Quotes About Community

A growing community must integrate three elements: a life of silent prayer, a life of service and above all of listening to the poor, and a community life through which all its members can grow in their own gift.

The poor are always prophetic. As true prophets always point out, they reveal God's design. That is why we should take time to listen to them. And that means staying near them, because they speak quietly and infrequently; they are afraid to speak out, they lack confidence in themselves because they have been broken and oppressed. But if we listen to them, they will bring us back to the essential.

Individualistic material progress and the desire to gain prestige by coming out on top have taken over from the sense of fellowship, compassion and community. Now people live more or less on their own in a small house, jealously guarding their goods and planning to acquire more, with a notice on the gate that says, 'Beware of the Dog.

True peace can rarely be imposed from the outside; it must be born within and between communities through meetings and dialogue and then carried outward.

At the heart of the celebration, there are the poor. If [they] are excluded, it is not longer a celebration. [...] A celebration must always be a festival of the poor.

Sometimes it is easier to hear the cries of poor people who are far away than it is to hear the cries of our brothers and sisters in our own community. There is nothing very splendid in responding to the cry of the person who is with us day after day and who gets on our nerves. Perhaps too we can only respond to the cries of others when we have recognized and accepted the cry of our own pain.

Community as caring . . . So many people enter groups in order to develop a certain form of spirituality or to acquire knowledge about the things of God and of humanity. But that is not community; it is a school. It becomes community only when people start truly caring for each other and for each other's growth.

Weakness, recognized, accepted, and offered, is at the heart of belonging, so it is at the heart of communion with another.

Belonging is for becoming . . . if for some reason it becomes stifling, then the person may have to take the risk of moving on, no matter how painful the separation may be. Community as such is never an end in itself. It is people and love and communion with God that are the goal. But, of course, a separation of this kind comes only after mature discernment and not just because being in community is painful or because there is a new leader we do not like!

Community and cooperation . . . Communion is based on some common inner expression of love; it is the recognition of being one body, one people, called by God to be a source of love and peace. Its fulfilment is more in silence than in words, more in celebration than in work . . . When a community is just a place of work, it is in danger of dying.

A group is the manifestation of this need to belong. A group can, however, close in on itself, believing that it is superior to others. But my vision is that belonging should be at the heart of a fundamental discovery: that we all belong to a common humanity, the human race. We may be rooted in a specific family and culture but we come to this earth to open up to others, to serve them and receive the gifts they bring to us, as well as to all of humanity.

Belonging is important for our growth to independence; even further, it is important for our growth to inner freedom and maturity. It is only through belonging that we can break out of the shell of individualism and self-centredness that both protects and isolates us.

The weak and the poor are for us a source of unity. Jesus came into the world to change and transform society from a "pyramid" in which the strong and clever dominate at the top, into a "body", where each member of society has a place, is respected and is important.

Community as forgiveness . . . Too many people come into community to find something, to belong to a dynamic group, to discover a life which approaches the ideal. If we come into community without knowing that the reason we come is to learn to forgive and be forgiven seven times seventy-seven times, we will soon be disappointed.

The next chapter is about belonging: the essential need we have to be and to share with others. The human heart is a place of freedom. We can be obliged to follow the law but not to love, because "true love casts out fear." Our society grows in justice and peace as we allow energies of love and concern for all to rise up in ourselves.

Community is not an ideal; it is people. It is you and I. In community we are called to love people just as they are with their wounds and their gifts, not as we want them to be.

It was loneliness and insecurity that had brought Claudia to the chaos of madness. It was community, love, and friendship that finally brought her inner peace. This movement from chaos to inner peace, from self—hate to self—trust, began when Claudia realized that she was loved.

La actitud principal y necesaria en el discernimiento comunitario es la apertura, la búsqueda de la verdad y la confianza de que esta verdad será alcanzada

We will only stay in community if we have gone through the passage from choosing community to knowing that we have been chosen for community.

When people say that they can only obey an authority in which they have total confidence, they are looking for an ideal father. . . . If the condition of obedience is emotional trust, the way is open to anarchy and the possible death of the community.

Community is the place where are revealed all the darkness and anger, jealousies and rivalry hidden in our hearts. Community is a place of pain, because it is a place of loss, a place of conflict, and a place of death. But it is also a place of resurrection.

In community we are called to care for each member of the community. We can. Choose our friends but we do not choose our brothers and sisters' they are given to us, whether in family or in community." Jean

Her eyes wandered back to the campus again, and she suddenly grew sober as the thought swept over her that in a few weeks more it would be hers no longer. This happy, irresponsible community life, which had come to be the only natural way of living, was suddenly at an end.

Tout le monde veut sauver la planète, mais personne ne veut descendre les poubelles