Quotes About Human

More and more, a psychiatrist is approached today by patients who confront him with human problems, rather than neurotic symptoms. Some of the people who nowadays call upon a psychiatrist would have seen a pastor, priest, or rabbi in former days. Now they often refuse to be handed over to a clergyman, and instead confront the doctor with questions such as: What is the meaning of my life?.

More and more, a psychiatrist is approached today by patients who confront him with human problems rather than neurotic symptoms.

La libertad es la cara negativa de cualquier fenómeno humano, cuya cara positiva es la responsabilidad

Then I pushed forward with the following question: "And what about man? Are you sure that the human world is a terminal point in the evolution of the cosmos? Is it not conceivable that there is still another dimension, a world beyond man's world; a world in which the question of an ultimate meaning of human suffering would find an answer?

would say, reification has become the original sin of psychotherapy. But a human being is no thing. This no-thingness, rather than nothingness, is the lesson to learn from existentialism.

This is the story of Dr. J., the mass murderer of Steinhof. How can we dare to predict the behavior of man? We may predict the movements of a machine, of an automaton; more than this, we may even try to predict the mechanisms or dynamisms of the human psyche as well. But man is more than psyche.

the "size" of human suffering is absolutely relative.

E]very human task is an eternal one and human progress is endless, an advance into infinity, toward a goal located in infinity. And even then it is a matter only of each individual's progress in his own personal history.

I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love.

A human being is not one thing among others; things determine each other, but man is ultimately self-determining.

Thus it can be seen that mental health is based on a certain degree of tension, the tension between what one has already achieved and what one still ought to accomplish, or the gap between what one is and what one should become. Such a tension is inherent in the human being and therefore is indispensable to mental well-being. We should not, then, be hesitant about challenging man with a potential meaning for him

What does all this prove? What has come through to us from the past? Two things: everything depends on the individual human being, regardless of how small a number of like-minded people there are, and everything depends on each person, through action and not mere words, creatively making the meaning of life a reality in his or her own being.

And how does a human being go about finding meaning? As Charlotte Bühler has stated: "All we can do is study the lives of people who seem to have found their answers to the questions of what ultimately human life is about as against those who have not."6

everything can be taken from a man but one thing: the last of the human freedoms—to choose one's attitude in any given set of circumstances, to choose one's own way.

human being is completely and unavoidably influenced by his surroundings.

It is very difficult for an outsider to grasp how very little value was placed on human life in camp. The camp inmate was hardened, but possibly became more conscious of this complete disregard of human existence when a convoy of sick men was arranged.

focuses on the meaning of human existence as well as on man's search for such a meaning.

A human being, it is true, is a finite being. However, to the extent to which he understands his finiteness, he also overcomes it.

psychogenic neuroses. Noögenic neuroses have their origin not in the psychological but rather in the "noölogical" (from the Greek noös meaning mind) dimension of human existence. This is another logotherapeutic term which denotes anything pertaining to the specifically human dimension.

mental health is based on a certain degree of tension, the tension between what one has already achieved and what one still ought to accomplish, or the gap between what one is and what one should become. Such a tension is inherent in the human being and therefore is indispensable to mental well-being. We should not, then, be hesitant about challenging man with a potential meaning for him to fulfill. It is only thus that we evoke his will to meaning from its state of latency.

I have termed this constitutive characteristic "the self-transcendence of human existence.

En otras palabras, la vida pregunta por el hombre, cuestiona al hombre, y este contesta de una única manera: respondiendo de su propia vida y con su propia vida. Solo con la responsabilidad personal se puede contestar a la vida. De modo que la logoterapia considera que la esencia de la existencia consiste en la capacidad del ser humano para responder responsablemente a las demandas que la vida le plantea en cada situación particular.

1) turning suffering into a human achievement and accomplishment; (2) deriving from guilt the opportunity to change oneself for the better; and (3) deriving from life's transitoriness an incentive to take responsible action.

Under the influence of a world which no longer recognized the value of human life and human dignity, which had robbed man of his will and had made him an object to be exterminated (having planned, however, to make full use of him first—to the last ounce of his physical resources)—under this influence the personal ego finally suffered a loss of values.