Quotes About Human

L'amore vero è così: non ha nessuno scopo e nessuna ragione, e non si sottomette a nessun potere fuorché alla grazia umana.

Me había quedado sola en la ciudad y preferí luchar a la intemperie contra la célebre soledad que azota al alma humana en las grandes urbes.

I believe that music is connected by human passions and curiosities rather than by marketing strategies.

Since the fall of the human race, we've been alternately telling ourselves that we are good, that if we try hard enough we'll be good enough, or that being or that being good is an impossibility, so we should just give up and have fun.

Because these judges do not see justice at all, we in heaven view them not as human beings but as monstrous human images: their heads are made of friendship, their chests are made of injustice, their arms and legs are made of supporting arguments, and the soles of their feet are made of justice. If a particular form of justice doesn't favor their friend, they remove it and trample it. [5] You are about to find out what they are truly like inside. Their end has come." Then

Every living human should not for any reason or circumstance feel hopeless. For, once there is life, there is also a whispering hope for a better tomorrow. -Emeasoba George

Love is Sine Qua Non. In other words, Love is a virtue which is absolutely necessary in all areas of human lives. Besides that, Love is designed by God for you to embrace it, imbibe it and then live it out wholeheartedly. -Emeasoba George

There is for life lots of hope/help for every living human. Oh! Yes, it's only the dead that is hopeless/helpless.

So long as man is protected by madness, he functions, and flourishes.

I fail to witness the gods' hilarity at leaving behind the human episode.

Man is free, save for his depths.

Only God has the privilege of abandoning us. Men can only drop us.

Tot ceea ce iese din cadrele acceptate ale vie?ii de fiecare zi se ipostaziaz?, deoarece umanul are grani?e care exclud neobi?nuitul.

man is double…There are two beings in him: an individual being which has its foundation in the organism and the circle of whose activities is therefore strictly limited, and a social being which represents the highest reality in the intellectual and moral order that we can know by observation – I mean society.

As all the other beliefs and practices assume less and less religious a character, the individual becomes the object of a sort of religion. We carry on the worship of the dignity of the human person, which, like all strong acts of worship, has already acquired its superstitions.

The most barbarous and the most fantastic rites and the strangest myths translate some human need, some aspect of life, either individual or social.

Race is a social construction for which there is no scientific basis; racism is the foundation of that construction...but when I am out in the world with my daughters, it is not a construction or it's consequences that I fear will hurt them. What I fear are human beings, white human beings, who are not made of theory, but of flesh and blood.

Since trifles make the sum of human things, And half our misery from trifles springs– Oh! let the ungentle spirit learn from thence A small unkindness is a great offence.

Raging like a lion or wild boar and slaughtering many enemies may be worthy of praise and honor in the world of Homer's characters, but similes claiming that the warriors are like such beasts invite the audience to consider whether it really is optimal behavior for a human being. Is it really something to brag about?

To state the matter shortly, royalty is a government in which the attention of the nation is concentrated on one person doing interesting actions. A Republic is a government in which that attention is divided between many, who are all doing uninteresting actions. Accordingly, so long as the human heart is strong and the human reason weak, royalty will be strong because it appeals to diffused feeling, and Republics weak because they appeal to the understanding.

Truth and justice, on the contrary, are the least universal, the youngest features in the development of human society.

I, of course, admit that the conception of God has taken many shapes in the long-drawn course of human development, some of them degraded, all of them inadequate.

The human body as an obedient coolie, to be fed and hosed down, and given just enough sexual freedom to sedate itself.

Nothing discovers the deplorable state of depravity, to which the human mind is subject, by force of tradition, more than the unnatural and absurd notion of enhancing future bliss, by beholding fellow creatures of the nearest connexion in a state of indescribable misery, there to remain time without end!