Quotes About Incarnation

Once, for Paul, as for his contemporaries, Israel's election and the demand of the law stood side by side in unresolved tension. Now he found their resolution, not in some synthesis or new idea, but in an event: the incarnation, crucifixion and resurrection of the Son of God. In Christ the demand of the law and the fulfillment of promise meet.

The hint half guessed, the gift half understood, is incarnation. Here the impossible union of spheres of existence is actual. Here the past and future are conquered and reconciled.

The great man, whether we comprehend him in the most intense activity of his work or in the restful equipoise of his forces, is powerful, involuntarily and composedly powerful, but he is not avid for power. What he is avid for is the realization of what he has in mind, the incarnation of the spirit.

The doctrine of the Incarnation is itself an invitation to all believers to love the earth, cherish it, find the divine in it.

Jesus Christ in his person is God manifest in the flesh, he is light of light, the true Shechinah.

Thus the problem of Einfühlung, like that of my incarnation, opens on the meditation of sensible being; or, if you prefer, it betakes itself there. The fact is that sensible being, which is announced to me in my strictly private life, summons up within that life all other corporeality - It is the being which reaches me in my most secret parts, but which I also reach in its brute or untamed state, in an absolute of presence which holds the secret of the world , others, and what is true.

The doctrine of creation ex nihilo, in other words, is not a freestanding cosmology. Rather, it is a function of the doctrine of God and the modifications forced upon that doctrine by the Incarnation, which inaugurated a metaphysical revolution that would take up the Greek inheritance and fulfill it from beyond its own resources.

Growing old can mean more than slowing down; it can be a time of truly growing down and incarnating further. Because the inner genius that tries to incarnate through us will keep calling for us to awaken further until we come to the end of our life adventure.

The incarnation of Christ is a major stumbling block for Muslims.

But when He became incarnate, and was made man, He commenced afresh the long line of human beings, and furnished us, in a brief, comprehensive manner, with salvation; so that what we had lost in Adam—namely to be according to the image and likeness of God—that we might recover in Jesus Christ

How do we live in—and change—a reality that includes climate change, mass shootings, and racism? How do we address income inequality, sexual predation, mass incarceration? By not turning away. By engaging. By cultivating kindness and compassion, by seeking justice, by loving the earth, and by tending the great interconnected web of which we are all a part. In

Discipleship isn't a random assortment of facts and propositions and behaviors, discipleship is something that is you to the core and is completely incarnated in you.

John said, "The Word became flesh and made his dwelling among us" (John 1:14). John was particularly emphatic on this matter in his first letter, one of the purposes of which was to combat a heresy that denied that Jesus had been genuinely human: "Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God" (1 John 4:2–3).

The New Testament says the Word became flesh. Sacramental theology is all about discovering, in fear and trembling, how to allow that Word to go on becoming flesh.

14And the Word became flesh, and lived among us. We gazed upon his glory, glory like that of the father's only son, full of grace and truth.

And with all this we lift up our eyes and realize that when the New Testament tells us the meaning of the cross, it gives us not a system, but a story; not a theory, but a meal and an act of humble service; not a celestial mechanism for punishing sin and taking people to heaven, but an earthly story of a human Messiah who embodies and incarnates Israel's God and who unveils his glory in bringing his kingdom to earth as in heaven.

We in the West, perhaps ever since Chalcedon or even Nicaea, have read as the main text what the gospels treated as presupposition. In all four gospels, Jesus is the embodiment ("incarnation") of Israel's God. But this is not the gospels' main theme. Not even, I think, John's. The main theme is that, in and through Jesus the Messiah, Israel's God reclaims his sovereign rule over Israel and the world.

As we shall see, it is only when we take fully into account the gospel writers' belief that Jesus was involved in the ultimate battle against the ultimate forces of evil that we can begin to see how their combination of kingdom and cross—and, looking wider, of incarnation, kingdom, cross, and resurrection—makes sense.

The devaluation of woman represents a necessary stage in the history of humanity, for it is not upon her positive value but upon man's weakness that her prestige is founded. In woman are incarnated the disturbing mysteries of nature, and man escapes her told when he frees himself from nature.

In religion I do not see the mystery of the Incarnation, but the mystery of the social order. It associates with Heaven an idea of equality that keeps rich men from being massacred by the poor…Society is impossible without inequality, inequality intolerable without a code of morality, and a code of morality unacceptable without religion.

You are free to choose the concept you will accept of yourself. Therefore, you possess the power of intervention, the power which enables you to alter the course of your future. The process of rising from your present concept to a higher concept of yourself is the means of all true progress. The higher concept is waiting for you to incarnate it in the world of experience.

Your imagination is the instrument, the means, whereby your redemption from slavery, sickness, and poverty is effected. If you refuse to assume the responsibility of the incarnation of a new and higher concept of yourself, then you reject the means, the only means, whereby your redemption — that is, the attainment of your ideal — can be effected.

The Word became man at the final hour; he became Jesus Christ. But before this visible coming in the flesh, he was already, without being man, mediator for humanity. Origen Commentary on John's Gospel,

To see apologetics only as technique is an insult to the gospel and to the high importance of what God is saying and doing in Jesus. From the humblest pun to the greatest double entendre of all time—the incarnation—the Bible is full of stories, parables, drama, ploys and jests that serve the ultimate purpose of the gospel and are shaped by the truth and logic of the message of the birth, life, death and resurrection of Jesus the Christ.