Quotes About Middle course

It is my purpose, as one who lived and acted in these days . . . to show how the malice of the wicked was reinforced by the weakness of the virtuous, how the councils of prudence and restraint may become the prime agents of mortal danger ... and how the middle course, adopted from desires for safety and a quiet life may he found to lead direct to the bull's-eye of disaster.

Virtue that wavers is not virtue, but vice revolted from itself, and after a while returning. The actions of just and pious men do not darken in their middle course.

Such is the nature of crowds: either they are humble and servile or arrogant and dominating. They are incapable of making moderate use of freedom, which is the middle course, or of keeping it.

Knowing God without knowing our wretchedness leads to pride. Knowing our wretchedness without knowing God leads to despair. Knowing Jesus Christ is the middle course, because in him we find both God and our wretchedness.

The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes the middle course: it gathers its material from the flowers of the garden and field, but transforms and digests it by a power of its own.

For with love there is no middle course: it destroys, or else it saves. All human destiny is contained in that dilemma, the choice between destruction and salvation, which is nowhere more implacably posed than in love. Love is life, or it is death. It is the cradle, but also the coffin. One and the same impulse moves the human heart to say yes or no. Of all things God has created it is the human heart that sheds the brightest light and, alas, the blackest despair.

Was there a voice that whispered in his ear that he had just passed the most solemn moment of his destiny, that there was no longer a middle course for him; that from now on, he would either be the best of men or he would be the worst of men; that he now had to rise higher, so to speak, than the bishop or fall even lower than the galley slave; that if he wanted to be good, he had to be an angel; that if he wanted to stay bad, he had to be a monster from hell?

Ever since Plato, bourgeois consciousness has deceived itself that objective antinomies could be mastered by steering a middle course between them, whereas the sought-out mean always conceals the antinomy and is torn apart by it.

We shall see how the counsels of prudence and restraint may become the prime agents of mortal danger; how the middle course adopted from desires for safety and a quiet life may be found to lead direct to the bull's-eye of disaster.