Quotes About Death

And they went on. "Listen, the heart-shackles are not, as you think, death, illness, pain, unrequited hope, not loneliness, but lassitude, rue, vainglory, fear, anxiety, selfishness.

I know death is the fascinating snake under the leaves, sliding and sliding; I know the heart loves him too, can't turn away, can't break the spell. Everything wants to enter the slow thickness, aches to be peaceful finally and at any cost. Wants to be stone.

I don't know exactly what a prayer is. I do know how to pay attention, how to fall down into the grass, how to kneel down in the grass, how to be idle and blessed, how to stroll through the fields, which is what I have been doing all day. Tell me, what else should I have done? Doesn't everything die at last, and too soon? Tell me, what is it you plan to do with your one wild and precious life?

It would be especially comforting to believe that I have the answer to the question, What happens when we die? Does the light just go out and that's that—the million-year nap? Or will some part of my personality, my me-ness, persist? What will that feel like? What will I do all day? Is there a place to plug in my laptop?

It is difficult to put words to the smell of decomposing human. It is dense and cloying, sweet but not flower-sweet. Halfway between rotting fruit and rotting meat.

As brain cells die from oxygen starvation, euphoria sets in, and one last, grand erection.)

I like the term decedent. It's as though the man weren't dead but merely involved in some sort of protracted legal dispute.

I find the dead easier to be around than the dying. They are not in pain, not afraid of death. There are no awkward silences and conversations that dance around the obvious. They aren't scary...Cadavers, once you get used to them--and you do that quite fast--are surprisingly easy to be around.

He'll always make time to talk to you if you call, but it becomes quickly clear in the course of the conversation that spare time is something Zugibe has very little of. He'll be halfway through an explanation of the formula used to determine the pull of the body on each of Christ's hands when his voice will wander away from the telephone for a minute and then he'll come back and say, Excuse me. A nine year old body. Father beat her to death. Where were we?

You don't have to step on a body to carry the smells of death with you on your shoes. For reasons we have just seen, the soil around a corpse is sodden with the liquids of human decay. By analyzing the chemicals in this soil, people like Arpad can tell if a body has been moved from where it decayed. If the unique volatile fatty acids and compounds of human decay aren't there, the body didn't decompose there.

The traditional gross anatomy lab represented a sort of sink-or-swim mentality about dealing with death. To cope with what was being asked of them, medical students had to find ways to desensitize themselves. They quickly learned to objectify cadavers, to think of the dead as structures and tissues, and not a former human being. Humor--at the cadaver's expense--was tolerated, condoned even.

As brain cells die from oxygen starvation, euphoria sets in, and one last, grand erection.) Space

He will be lowered into a vat of liquid nitrogen and frozen. From here he will progress to the second chamber, where either ultrasound waves or mechanical vibration will be used to break his easily shattered self* into small pieces, more or less the size of ground chuck. The pieces, still frozen, will then be freeze-dried and used as compost for a memorial tree or shrub, either in a churchyard memorial park or in the family's yard.

If you lower your head to within a foot or two of an infested corpse - and this I truly don't recommend - you can hear them feeding. Arpad pinpoints the sound. Rice Krispies. Ron frowns. Ron used to like Rice Krispies.

What she perhaps didn't realize is that the embalming fluid pumped into the veins expands the body's erectile tissues, with the result that male anatomy lab cadavers may be markedly better endowed in death than they were in life.)

Edison believed that living beings were animated and controlled by "life units," smaller-than-microscopic entities that inhabited each and every cell and, upon death, evacuated the premises, floated around awhile, and eventually reassembled to animate a new personality—possibly another man, possibly an ocelot or a sea cucumber.

Not all that surprisingly, Holmes began to go insane, spending his final years in and out of institutions. At seventy, he was placing ads in mortuary trade journals for a rubber-coated canvas body removal bag that could, he suggested, double as a sleeping bag. Shortly before he died, Holmes is said to have requested that he not be embalmed, though whether this was a function of sanity or insanity was never made clear.

As a feature of the common man's funeral, the open casket is a relatively recent development: around 150 years. According to Mack, it serves several purposes, aside from providing what undertakers call "the memory picture." It reassures the family that, one, their loved one is unequivocally dead and not about to be buried alive, and, two, that the body in the casket is indeed their loved one, and not the stiff from the container beside his.

freshly dead popes are struck thrice on the forehead with a special silver hammer.

Who's going to open the gates of heaven to some slob with his entrails all hanging out and dripping on the carpeting? From the sixteenth century up until the passage of the Anatomy Act, in 1836, the only cadavers legally available for dissection in Britain were those of executed murderers. For this reason, anatomists came to occupy the same terrain, in the public's mind, as executioners. Worse, even, for dissection was thought of, literally, as a punishment worse than death.

Gibbeting—though it hits the ear like a word for happy playground chatter or perhaps, at worst, the cleaning of small game birds—is in fact a ghastly verb. To gibbet is to dip a corpse in tar and suspend it in a flat iron cage (the gibbet) in plain view of townsfolk while it rots and gets pecked apart by crows. A stroll through the square must have been a whole different plate of tamales back then.

The other mode of defecation-associated sudden death is pulmonary embolism. The surge of blood when the person relaxes can dislodge a clot in a large blood vessel

I think that at the moment of death that little window opens up. I think that maybe we're all connected to something bigger than we are.

even in death, men couldn't be trusted to comport themselves respectably in the presence of a lady.