Quotes About Glory

The real view that we may have of Christ and His glory in this world comes through faith in the divine revelation of Scripture.

The intendment of all gospel revelation is, not to unveil God's essential glory, that we should see him as he is, but merely to declare so much of him as he knows sufficient to be a bottom of our faith, love, obedience, and coming to him

There are two things that are suited to humble the souls of men, and they are, first, a due consideration of God, and then of themselves;—of God, in his greatness, glory, holiness, power, majesty, and authority; of ourselves, in our mean, abject, and sinful condition.

Some men speak much of the imitation of Christ, and following of his example; and it were well if we could see more of it really in effect. But no man shall ever become "like unto him" by bare imitation of his actions, without that view or intuition of his glory which alone is accompanied with a transforming power to change them into the same image.

Yet in these and the like distresses doth the word of God, by its divine power and efficacy, break through all interposing difficulties, all dark and discouraging circumstances, supporting, refreshing, and comforting such poor distressed sufferers, yea, commonly filling them under overwhelming calamities with "joy unspeakable and full of glory." Though

Faith keeps the soul at a holy distance from these infinite depths of the divine wisdom, where it profits more by reverence and holy fear than any can do by their utmost attempt to draw nigh unto that inaccessible light wherein these glories of the divine nature do dwell.

It is to be feared that the most of us know not how much of glory may be in present grace, nor how much of heaven may be attained in holiness on the earth.

And it will one day appear that there is more glory, more excellency, in giving one poor minister unto a congregation, by furnishing him with spiritual gifts for the discharge of his duty, than in the pompous instalment of a thousand popes, cardinals, or metropolitans.

But God, in His appointed time, will vindicate His honor and glory from the foolish attempts of sinful men who attempt to strip Him of both.

None of the children of men can attain so great glory, power, and dominion in this world, but that in their imaginations and desires they can infinitely exceed what they do enjoy, like him who wept that he had not another world to conquer. They

Indeed, it is by beholding the glory of Christ that believers are first gradually transformed into His image and then brought into the eternal enjoyment of it because they shall be forever "like him; for we shall see him as he is" (1Jo 3:2; 2Co 3:18).

It belongs not unto my present purpose to declare the nature of that inheritance whereof the Holy Spirit is the earnest; in brief, it is the highest participation with Christ in that glory and honour that our natures are capable of.

Holy Spirit of God hath prepared and disposed of the Scripture so as it might be a most sufficient and absolutely perfect way and means of communicating unto our minds that saving knowledge of God and his will which is needful that we may live unto him, and come unto the enjoyment of him in his glory.

He not only enableth our minds to apprehend the truth, but he shines into our hearts, the seat of spiritual experience, to "give us the knowledge of the glory of God in the face of Jesus Christ.

That God hath no design for his own glory in us or by us, in this world or unto eternity,—that there is no especial communion that we can have with him by Jesus Christ, nor any capacity for us to enjoy him,—but holiness is necessary unto it, as a means unto its end.

However, this I shall say, that there is no duty which in this world we perform unto God that is more acceptable unto him than fervent prayers for a right understanding of his mind and will in his word; for hereon all the glory we give unto him, and the due performance of all our obedience, do depend.

The soul which can be satisfied without beholding the glory of Christ, is not a soul for whom Christ prays.

Slothful and lazy souls never obtain one view of this glory. The "lion in the road" deters them from attempting it (Prov 26:13).58 Being carnal, they abhor all diligence in the use of spiritual means, such as prayer and meditation, which to them are uneasy, unpleasant, and difficult. But for others, this way shares in the blessings of the promised destination. The means of obtaining a view of the glory of Christ are of the same kind and pleasantness of the view itself.

You're getting well,' Samuel said. 'Some people think it's an insult to the glory of their sickness to get well. But the time poultice is no respecter of glories. Everyone gets well if he waits around.

Some people think it's an insult to the glory of their sickness to get well.

What some people find in religion a writer may find in his craft...a kind of breaking through to glory.

Thou mayest rule over sin,' Lee. That's it. I do not believe all men are destroyed. I can name you a dozen who were not, and they are the ones the world lives by. It is true of the spirit as it is true of battles — only the winners are remembered. Surely most men are destroyed, but there are others who like pillars of fire guide frightened men through the darkness. 'Thou mayest, Thou mayest!' What glory!

It is easy, out of laziness, out of weakness, to throw oneself into the lap of deity, saying, 'I couldn't help it; the way was set.' But think of the glory of the choice!

Some people think it's an insult to the glory of their sickness to get well. But the time poultice is no respecter of glories. Everyone gets well if he waits around.