Quotes About Individual

The ego must be developed, not for its own sake, but because it is needed by society. If you are only interested in self-realisation then you cannot make a good painting. To do this you have to have thought about forming and about how ideas of forming stem from history.

Every man hath a general desire of his own happiness and likewise a variety of particular affections, passions, and appetites to particular external objects.

The sum of the whole is plainly this: The nature of man considered in his single capacity, and with respect only to the present world, is adapted and leads him to attain the greatest happiness he can for himself in the present world.

The private interest of the individual would not be sufficiently provided for by reasonable and cool self-love alone therefore the appetites and passions are placed within as a guard and further security, without which it would not be taken due care of.

One of the most powerful elements of living in - or even visiting - a city is the ability not only to disappear but also to disappear, as Salinger did, in plain sight. Surrounded by literally millions, the individual walks down the street invisible and unconnected. The ability to be alone among millions is one of the great paradoxes of the city.

Experience proves that the man who obstructs a war in which his nation is engaged, no matter whether right or wrong, occupies no enviable place in life or history. Better for him, individually, to advocate war, pestilence, and famine, than to act as obstructionist to a war already begun.

Perhaps the only possible answer to the primal estrangement is re-presentation, the constantly renewed ordering of the metaphoric experience and its re-enactment in the maturation process of the individual. And what representation is more elemental than reflection?

Correct," the machine replied. "But thankfully you made the correct choice, and knowingly disengaged from the cycle of warlike escalation with your imaginary enemy. That is why I'm speaking to you now. Once the Test has been passed, the Emissary makes contact with the individual most directly responsible, to inform them that their species has been invited to join the Sodality.

Ontogenesis, or the development of the individual, is a short and quick recapitulation of phylogenesis, or the development of the tribe to which it belongs, determined by the laws of inheritance and adaptation.

General" stands here for the individual who goes into action, whether freely or forcedly. Since anarchy offers him an especially favorable charge, this type is permanent today. Thus, "general" has a universal rather than a special meaning. It can be replaced ad libitum. It refers not to a profession but to a condition. The latter may also crop up in a coolie, in which case it is particularly effective.

In our present age, each day can bring shocking new manifestations of oppression, slavery, or extermination—whether aimed at specific social groupings or spread over entire regions. Exercising resistance to this is legal, as an assertion of basic human rights, which, in the best cases, are guaranteed in constitutions but which the individual has nevertheless to enforce.

Each individual must know if freedom is more important to them—know whether they value how they are more than that they are.14

It is easier to go into the battle in the midst of such beauties of nature than when surrounded by a dead and cold winter landscape. Somehow, it comes to one quite simply that one's existence is part of an eternal circuit, and that the death of a single individual is no great matter.

The needs, tastes, aspirations and interests of mankind are neither similar nor naturally harmonious; often they are diametrically opposed and antagonistic. On the other hand, the life of each individual is so conditioned by the life of others that it would be impossible, even assuming it were convenient to do so, to isolate oneself and live one's own life. Social solidarity is a fact from which no one can escape.

Logically, federalism, brought to its ultimate consequences, applied not only to the different places people inhabit but also to the various functions they perform in society, right to the commune, to whatever association, up to the individual, means the same thing as anarchy - free and sovereign units that associate for the common benefit.

L'uomo non è perfetto, d'accordo. Ma questo non è che una ragione di più, forse la ragione migliore, per non dare a nessuno i mezzi per «mettere i freni alla libertà individuale».

Perhaps the individual is so viable a god because he can actually understand the ceremonial significance of the way he is treated, and quite on his own can respond dramatically to what is proffered him. In contacts between such deities there is no need for middlemen; each of these gods is able to serve as his own priest.

In reviewing his own moral career, the stigmatized individual may single out and retrospectively elaborate experiences which serve for him to account for his coming to the beliefs and practices that he now has regarding his own kind and normals.

The more there is about the individual that deviates in an undesirable direction from what might have been expected to be true of him, the more he is obliged to volunteer information about himself, even though the cost to him of candor may have increased proportionally.

In 1977 Justice William Brennan wrote a famous article, published in the Harvard Law Review, that encouraged the use of state constitutions to protect constitutional rights.52 State constitutions, he argued, "are a font of individual liberties.

The Fourth Amendment protects people, not property, the Court stressed. A person's Fourth Amendment rights do not depend on where he or she is at the time of the government intrusion, nor on whether a physical trespass occurs.

a reasonable search for weapons for the protection of the police officer, where he has reason to believe that he is dealing with an armed and dangerous individual, regardless of whether he has probable cause to arrest the individual for a crime."28

It is obvious that such an interrogation environment is created for no purpose other than to subjugate the individual to the will of his examiner. This atmosphere carries its own badge of intimidation. To be sure, this is not physical intimidation, but it is equally destructive of human dignity.

In other words, a person who has been harmed by an illegal government action cannot sue for an injunction to halt the practice unless the individual can demonstrate that he or she is personally likely to suffer that specific injury again.