Quotes About Human

It is in the very nature of things human that every act that has once made its appearance and has been recorded in the history of mankind stays with mankind as a potentiality long after its actuality has become a thing of the past. No punishment has ever possessed enough power of deterrence to prevent the commission of crimes.

Since the end of human action, as distinct from the end products of fabrication, can never be reliably predicted, the means used to achieve political goals are more often than not of greater relevance to the future world than the intended goals.

Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.

The only possible metaphor one may conceive of for the life of the mind is the sensation of being alive. Without the breath of life, the human body is a corpse; without thinking, the human mind is dead.

every thought that deviates from the officially prescribed and permanently changing line is already suspect, no matter in which field of human activity it occurs. Simply because of their capacity to think, human beings are suspects by definition, and this suspicion cannot be diverted by exemplary behavior, for the human capacity to think is also a capacity to change one's mind.

The instrumentalization of action and the degradation of politics into a means for something else has of course never really succeeded in eliminating action, in preventing its being one of the decisive human experiences, or in destroying the realm of human affairs altogether.

It is as though mankind had divided itself between those who believe in human omnipotence (who think that everything is possible if one knows how to organize masses for it) and those for whom powerlessness has become the major experience of their lives. On

Work is the activity which corresponds to the unnaturalness of human existence, which is not imbedded in, and whose mortality is not compensated by, the species' ever-recurring life cycle. Work provides an "artificial" world of things, distinctly different from all natural surroundings. Within its borders each individual life is housed, while this world itself is meant to outlast and transcend them all. The human condition of work is worldliness.

Whatever touches or enters into a sustained relationship with human life immediately assumes the character of a condition of human existence. This is why men, no matter what they do, are always conditioned beings. Whatever enters the human world of its own accord or is drawn into it by human effort becomes part of the human condition.

is as though mankind had divided itself between those who believe in human omnipotence (who think that everything is possible if one knows how to organize masses for it) and those for whom powerlessness has become the major experience of their lives.

the concept of happiness is present in us through a consciousness that is equated with memory (that is, since happiness is not an "innate" but a remembered idea), this "outside the human condition" actually means before human existence.

In brief, imitation belongs first among the basic structures that rule human conduct, so that even seeming desertions must be understood as mere perversions. Second, imitation can be actualized explicitly through love: "They loved by believing; they imitated by loving."36

Through remembrance man discovers this twofold "before" of human existence . . . . This is the reason why the return to one's origin (redire ad creatorem) can at the same time be understood as an anticipating reference to one's end.

It is memory and not expectation (for instance, the expectation of death as in Heidegger's approach) that gives unity and wholeness to human existence.

What will be at stake here is the Will as the spring of action, that is, as the power of spontaneously beginning . . . . No doubt every man, by virtue of his birth, is a new beginning, and his power of beginning may well correspond to this fact of the human condition. It is in line with these Augustinian reflections that the will has sometimes, and not only with Augustine, been considered to be the actualization of the principium individuationis.

Death removes us from both the humanly constituted world and the divine fabric. Since man is transitory, he loses both the world into which he is created as well as the world he created for himself by his love of the world.

The question about man's own being, in which the specific being in life assumes such decisive importance even if it is seen as a nullity, becomes a moot question. The concrete course of life is no longer important. If death only brings us a new being (which in fact is our original being), existence has been leveled out, and it does not matter whether human life is long or short.

Labor is the activity which corresponds to the biological process of the human body, whose spontaneous growth, metabolism, and eventual decay are bound to the vital necessities produced and fed into the life process by labor. The human condition of labor is life itself.

La dicotomía entre contemplar la verdad en soledad y apartamiento y quedar atrapado en las relaciones y relatividades de los asuntos humanos se convirtió en algo indiscutible para la tradición del pensamiento político.

The world of native savages was a perfect setting for men who had escaped the reality of civilization. Under a merciless sun, surrounded by an entirely hostile nature, they were confronted with human beings who, living without the future of a purpose and the past of an accomplishment, were as incomprehensible as the inmates of a madhouse.

Put together all the tenderest love you know of dear reader the deepest you have ever felt and the strongest that has ever been poured out upon you and heap upon it all the love of all the loving human hearts in the world and then multiply it by infinity and you will begin perhaps to have some faint glimpses of what the love of God in Christ Jesus is. And this is grace.

A mermaid has not an immortal soul, nor can she obtain one unless she wins the love of a human being. On the power of another hangs her eternal destiny.

Só se um ser humano a amasse tanto que você importasse mais para ele que pai e mãe. Se ele a amasse de todo o coração e deixasse o padre pôr a mão direita sobre a sua como uma promessa de ser fiel e verdadeiro por toda a eternidade. Nesse caso, a alma dele deslizaria para dentro do seu corpo e você, também, obteria uma parcela da felicidade humana. Ele lhe daria uma alma e, no entanto, conservaria a dele próprio.

A human life is a story told by God.