti-racist activism that works to change all our thinking so that we construct identity and community on the basis of openness, shared struggle, and inclusive working together offers us the continued possibility of eradicating racism.

I asked students once: Why do you feel that the regard I extend to a particular student cannot also be extended to each of you? Why do you think there is not enough love or care to go around?

all 'people of one blood' who made homeplace in isolated landscapes where they could invent themselves, where they could savor a taste of freedom.

In the realm of the political, among the religious, in our families, and in our romantic lives, we see little indication that love informs decisions, strengthens our understanding of community, or keeps us together. This bleak picture in no way alters the nature of our longing. We still hope that love will prevail. We still believe in love's promise.

Peck defines community as the coming together of a group of individuals, 'who have learned how to communicate honestly with each other, whose relationship go deeper than the masks of composure, and who have developed some significant commitment to rejoice together, mourn together, and to delight in each other, and make other's conditions our own.