Quotes About Community

No estás jodido verdaderamente mientras tengas una buena historia a cuestas y alguien a quién contársela.

Somehow his praying and his studying made it all right to mix with them. That way, it seemed to him he could remain himself without having to remain by himself.

Crazies always recognize each other. I think Melville said it, in a slightly different context: "Genius all over the world stands hand in hand, and one shock of recognition runs the whole circle round." Of course, we're not talking about genius here, we're talking about crazies—but

Fend kiling dorong leh warrata ka iteh tee.

I don't love nothing or nobody like I love this city, ya heard me?

People usually define family by blood ties but I don't see it that way. I think family are the people you can rely on, the people you know who will back you up when you need it. People who can rely on you.

What is needed in our nation is a renewed respect for the noncompetitive, more cooperative parts of our society that the competitive, for-profit parts rely upon. Rather than trying to "marketize" everything, we should realize and teach that for-profit markets and capitalism itself rest on our willingness to do certain things without immediate individual benefit.

When you are part of a group, then you have a common purpose. A common goal. Your resolve is increased and you can do marvelous, marvelous things together that would not be possible if you were left to your own devices. It's okay to think Rambo is great. But Rambo with a dozen other Rambos can accomplish tremendous things.

If you're able to, you should share your experiences so that people out there can say, "I'm not alone. There's somebody else going through the same thing, and they're bearing up well. Maybe I can also." If that's a way for you to inspire people, then there is a lot of merit in that.

Individual humans cannot factor into the goals of a great society." "And societies are only great when they care about individuals

The republican principle demands that the deliberate sense of the community should govern the conduct of those to whom they intrust the management of their affairs; but it does not require an unqualified complaisance to every sudden breeze of passion or to every transient impulse which the people may receive from the arts of men, who flatter their prejudices to betray their interests.

And it is strange: a few moments after the cars that brought us down drive off, I become aware that already I have discovered something new. Because we do not have a place of our own, nor will have for the next three days, we must invent one. I catch myself, and the eyes of one or two others, searching for a section of the pavement with which we might want to become familiar. We are looking among the concrete slabs for the outline of a home.

We are born to talk to other people, ... we are born to be sociable and to sit together with others in the shade of the acacia tree and talk about things that happened the day before. We were not born to sit in kitchens by ourselves, with nobody to chat to. Mma Ramotswe

We can't have moral obligations to every single person in this world. We have moral obligations to those who we come up against, who enter into our moral space, so to speak. That means neighbors, people we deal with, and so on.

You simply could not help everybody; but you could at least help those who came into your life.

The Morning After Coffee Bar was different from the mass-produced coffee bars that had mushroomed on every street almost everywhere, a development which presaged the flattening effects of globalisation; the spreading, under a cheerful banner, of a sameness that threatened to weaken and destroy all sense of place.

Anthropology, she thought, like charity, surely begins at home.

Go to any small village anywhere in the world, and see what they remember. Everything. It's all there -- passed on like a precious piece of information, some secret imparted from one who knew to one who yearns to know. Taken good care of.

Everybody in a village had a role to play in bringing up a child—and cherishing it—and in return that child would in due course feel responsible for everybody in that village. That is what makes life in society possible. We must love one another and help one another in our daily lives. That was the traditional African way and there was no substitute for it. None.

If you punish somebody harshly, she said, then you are simply inflicting more pain on the world. You are also punishing not only that person, but his family and the people who love him. You are punishing yourself, really, because we are all brothers and sisters in this world, whether we know it or not; we are all citizens of the same village.

People who do that sort of thing may reap what they sow, but they also destroy the harvest of those who are around them.

People did not spend enough time sitting and talking, she thought, and it was important that sitting and talking time be preserved.

It was hard to disappear completely in Botswana, where there were fewer than two million people and where people had a healthy curiosity as to who was who and where people had come from. It was very difficult to be anonymous, even in Gaborone, as there would always be neighbours who would want to know exactly what one was doing and who one's people had been.

Neighbours are given to us on the same basis as we are given our families. There is no element of choice involved - none at all.