Quotes About Human

Nature is far more inventive than is human imagination, and the microscopic world is not what Niels Bohr or anyone else could have guessed.

La mente humana es un proceso relacional y corpóreo que regula el flujo de energía y de información».2 Ni más ni menos.

La corteza cerebral es la capa más externa del cerebro. También se le llama neocórtex o «nuevo cerebro mamífero» porque experimentó un gran desarrollo con la aparición de los primates y, sobre todo, con la aparición del ser humano.

Much of the discussion in this book is about biases of intuition. However, the focus on error does not denigrate human intelligence, any more than the attention to diseases in medical texts denies good health.

I intend to apply the perspective of astrobiology, which is a deep-time way of looking at life on Earth, towards the question of the Anthropocene. What does the human phenomenon on Earth look like viewed from an interplanetary perspective?

I never viewed technology as a replacement for the human experience. I viewed it as something that could liberate the human experience.

Cinema and the arts invite viewers to focus on a story and, in doing so, peel away its layers and peer into the depths of the human soul.

I think that people are taking our artistry a little more serious compared to when we started. They are of course fascinated and entertained by who we are as performers and what we do in terms of our artistry, but a lot of viewers identify with us as human beings. I think that that has helped change how people view drag.

When we tune in to an especially human way of viewing the landscape powerfully, it resonates with an audience.

A surging, seething, murmuring crowd of beings that are human only in name, for to the eye and ear they seem naught but savage creatures, animated by vile passions and by the lust of vengeance and of hate.

Some of my favorite shows are ones where the characters are vile and human and flawed. That's what makes me want to keep watching a show, not writers telling me how to feel about characters.

Operas elucidate, in a way sometimes absent in other theatrical productions, the very human fact that in every hero, there is a thread of duplicity. In every villain, there is another side to consider: We don't have to like him or her, but we are compelled to think about motivation.

I think the first villain that I ever played was on 'Stargate'. I was this superior being that would take over a human host and believe that he was the most superior being in the universe.

I get a lot of people saying to me, 'Oh, you're the actor who plays the nutters,' and I'm not. I'm the guy who plays human beings. I understand why the characters are doing what they're doing. When you play a villain, you don't play a villain: you play a human being doing what he thinks he needs to do to get what he wants.

That's something that Stephen King always has in his works. There's a human villain who's just as bad, if not worse than the supernatural one.

I'm not a villain.

Heroes aren't supposed to do bad things. That's what villains are for. So either the good supersedes the bad, or the bad makes it impossible to remember the good. We don't like it when such duality exists in one person. We don't want to know our heroes are human.

You can have villains like the Penguin, who strut around in a tuxedo with an umbrella, and Poison Ivy and all of the fantastic stuff she does, but unless there's a bit of a human in there, and unless there's a credible threat, then Batman himself doesn't work.

Human beings lose their logic in their vindictiveness.

I'm not a vindictive person. But I do want to shine a light on human frailty and heroism in equal measure.

We Catholics have been in the forefront in defending the dignity of the human person. Clericalism is a direct violation of human dignity.

Human rights is something that wasn't hard to be inspired to write about because there have been so many violations of those rights.

I don't think I can change the fact that the court can cancel a law, but I think the court should only get involved in extreme issues like human rights violations.

Prejudice of any kind implies that you are identified with the thinking mind. It means you don't see the other human being anymore, but only your own concept of that human being. To reduce the aliveness of another human being to a concept is already a form of violence.