Quotes About Individual

Like the effect of advertising upon the customer, the methods of political propaganda tend to increase the feeling of insignificance of the individual voter.

The fabric of archetypal canon which used to support the average man has given way... [p. 439]

The more unconscious the whole of a man's personality is and the more germinal his ego, the more his experience of the whole will be projected upon the group.

is nevertheless a conflict between the developing ego consciousness and the world of instinct. The former must always put its own specific mode of behavior, which pursues very different aims, in place of collective and instinctive reaction, for the latter is by no means always in accord with the individual aims of the ego, nor with its preservation.

the group and group-consciousness were dominant…[the individual] was not an autonomous, individualized entity with a knowledge, morality, volition, and activity of its own; it functioned solely as a part of the group, and the group with its superordinate power was the only real subject.

Thus the anima component of the personality is connected with the "voice" which expresses the creative element in the individual, contrasted with the conventionality of the father, of the collective, of conscience.

A man whose consciousness is possessed by a particular content has an enormous dynamism in him, namely that of the unconscious content; but this counteracts the centroversion tendency of the ego to work for the whole rather than for the individual content.

Nevertheless, it is true that the first discipline encountered by a young man is the one he must somehow identify with unless he chooses to remain unidentified in his years of need. The discipline he happens to encounter, however, may turn out to be poor ideological fare; poor in view of what, as an individual, he has not yet derived from his childhood problems, and poor in view of the irreversible decisions which begin to crowd in on him.

There is a deep resistance to the idea of dietary change, at both a cultural and an individual level. And yet, you accept the premise that eating is a learned behaviour, it follows that changing eating habits must be - if not likely and certainly not easy - at least possible.

Like waves, our feelings may continue by repeating themselves, by intermittent rushes; but no emotion any more than a wave can long retain its own individual form.

The call to religion is not a call to be better than your fellows, but to be better than yourself. Religion is relative to the individual.

The process begins with the individual woman's acceptance that American women, without exception, are socialized to be racist, classist and sexist, in varying degrees, and that labeling ourselves feminists does not change the fact that we must consciously work to rid ourselves of the legacy of negative socialization.

most people don't want to fight, especially when evenly matched. A mob will tear an individual to pieces and a man with a gun and a noble cause is happy to kill ever so many women and children, but risking a fair fight—not so easy. That's why you see those pissed young men doing the dance of "don't hold me back" while desperately hoping someone likes them enough to hold them back.

I emphasized that policy decisions should be based on open-minded discussion, not the views of only one individual.

Speakers are expected to make clear that they are expressing their own views and not those of the Committee as a whole.

It would also have the authority to examine individual institutions, in cooperation with the prudential regulator,

Nazism didn't arise from consumerism. It arose from communal purpose overriding individual purpose, and individual capacity abandoned in favor of worship of the communal capacity of the state. Nazism, in other words, lay a lot closer to Marxism than capitalism did.

if social is supposed to be opposed to individual, then social justice is by definition unjust.

Faith provided individual moral purpose; faith provided collective moral purpose. But while individual capacity was bolstered by the doctrinal belief in free will and the value of work, reason had been made secondary to faith; while collective capacity was bolstered by the presence of a strong social fabric, the all-encompassing power of the Catholic Church and the rule of monarchs meant that individual choice was heavily circumscribed.

We need social institutions to provide us the safety to take risks, institutions that help pick us up when we fall; we also need governmental structures that leave us free to take those risks. We need social organizations promoting civic virtue in order to instill individual virtue; we need government to protect individuals' free right to choose.

Concerned about the societal fallout from sexual promiscuity? Mind your own business. Worried about the rise of single motherhood? Mind your own business. Upset about an epidemic of young people seemingly willing to trade the responsibilities of adulthood for an infantilized freedom? Mind your own business.

We need, in my estimate, four elements: individual moral purpose, individual capacity to pursue that purpose, communal moral purpose, and communal capacity to pursue that purpose. These four elements are crucial; the only foundation for a successful civilization lies in a careful balance of these four elements.

individual purpose lay in acting virtuously—fulfilling our telos by pursuing right reason in accordance with nature. Virtue, in turn, could only be defined with reference to the community. The individual, in this view, tends to disappear into the community.

As already noted, communal purpose was wrapped up with individual purpose: if the goal of the individual was to find happiness through virtuous citizenry, the goal of the community had to be promotion of that virtue.