Quotes About Human

Song in Space When man first flew beyond the sky He looked back into the world's blue eye. Man said: What makes your eye so blue? Earth said: The tears in the ocean do. Why are the seas so full of tears? Because I've wept so many thousand years. Why do you weep as you dance through space? Because I'm the Mother of the Human Race. Adrian Mitchell

The beginnings and endings of all human undertakings are untidy.

Freedom of conscience is a natural right, both antecedent and superior to all human laws and institutions whatever; a right which laws never gave and a right which laws can never take away.

We live in a universe devoted to the creation, and eradication, of awareness. Augustus Waters did not die after a lengthy battle with cancer. He died after a lengthy battle with human consciousness, a victim - as you will be - of the universe's need to make and unmake all that is possible.

There was time before organisms experienced consciousness, and there will be time after. And if the inevitability of human oblivion worries you, I encourage you to ignore it.

Since the early days, some of the originators of NLP have developed new models including Design Human Engineering, the New NLP, and NLP New Code.

Human schemes can never carry out the plans of God.

Coincidence is just the word we use when we have not yet discovered the cause. . . . It's an illusion of the human mind, a way of saying, 'I don't know why this happened this way, and I have no intention of finding out.

You may juggle human laws, you may fool with human courts, but there is a judgment to come, and from it there is no appeal. —ORIN PHILIP GIFFORD1

There, in the tin factory, in the first moment of the atomic age, a human being was crushed by books.

In America access is always about architecture and never about human beings. Among Israelis and Palestinians, access was rarely about anything but people. While in the U.S. a wheelchair stands out as an explicitly separate experience from the mainstream, in the Israel and Arab worlds it is just another thing that can go wrong in a place where things go wrong all the time.

I think that obviously, there is a perverse attraction to a fundamentally changed world or the end of the world. There is a death wish, a perverse death wish. Not just for ourselves, not just for the movie 'Death Wish ' but for the end of all human life.

A dog is not "almost human", and I know of no greater insult to the canine race than to describe it as such.

The measure of human success is no longer the life well lived but the lifestyle well lived.

And can I ever bid these joys farewell?Yes, I must pass them for a nobler life,Where I may find the agonies, the strifeOf human hearts.

Einstein said, "A human being is part of the whole, called by us the universe. He experiences his thoughts and feelings as something separate from the rest … this a kind of optical delusion of his consciousness.

One can relish the varied idiocy of human action during a panic to the full, for, while it is a time of great tragedy, nothing is being lost but money.

We have always cared more about property rights than human rights in this country. You should know that.

LOGIC The principle governing human intellection. Its nature may be deduced from examining the following propositions, both of which are held by human beings to be true and often by the same people: I cant so you musnt, and I can but you musnt.

Weve always cared more about property rights than human rights in this country. You should know that.

Emotions are none of these. As a result, there's a huge blind spot in the language of emotion, vast holes in the lexicon that we don't even know we're missing. We have thousands of words for different types of finches and schooners and historical undergarments, but only a rudimentary vocabulary to capture the delectable subtleties of the human experience.

neither a concept nor an image is transparent, and that this opacity signals that an element of subjectivity is always in play in human affairs.

He thought that he was a human being with rights, when in fact he was just another animal in the zoo.

The recognition of human insignificance did not, as one might have expected, enhance the role of divine agency in explaining human affairs: it had just the opposite effect. It gave rise to a secular consciousness that, for better or for worse, placed the responsibility for what happens in history squarely on the people who live through history