Quotes About Human

S]ociety has produced and nourishes a psychology which brings out the lowest, most base part of human beings.

As testimony to the power of redemption and the force of human personality, the autobiography of Malcolm X is a revelation.

You are the only human I've never been able to feel coming. I'm the only Guardian who can't sense lycans.

A reduction of meat consumption by only 10% would result in about 12 million more tons of grain for human consumption. This additional grain could feed all of the humans across the world who starve to death each year- about 60 million people!

rewilding is all about being nice, kind, compassionate, empathic, and harnessing our inborn goodness and optimism. We must all work together at this. It's about time we focus on the good side of human and animal nature. ... nature offers many lessons for kinder society. Blood shouldn't sell.

I have always painted pictures where human love floods my colors.

La maldad existe, pero es inmaterial. Un epifenómeno de la voluntad humana.

As surgeons have ever their knives and instruments at hand for the sudden emergencies of their art, so do you keep ready the principles requisite for understanding things divine and human, and for doing all things, even the least important, in the remembrance of the bond between the two. For in neglecting this, you will scant your duty both to Gods and men.

To conclude, always observe how ephemeral and worthless human things are, and what was yesterday a little mucus tomorrow will be a mummy or ashes.

To conclude, always observe how ephemeral and worthless human things are, and what was yesterday a speck of semen tomorrow will be a mummy or ashes.

never realizing that all you have to do is to be attentive to the power inside you and worship it sincerely. To worship it is to keep it from being muddied with turmoil and becoming aimless and dissatisfied with nature—divine and human. What is divine deserves our respect because it is good; what is human deserves our affection because it is like us. And our pity too, sometimes, for its inability to tell good from bad

Nothing is more pathetic than people who run around in circles, "delving into the things that lie beneath" and conducting investigations into the souls of the people around them, never realizing that all you have to do is to be attentive to the power inside you and worship it sincerely. To worship it is to keep it from being muddied with turmoil and becoming aimless and dissatisfied with nature—divine and human.

What is divine deserves our respect because it is good; what is human deserves our affection because it is like us. And our pity too, sometimes, for its inability to tell good from bad- as terrible a blindness as the kind that can't tell white from black.

If his mind is filled with nobility, with a grasp of all time, all existence, do you think our human life will mean much to him at all?' " Ã¢â'¬ËœHow could it?' he said. " Ã¢â'¬ËœOr death be very frightening?' " 'Not in the least.

For the whole earth is a point, and how small a nook in it is this thy dwelling, and how few are there in it, and what kind of people are they who will praise thee. This then remains: Remember to retire into this little territory of thy own, and above all do not distract or strain thyself, but be free, and look at things as a man, as a human being, as a citizen, as a mortal.

Yet because the Bible is a human product as well as sacred scripture, the continuing dialogue needs to be a critical conversation. There are parts of the Bible that we will decide need not or should not be honored, either because we discern that they were relevant to ancient times but not to our own, or because we discern that they were never the will of God.13*

the Bible—human in origin, sacred in status and function—is both metaphor and sacrament. As metaphor, it is a way of seeing—a way of seeing God and our life with God. As sacrament, it is a way that God speaks to us and comes to us.

Does that make him ordinary? No. I think he is one of the two most remarkable human beings who ever lived. I don't really care who the other one was—my point is that what we see in Jesus is a human possibility. That's what makes him so remarkable. If he was also divine, then he's not all that remarkable. If he had the knowledge and power of God, he could have done so much more.

To see the Bible as a human product does not in any way deny the reality of God.

The human Jesus is the Word made flesh. The human Jesus is the wisdom of God. The human Jesus is the Spirit of God embodied in human life. In short, the meaning of all the statements about Jesus show us what a life full of God is like.

Moreover, the longer I studied the Christian tradition, the more transparent its human origins became. Religions in general (including Christianity), it seemed to me, were manifestly cultural products.

Thus much is at stake in whether we see the Bible as a human or a divine product. When we are not completely clear and candid about the Bible being a human and not a divine product, we create the possibility of enormous confusion.

The foundation of this way of seeing the Bible begins with the conviction that it is not the inerrant and infallible revelation of God, but the product of our religious ancestors in two ancient communities. The Old Testament comes to us from our ancestors in biblical Israel. The New Testament comes to us from our ancestors in early Christian communities. As such, the Bible is a human product: it tells us how our religious ancestors saw things, not how God sees things.

the Bible as a human response to God, the Bible as sacred scripture, the Bible as sacrament of the sacred, and the Bible as the Word of God.