Quotes About Abortion

I never go anywhere and encourage people to get married to someone of the same gender or to have abortions - the issue never comes up.

Abortion is a right I feel must not go away, and I feel like people aren't mobilizing so much because it's so complicated and it's difficult to understand.

The rest is abortion and not-yet-science: which is to say metaphysics, theology, psychology, epistemology.

As a person who worked in the abortion industry for eight years, I can say unequivocally that the most manipulation I have ever witnessed was inside the walls of the abortion clinic.

Horror stories give us a way of exhausting our emotions around social issues, like a woman's right to an abortion, which I always thought was the core of 'Rosemary's Baby,' or the backlash against feminism which I always thought was the core to 'Stepford Wives.'

I personally am opposed to abortion, but I will not judge anybody else's right in that regard because I am not a woman and I could never face the actual reality of it.

The decision to have an abortion is a deeply personal decision between a woman, her family, her doctor, her God; not her government, and not the public at large.

We want every human being in the womb to be safe, not have these babies be killed to solve some dilemma.

The advocates of abortion on demand falsely assume two things: that women must suffer if the lives of unborn children are legally protected; and that women can only attain equality by having the legal option of destroying their innocent offspring in the womb.

You know, Hillary Clinton's always saying how Republicans don't follow science? Well, they're the ones not listening to the scientists today, because doctors say that at 20 weeks that is a viable life inside the womb. And at that point, it's a life that we have the right to protect, and I think we should protect.

The child in the womb has no voice but Parliament's. Many MPs who voted for the 1967 Act did not think they were abandoning the unborn because they were fooled by the supposed safeguards. Now we know just how ineffective those safeguards are.

Whether you are pro-choice or strongly pro-life, as I am, there should be common ground that abortion ceases to be an option when a baby can live outside the mother's womb or experience excruciating pain from a procedure.

In 1973, the Roe v. Wade decision concluded that women have a constitutionally protected right to safe and legal abortions. That landmark decision wasn't the beginning of women having abortions; it was the end of women dying from abortions.

The passage of time hasn't changed the fact that abortion is a serious, lethal violation of fundamental human rights, and that women and children deserve better, and that the demands of justice, generosity, and compassion require that the right to life be guaranteed to everyone.

We have had virtually unlimited access to abortion for nearly twenty years. Yet during that same period, more and more women and children have slipped into poverty.

I believed we could expand support for Planned Parenthood - and ultimately for abortion access - by finding common ground with the large majority of Americans who can unite behind the goal of improving the health and well-being of women and children.

No argument for abortion survives scientific, philosophical, or theological scrutiny.

When the Left doesn't want to make abortion the issue, they say you're being against minorities.

There's a difference between early and late abortions. If you have a late abortion, where the fetus might feel pain, then I think you should have a good reason. Because then you're inflicting pain. As you go through the third trimester, you need to have more serious reasons to end a pregnancy.

Planned Parenthood has amassed a Third Reich-style death count completely legally and while pocketing half a billion dollars a year to do so.

In this generation, the issue pressing that question on our consciences is the issue of abortion.

The message that President Obama delivered in his speech at Notre Dame was: morality is immoral. Pro-life is the extremist position, not a moral position. Yet we should compromise and work to reduce abortions. Where's the compromise between life and death - and why work to reduce the number of them occurring if there's nothing wrong with them?

As summed up in the book "Prolife Feminism", these pioneering women felt that "abortion was the product of a social system that compelled women to remain ignorant about their bodies, that enabled men to dominate them sexually without taking responsibility for the consequences, that denied women support during and after the resulting pregnancies, and that placed far more value on a child's 'legitimacy' than on his or her life and well-being.

Two-thirty comes during Testifying. It's Janine, telling about how she was gang-raped at fourteen and had an abortion.But whose fault was it? Aunt Helena says, holding up one plump finger. Her fault, her fault, her fault. We chant in unison. Who led them on? She did. She did. She did. Why did God allow such a terrible thing to happen? Teach her a lesson. Teach her a lesson. Teach her a lesson.