Quotes About Community

College students, couples, people covered with eagle tattoos, boat captains, white-haired folks—we were all singing, waiting especially for the chorus

from each according to his ability to each according to his need"

Only when there is virtue in souls can there be peace and happiness in society.

Over half of all Roman Catholics in America today leave the Church before they get married and have kids. The most common reason for returning is for the kids. Like parachute jumpers, soldiers in foxholes, and big wave surfers, parents know they need God. And for similar reasons.

City of God interprets all of the human story, from Creation to the Last Judgment, as the drama of divine providence and human free choice, especially the choice between the two most fundamental options of membership in one or the other of the two cities. The City of God is the invisible community of all who love God; the City of the World is all those who love the world and themselves as their God.

The cathedrals were not financed by taxes, on the poor or on the rich. They were financed by gifts, from rich and poor alike. They were not built at the expense of the poor; they were built by the poor, by the peasants who worked on them, and by their gifts. And the cathedrals were also built for the poor, who usually love them more than the rich do. (The rich build banks; the poor build cathedrals. We build what we love.)

Therefore the prayers we offer in the Mass for the world are far more powerful than the prayers we offer outside the Mass, even if the prayers we offer outside the Mass are the same prayers, and even if there are more of them, and even if they are offered for the same people, or for more people, and even if they are offered with the same faith and devotion on our part, or even with a little more faith and devotion on our part.

Suffering together builds togetherness, and if togetherness is more important for us and for our joy than freedom from suffering is, then God is good to allow this suffering.

This is one reason why modern people are so unprepared for death: death is the one thing society can't do for you, the one thing that forces you to confront your trans-social self. We live as "the lonely crowd", but we die one at a time.

Play and mirth is also "necessary for the intercourse of human life" and "to cheer the heart of man". This is why God invented not just water but also wine (Ps 104:15).

Food and drink and walking and conversation and friendship—those have to be five of the greatest things in the world.

A Christian who is willing to take up arms against another Christian is a Christian who has traded in his membership in the post-Babel communion of saints for membership in a nation governed by refurbished stoicheic values. They have traded in their loyalty to the temple of the Spirit for loyalty to the flesh. Christians who make war against other Christians are Galatians, bewitched by the lure of patriotism, which is simply the lure of flesh. They are no longer in the ranks of the Spirit.

A shared vision is the first step in allowing people who mistrusted each other to begin to work together. It creates a common identity.

One of the deepest desires underlying shared vision is the desire to be connected, to a larger purpose and to one another. The spirit of connection is fragile. It is undermined whenever we lose our respect for one another and for each other's views. We then split into insiders and outsiders—those who are "true believers" in the vision and those who are not.

That's why I think that cultivation, 'becoming a real human being,' really is the primary leadership issue of our time, but on a scale never required before. It's a very old idea that may actually hold the key to a new age of 'global democracy.

Great teachers create space for learning and invite people into that space.

Just goes to show how life leaks away when you ain't paying attention. One day you look up, look around, and the world is empty. Not empty exactly but something is wrong, there ain't no color left to life." outraged, he glared at Lucius. "Watsons long gone and Coxes moved away, Burdetts and Betheas, too. Ain't none of them good old families left. Died out or gone off to the cities, gone away like they was never here at all.

Though a few older men cut fingers in time of grief, it is usually the smallest girls who are selected for this ceremony, and a woman in the valley whose left hand is not a stump is very rare.

The point of life is to help others through it

It was generally agreed that they were a funny bunch, these natives of August.

Now there was silence. For hours on end the valley would be completely still and empty, and we became curious. What was everybody doing? Faustin, we knew, traveled around the neighboring farms as a visiting slaughterer, slitting the throats and breaking the necks of rabbits and ducks and pigs and geese so that they could be turned into terrines and hams and confits.

Gentrification, at its deepest level, is really about reorienting the purpose of cities away from being spaces that provide for the poor and middle classes and toward being spaces that generate capital for the rich.

To fight gentrification is to fight American thinking.

Gentrification brings money, new people, and renovated real estate to cities, but it also kills them. It takes away the affordability and diversity that are required for unique and challenging culture. It sanitizes. And because it is obvious to most that this is happening (even hypergentrifiers in New York and New Orleans mourn the loss of culture in those cities), no one wants to be seen as a gentrifier. Who would want to be held accountable for helping kill a city?