Quotes About Glory

May those who follow their fate be granted happiness; may those who defy it be granted glory" ? Mizuo Shinonome, Princess TuTu, Vol. 1

There are no pleasures in a fight but some of my fights have been a pleasure to win.

Do not therefore pull yourself up with vain-glory about the trifling advantages of a poor victory.

Plus grand est l'obstacle, plus grande est la gloire de le surmonter.

The greater the obstacle, the more glory in overcoming it.

Men who have died in battle are rarely good to look upon. No matter how splendid their appearance at the apex of heroism, when the soul has fled it takes all grace and beauty with it. Bowels empty, mouths gape, bellies swell, dead eyes gleam fish-belly white. Nothing visible remains of glory. In the tents of death all men belong to the same tribe.

When you win so long, so much, you forget, you think your name will win. You forget the sacrifices, the work that goes into winning.

Having genuine love of the people is the only glory that every leader must seek in life.

The more fame I gain, the more humble I become.

Jesus himself is the new Temple at the heart of the new creation, against that day when the whole earth shall be filled with the glory of God as the waters cover the sea. And so this Temple, like the wilderness tabernacle, is a temple on the move, as Jesus's people go out, in the energy of the Spirit, to be the dwelling of God in each place, to anticipate that eventual promise by their common and cross-shaped life and work.

God made humans to reflect his glory, his love, his wisdom into the world, and in the new creation God will not revoke this vocation. He will gloriously fulfill it. We will become more human, not less.

Love will always suffer. If the church tries to win victories either all in a rush or by steps taken in some other spirit, it may appear to succeed for a while. Think of the pomp and "glory" of the late medieval church. But the "victory" will be hollow and will leave all kinds of problems in its wake.

14And the Word became flesh, and lived among us. We gazed upon his glory, glory like that of the father's only son, full of grace and truth.

And with all this we lift up our eyes and realize that when the New Testament tells us the meaning of the cross, it gives us not a system, but a story; not a theory, but a meal and an act of humble service; not a celestial mechanism for punishing sin and taking people to heaven, but an earthly story of a human Messiah who embodies and incarnates Israel's God and who unveils his glory in bringing his kingdom to earth as in heaven.

The mystery of Jesus Christ, for Paul, is that in him is revealed not only the glory of the one creator God but the true glory of humankind, lost at the fall.

That vision of the future—an ultimate glory that has left behind the present world of space, time, and matter—sets the context for what, as we shall see, is a basically paganized vision of how one might attain such a future: a transaction in which God's wrath was poured out against his son rather than against sinful humans.

The first thing that is missing from the usual line of thought, then, is any attempt to show how Paul deals not just with "sin" itself, but with the idolatry that lies behind it and the ensuing loss of "glory.

The mode in which that glory is to be seen in the present is praise. "I will sing praise to my God while I have being." The glory of God, said the theologian Irenaeus, is a human being fully alive.

Israel's hopes were not for the demise of the space-time universe, but for the earth to be full of God's glory. It

God creates "that which is not God" out of generous love in order that he may then, in the end, fill it, flood it, drench it, with his love and his glory.

So, then, since the person you are and the world God has made will be gloriously reaffirmed in God's eventual future, you must be steadfast, immovable, always abounding in the Lord's work, because you know that in the Lord your labour is not in vain." Belief in the bodily resurrection includes the belief that what is done in the present in the body, by the power of the Spirit, will be reaffirmed in the eventual future, in ways at which we can presently only guess.

For John, the cross reveals God's glory; for Paul, God's "righteousness"; for both, God's love.

Sin" is not just "doing things God has forbidden." It is, as we saw, the failure to be fully functioning, God-reflecting human beings. That is what Paul sums up in 3:23: all sinned and fell short of God's glory. He is referring to the glory that, as true humans, they should have possessed. This is the "glory" spoken of in Psalm 8: the status and responsibility of looking after God's world on his behalf.

So for Jesus "going to heaven" isn't a matter of disappearing into the far distance. Jesus is like somebody who has two homes. The homes are right next door to each other, and there is a connecting door. One day the partition wall will be knocked down and there will be one, glorious, heaven-and-earth mixture.