Quotes About Sexuality

Cinsel etkinlikteki alsakl?klar sinir hastal?klar?n? do?uran enerjinin kayna??ysalar, cinsel ya?am bozuklu?uyla atba?? gitmeyen sinirce olamazd?. Sy.92

El proceso sexual, o sea, el proceso biológico expansivo del placer, es el proceso vital productivo per se.

Fucking black was fucking exotic. And America loves to fuck exotic. Put black vengeance and white guilt together in the same bed and you had a night to remember!

In developmental psychology there is a general understanding that an individual must master the twin areas of sexuality and aggression (Freud's Eros and Thanatos) in order to have truly achieved adulthood. In the same way, the maturation of the human race necessitates our collective mastery of these two areas.

Every woman has a dream lover and anightmare lover. The nightmare lover, he just lies on top of her, crushing her with his belly, jabbing his little tool in and out till he's finished. He got his eyes clenched shut, he doesn't say a word; essentially he's just jerking off in the poor girl's pussy. (Kolya Vlasov)

The massive sexual dysfunction of the contemporary Catholic Church began with Augustine.

Is it only a coincidence that the same arc of time defining this reinvigorated clerical corruption about sexuality has seen the rise of the fervently political Catholic Church crusade against abortion? It is as if the 1973 war Roe v. Wade decision by the U.S. Supreme Court threw a lifeline to the morally discredited Catholic hierarchy.

Sexual morality, according to the Catholic Church, is all about denial of male restlessness and control of female agency. There is simply no place in this schema for a woman's autonomy.

Love between man and man is impossible because there must not be sexual intercourse and friendship between man and woman is impossible because there must be sexual intercourse.

He's like you, Talloo." "Bisexual?" "American, I mean.

I was shameless, and handsome, and well-endowed, and those three things in combination, I think, will never leave you high and dry.

Sex, for me, is equally capable of expressing positive and negative emotions, often at the same time.

I felt defeated and dismayed. I trusted nobody, and I felt impotent-not only in the sexual sense.

Papers that use queer Theory usually begin by examining an idea, problematizing it in queer (or "queering" or "genderfucking") ways, and eventually concluding that there can be no conclusions.

Our sexuality, in a sense, touches everything we do, including the way we love, even when the sexual expression of that love is neither involved nor even contemplated. So to call a person's sexuality "objectively disordered" is to tell a person that all of his or her love, even the most chaste, is disordered. That seems unnecessarily cruel.

By contrast, infinite players have no interest in seduction or in restricting the freedom of another to one's own boundaries of play. Infinite players recognize choice in all aspects of sexuality. They may see in themselves and in others, for example, the infant's desire to compete for the mother, but they also see that there is neither physiological nor societal destiny in sexual patterns. Who chooses to compete with another can also choose to play with another.

Sexuality is not a bounded phenomenon but a horizonal phenomenon for infinite players. One can never say, therefore, that an infinite player is homosexual, or heterosexual, or celibate, or adulterous, or faithful-because each of these definitions has to do with boundaries, with circumscribed areas and styles of play. Infinite players do not play within sexual boundaries, but with sexual boundaries. They are concerned not with power but with vision.

In their sexual play they suffer others, allow them to be as they are. Suffering others, they open themselves. Open, they learn both about others and about themselves. Learning, they grow. What they learn is not about sexuality, but how to be more concretely and originally themselves, to be the geniuses of their own actions, to be whole.

Moving therefore from an original center, the sexual engagements of infinite players have no standards, no ideals, no marks of success or failure. Neither orgasm nor conception is a goal in their play, although either may be part of the play.

The paradox of infinite sexuality is that by regarding sexuality as an expression of the person and not the body, it becomes fully embodied play. It becomes a drama of touching.

The triumph of finite sexuality is to be liberated from play into the body. The essence of infinite sexuality is to be liberated into play with the body. In finite sexuality I expect to relate to you as a body; in infinite sexuality I expect to relate to you in your body.

It is convenient to think that sexual misfits violate rules. The matter is subtler by far. They are not concerned to oppose the rules themselves but to engage in competitive struggle by way of those rules. Sexual attractiveness, or sexiness, is effective only to the degree that someone is offended by it.

Because sexuality is so rich in the mystery of origin, it becomes a region of human action deeply shaped by resentment, where participants play out a manifold strategy of hostile encounters. The players in finite sexuality not only require the offended resistance of those who refuse to join them in their play, they require the resistance of those who do join them.

What makes ejaculating on the outside degrading... while ejaculating inside... sacred? Do guys learn to come on a woman from porn or from premature ejaculation? [...] For that matter, masturbating guys ejaculate on their own bodies all the time, and not one says, 'Oh God, I just degraded myself.