Quotes About Death

Las noches ofrecen sapos, perros negro y cadáveres de ahogados.

Eguchi sintió una oleada de compasión por ella. Se le ocurrió una idea: los viejos tienen la muerte, y los jóvenes el amor, y la muerte viene una sola vez y el amor muchas.

Me temo que no es tan sencillo. Haces demasiado caso de tu propio sentimentalismo y de tu descontento por no ser capaz de morir.

As death approaches, memory erodes. Recent memories are the first to succumb. Death works its way backward until it reaches memory's earliest beginnings. Then memory flares up for an instant, just like a flame about to go out. That is the 'prayer in the mother tongue.' -from A Prayer in the Mother Tongue

No fue él el único que te despidió cuando te mandaron a Tokio? ¿No es su nombre el que figura en la primera página del primero de tus diarios? Y ahora que él llega a la última página del suyo, ¿no vas a despedirlo? —No quiero hacerlo. No quiero verlo morir. Shimamura no supo si esa respuesta reflejaba el más gélido o el más conmovedor de los sentimientos.

But dying is no easy trick. And suicide can't be put on a list of Things To Do in between cleaning the grill pan and leveling the sofa leg with a brick. It is the decision not to do, to un-do; a kiss blown at oblivion. No matter what anyone says, suicide takes guts. It is for heroes and martyrs, truly vainglorious men.

To the suffering person, suffering is solely suffering. It is only for others, as a symbol, that suffering takes on any meaning or purpose. No one ever got lynched and thought, Well, at least this will lead inexorably to the civil rights movement. They just shook, suffered, screamed, and died. Pain is the least symbolic thing there is.

She fears the destination. Be objective! What is the fear? It it something to do with death and time and age. Simply: I am eighteen in my mind I am eighteen and if I do nothing if I stand still nothing will change I will be eighteen always. For always. Time will stop. I'll never die.

He had no lost thoughts. Last thoughts are for bourgeois Russian deathbeds, in comfortable townhouses, where false friends and colleagues take tea in the next room and ponder what vacancies and opportunities your death might afford them.

In the university prospectus, an italic script over a picture of the Firth of Forth: Philosophy is learning how to die. Philosophy is listening to warbling posh boys, it is being more bored than you have ever been in your life, more bored than you thought it possible to be.

Death lives with us everyday. Indeed our ways of dying are our ways of living. Or should I say our ways of living are our ways of dying?

A man can die. He is glorious when he calmly accepts death; but when he fights like a tiger, when he stands at bay his back to the wall, a broken weapon in his hand, bloody, defiant, game to the end, then he is sublime. Then he wrings respect from the souls of even his bitterest foes. Then he is avenged even in his death.

The dead have need of fairy tales too.

he wanted to understand to the very end —Pascal's night —the nature of a diamond —the melancholy of the prophets —Achille's wrath —the madness of those who kill —the dreams of Mary Stuart —Neanderthal fear —the despair of the last Aztecs —Nietzsche's long death throes —the joy of the painter of Lascaux —the rise and fall of an oak —the rise and fall of Rome

cemeteries grow larger the number of defenders shrinks but the defense continues and will last to the end and even if the City falls and one of us survives he will carry the City inside him on the roads of exile he will be the City we look at the face of hunger the face of fire the face of death and the worst of them all—the face of treason and only our dreams have not been humiliated

There is something about poverty that smells like death. Dead dreams dropping off the heart like leaves in a dry season and rotting around the feet; impulses smothered too long in the fetid air of underground caves. The soul lives in a sickly air. People can be slave-ships in shoes.

It was not death she feared. It was misunderstanding.

The morning air was like a new dress. That made her feel the apron tied around her waist. She untied it and flung it on a low bush beside the road and walked on, picking flowers and making a bouquet… From now on until death she was going to have flower dust and springtime sprinkled over everything.

I don't know any more about the future than you do. I hope that it will be full of work, because I have come to know by experience that work is the nearest thing to happiness that I can find. . . I want a busy life, a just mind and a timely death.

Tea Cake, the son of the Evening Sun, had to die for loving her.

Janie starched and ironed her face and came set in the funeral behind her veil. It was like a wall of stone and steel. The funeral was going on outside. All things concerning death and burial were said and done. Finish. End. Never-more. Darkness. Deep hole. Dissolution. Eternity. Weeping and wailing outside. Inside the expensive black folds were resurrection and life.

I want a busy life, a just mind and a timely death.

The sun, the hero of every day, the impersonal old man that beams as brightly on death as on birth, came up every morning and raced across the blue dome and dipped into the sea of fire every evening.

So the beginning of this was a woman and she had come back from burying the dead. Not the dead of sick and ailing with friends at the pillow and the feet. She had come back from the sodden and the bloated; the sudden dead, their eyes flung wide open in judgment.