Quotes About Death

The Law scolds us, sin screams at us, death thunders at us, the devil roars at us. In the midst of the clamor the Spirit of Christ cries in our hearts: "Abba, Father." And this little cry of the Spirit transcends the hullabaloo of the Law, sin, death, and the devil, and finds a hearing with God.

These things are clearer than the light to all men; and the Church of Rome, formerly the most holy of all Churches, has become the most lawless den of thieves, the most shameless of all brothels, the very kingdom of sin, death, and hell; so that not even antichrist, if he were to come, could devise any addition to its wickedness.

libre albedrío" no es más que un esclavo del pecado, de la muerte y de Satanás. Tal "libertad" no es ninguna libertad.

So also in the terrors of sin and death, I do not exchange death with life, and Christ with the devil, although in the midst of temptation it seems like this.

I do not always pray, nor do I always meditate on the Law of the Lord and struggle continually with sin, death, and the devil; but I put on my clothes, I sleep, I play with the children, eat, drink, etc. If all these things are done in faith, they are approved by God's judgment as having been done rightly. This

For His righteousness rises above the sins of all men; His life is more powerful than all death; His salvation is more unconquerable than all hell.

Moses could not sing this way. He is a minister of prison, a teacher of drudgery, an originator of servitude, or, as Paul usually calls him, "A minister of death, sin, and sadness" (2 Cor. 3:9). In antithesis to him we wish to sing of a kingdom that is delightful, free, and full of joy.

Faith is a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it.

If we surrender faith in Christ, as the only thing that can justify us, the death and resurrection of Jesus are without meaning; that Christ is the Savior of the world would be a myth.

For all our life should be baptism, and the fulfilling of the sign, or sacrament, of baptism; we have been set free from all else and wholly given over to baptism alone, that is, to death and resurrection. This glorious liberty of ours, and this understanding of baptism have been carried captive in our day

We have to learn that a Christian should walk in the midst of death, in the remorse and trembling of his conscience, in the midst of the devil's teeth and of hell, and yet should keep the Word of grace, so that in such trembling we say, "Thou, O Lord, dost look on me with favor.

If we want to talk about natural powers on the basis of this psalm and on the basis of the Holy Spirit's manner of speaking, then we should call "natural" the fact that we are in sin and death and that we desire, understand, and long for things that are corrupt and evil.

By His resurrection Christ won the victory over law, sin, flesh, world, devil, death, hell, and every evil. And this His victory He donated unto us. These many tyrants and enemies of ours may accuse and frighten us, but they dare not condemn us, for Christ, whom God the Father has raised from the dead is our righteousness and our victory.

Be a sinner—believing and rejoicing in Christ more boldly than you sin. And do so because Christ has overcome sin, death, and the world. If we are in this world, then we cannot help but sin. Our existence is not the dwelling place of righteousness. As Peter says, we look for new heavens and a new earth in which righteousness dwells.5

Experience teaches how amazingly the ungodly and wicked tremble in lightning, pestilence, or other exigency of death, when the righteous, on the other hand, endure everything unafraid and calm.

A world war - God forbid! - will leave only smoldering ashes as a mute testimony of a human race whose folly led inexorably to untimely death. Yet there are those who sincerely feel that disarmament is an evil and international negotiation is an abominable waste of time.

We were all involved in the death of John Kennedy. We tolerated hate; we tolerated the sick stimulation of violence in all walks of life; and we tolerated the differential application of law, which said that a man's life was sacred only if we agreed with his views.

A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

A nation that continues to produce soft-minded men purchases its own spiritual death on the installment plan.

Life was nothing but endless torture. He no longer felt any pleasure watching the sun rise, his every waking moment was sour, ruining the taste of anything that could have brought him enjoyment. As he had never really felt that he was living, he was not afraid of death. He was even happy that, in death, he would find the sole proof that he had been alive.

Teoria mea … teoria mea este c? e mai bine s? mori cât? vreme nu È›i-a luat viaÈ›a totul. Trebuie s? p?strezi muniÈ› ii, energie pentru moarte È™i s? nu ajungi acolo complet golit, ca b?trânii ??tia acriÈ›i si nefericiÈ›i.

À long terme, ils montent. - À long terme, je suis mort. (Le cuisinier, p. 147)

As Plato wrote long ago, the only people who will no longer see war are the dead. Which, of course, is precisely why we need to understand it as best we can.

O most compassionate Lord Jesus, I implore Thee for the sake of Thy bitter Passion and death, and through the Last Judgment at which Thou wilt be the Judge of the whole world, grant me grace to live in such a manner that at the resurrection I may arise with joy and not with shame." Amen.