Quotes About Kingdom

Now I wish to lay my all before his feet, and gain the right to my place in his kingdom.

Because of the inherent challenges of life on the earth, all of humanity is vulnerable. This is all the more reason to seek the kingdom of heaven within and find the peace that leads to understanding.

I always thought Magic Kingdom was supposed to be the happiest place on Earth - where everything smells like waffle cones and cotton candy - but when I first went to Diagon Alley, I knew that was where I belonged.

We are taught by great actions that the universe is the property of every individual in it. Every rational creature has all nature for his dowry and estate. It is his, if he will. He may divest himself of it; he may creep into a corner, and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution.

Every rational creature has all nature for his dowry and estate. It is his, if he will. He may divest himself of it; he may creep into a corner, and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution. In proportion to the energy of his thought and will, he takes up the world into himself.

Delaying giving as a strategy for future kingdom building is risky. We could hold on to assets out of fear of letting go or unwillingness to surrender control to the Lord. As long as money lies within our grasp, there's not only the danger that we'll lose the assets, but also that we'll change our minds or be seduced by the status, prestige, and recognition of controlling (or having our name attached to the distribution of) what belongs to God.

Giving up everything must mean giving over everything to kingdom purposes, surrendering everything to further the one central cause, loosening our grip on everything. For some of us, this may mean ridding ourselves of most of our possessions. But for all of us it should mean dedicating everything we retain to further the kingdom. (For true disciples, however, it cannot mean hoarding or using kingdom assets self-indulgently.)

The kingdom of God . . . does not mean merely the salvation of certain individuals nor even the salvation of a chosen group of people. It means nothing less than the complete renewal of the entire cosmos, culminating in the new heaven and the new earth. Anthony Hoekema

But doesn't Shengjing promise to wipe away all tears?" "That promise is for after he defeats sin and ends suffering and sets up his Kingdom. That time has not yet come.

Everything of this world is shakable. Buildings crumble into dust, companies declare bankruptcy, our degrees fade into illegibility, our houses age and creak and crumble, our cars rust out, and worst of all, our bodies eventually wear out. But the kingdom of God lasts forever. When the angel Gabriel came to Mary, he said that she would give birth to a Son who would "rule over the house of his father Jacob, and of his kingdom there will be no end" (Luke 1:33).

Cried out to us, Debark, here is the entrance. More than a thousand at the gates I saw Out of the Heavens rained down, who angrily Were saying, Who is this that without death Goes through the kingdom of the people dead?

Those who are open and alive, guided by the light of humility, will be blessed with the spiritual poverty with which they will inherit the kingdom of heaven; those who are blinded by the darkness of pride will be cursed with the material wealth with which they will purchase their ticket to hell. Such an understanding of reality, common to the elves of Rivendell and the Franciscans of Assisi, animates the whole moral atmosphere and literary dynamic of The Hobbit.

The Bog Kingdom. Bidding him enter! Ah, enter! There, all wishes are fulfilled. The more forbidden, the more delicious.

To experience the "Kingdom" means that I have taken all that He has freely given to me, plus the right to my own life, and have given all this unconditionally to Him. He has become "Lord" of my life and I have yielded control over the totality of my being - all that I am, and all that I ever will be, to Him. He is now "my" Lord.

You need not hesitate about asking largely; "it is your Father's pleasure to give you the kingdom," said Jesus.

Jesus knew what we numb ones must always learn again: (a) that weeping must be real because endings are real; and (b) that weeping permits newness. His weeping permits the kingdom to come. Such weeping is a radical criticism, a fearful dismantling because it means the end of all machismo; weeping is something kings rarely do without losing their thrones. Yet the loss of thrones is precisely what is called for in radical criticism.

Hans Walter Wolff has suggested that the Sabbath is the great equalizer, for that day is a foretaste of the kingdom when all-great and small-are reckoned to be exactly equal .2' All-masters and slaves-are to engage in this most godlike activity of being at peace.

With this phrase he is insisting that his power is not grounded in the usual authority of empire; it is not an authority that comes out of the end of a gun or a cannon in coercive or violent ways. His kingdom, his claim to authority, is indeed "divine" in that it is rooted in and derived from "the will of the father," whose intention for the world is quite unlike the intent of Rome.

The kingdom of God will not be brought to fulfillment on earth by one great, sword-swinging battle against the powers of darkness, but only by each of us laboring and suffering day after day as Christ labored and suffered, until all things at last have been transformed.

La maravilla de la gracia de Dios que transforma las acciones humanas carentes de valor en medios eficaces para extender el reino de Cristo en la tierra causa un asombro y una humildad sin límites, y aporta una paz y una alegría desconocidas para quienes nunca lo han experimentado e inexplicable para los que no creen.

Just know this: What you will do among children is as close to the heart of God and central to his kingdom as anything we could mention.

Who hath a book Hath friends at hand, And gold and gear At his command; And rich estates, If he but look, Are held by him Who hath a book. "Who hath a book Hath but to read And he may be A king, indeed. His kingdom is His inglenook- All this is his Who hath a book.

John the Baptist wore rough clothes woven from camel's hair and a leather belt. He ate dried grasshoppers and wild honey from the trees. John's words were different too. He said: "Turn from sin and do right. The kingdom of heaven is nearby. Its king will soon be here.

The poor in spirit are blessed because theirs is the kingdom of heaven. The meek are blessed because they'll inherit the earth. People who are hungry to do right are blessed because they'll be filled. People who have mercy are blessed because they'll be given mercy. The pure in heart are blessed because they'll see God. Peacemakers are blessed because they'll be called children of God.