Quotes About Confucius

Adept Lu spent a night at Stone Date, and the gatekeeper asked: Where are you from? From the House of Confucius, replied Lu. Isn't he the one who knows it's hopeless, but keeps trying anyway?

Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy.

Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.

To see high merit and be unable to raise it to office, to raise it but not to give such promotion precedence, is just destiny.

In the worship of Bacchus, we have sacrificed too freely.... Why not consecrate ourselves to the queen of the Camelias, and revel in the warm stream of sympathy that flows from her altar? In the liquid amber within the ivory-porcelain, the initiated may touch the sweet reticence of Confucius...

Unlike the Western world of a surprising Creation, of man at war with nature, the world of Confucius transformed by Taoist and Buddhist currents saw man at home among transformations, procreations, and re-creations.

It is no accident that, of the early Jesuit scholars who were pioneers in making China's culture known in Europe, those who concerned themselves with the Book of Changes were all later declared to be insane or heretic. Indeed, to the Chinese themselves the study of the I Ching is not to be taken lightly. By an unwritten law, only those advanced in years regard themselves as ready to learn from it. Confucius is said to have been seventy years old when he first took up the Book of Changes.

But unlike Machiavelli, Confucius was concerned more with the cultivation of social harmony than with the machinations of power. His themes were the principles of compassionate rule, the performance of correct rituals, and the inculcation of filial piety.

If you want to go out for a hunting trip and shoot cans with your son and a .22, that's fine. Do I need an AK-47 with a 100-round magazine if I'm going on a hunting trip? No. It is, to borrow a phrase from Confucius, like using a cannon to kill a mosquito.

Somehow I had learned from Thoreau, who doubtless learned it from Confucius, that if a man comes to do his own good for you, then must you flee that man and save yourself

No, they were there, these missionaries, to fulfill some spiritual need of their own. It was a noble need, its purposes unselfish, partaking doubtless of that divine need through which God so loved the world that He sent His only begotten Son for its salvation. But somewhere I had learned from Thoreau, who doubtless learned it from Confucius, that if a man comes to do his own good for you, then must you flee that man and save yourself.

Meet resentment with upright dealing and meet inner power with inner power.

Tzu-chang asked Master K'ung about Goodness. Master K'ung said, He who could put the Five into practice everywhere under Heaven would be Good. Tzu-chang begged to hear what these were. The Master said, Courtesy, breadth, good faith, diligence, and clemency.

The knight of the Way who thinks only of sitting quietly at home is not worthy to be called a knight.

Death and life have their determined appointments riches and honors depend upon heaven.

Drum sei kein schellenlauter Tor, denn rechter Sinn und Weisheit tragen sich von selber vor.

He with whom neither slander that gradually soaks into the mind, nor statements that startle like a wound in the flesh, are successful may be called intelligent indeed.

To be fond of learning is to be near to knowledge. To practice with vigor is to be near to magnanimity. To possess the feeling of shame is to be near to energy. He who knows these three things, knows how to cultivate his own character.

Who said it? – probably Confucius – "I can't beat a sculpture from a stone with a sledgehammer; I can't free the soul of man by violence." Peace was here, peace was now. Peace promised in any other time or place was a lie.

As to strictly ethical doctrines, the teachings of Confucius were the most prolific source of Bushido.

Confucius himself has repeatedly taught that external appurtenances are as little a part of propriety as sounds are of music.

The orchid's association in Chinese culture with such virtues as elegance, good taste, friendship, and fertility goes all the way back to Confucius himself, who was said to have a particular attachment to the flowers.

Confucius had said, "If a ruler's words be good, is it not also good that no one oppose them? But if they are not good, and no one opposes them, may there not be expected from this one sentence the ruin of his country?"220

The gentleman desires to be halting in speech but quick in action.