Quotes About Free will

Had you been born in a society that treated women as the equals of men, it would never occur to you that Miss Carter shouldn't lead a dig or that men would balk at her orders." "We have free will, but we are not free from original sin," Mr. Taylor said.

To the wise, mindlessness and utter obedience are evil. To the stupid, any direction of self is evil, and any exercise of free will is error and obedience is not to be questioned. Are you wise, or are you stupid? That is a question you must answer in your hearts.

My message to you is this: Pretend that you have free will. It's essential that you behave as if your decisions matter, even though you know they don't. The reality isn't important; what's important is your belief, and believing the lie is the only way to avoid a waking coma. Civilization now depends on self-deception. Perhaps it always has.

Similarly, knowledge of the future was incompatible with free will. What made it possible for me to exercise freedom of choice also made it impossible for me to know the future. Conversely, now that I know the future, I would never act contrary to that future, including telling others what I know: those who know the future don't talk about it. Those who've read the Book of Ages never admit to it.

There have always been arguments showing that free will is an illusion, some based on hard physics, others based on pure logic. Most people agree these arguments are irrefutable, but no one ever really accepts the conclusion. The experience of having free will is too powerful for an argument to overrule.

I think there are events of another category that are likewise not fixed in a causal chain: acts of volition. Free will is a kind of miracle; when we make a genuine choice, we bring about a result that cannot be reduced to the workings of physical law. Every act of volition is, like the creation of the universe, a first cause.

People used to speculate about a thought that destroys the thinker, some unspeakable Lovecraftian horror, or a Gödel sentence that crashes the human logical system. It turns out that the disabling thought is one that we've all encountered: the idea that free will doesn't exist. It just wasn't harmful until you believed it.

And yet I know that, because free will is an illusion, it's all predetermined who will descend into akinetic mutism and who won't. There's nothing anyone can do about it; you can't choose the effect the Predictor has on you. Some of you will succumb and some of you won't, and my sending this warning won't alter those proportions. So why did I do it? Because I had no choice.

Pretend that you have free will. It's essential that you behave as if your decisions matter, even though you know they don't. The reality isn't important; what's important is your belief, and believing the lie is the only way to avoid a waking coma. Civilization now depends on self-deception. Perhaps it always has.

There have always been arguments showing that free will is an illusion, some based on hard physics, others based on pure logic. Most people agree these arguments are irrefutable, but no one ever really accepts the conclusion. The experience of having free will is too powerful for an argument to overrule. What it takes is a demonstration, and that's what a Predictor provides.

Minha mensagem para vocês é: finjam que têm livre-arbítrio. É essencial para vocês se comportarem como se suas decisões tivessem importância, mesmo sabendo que não têm. A realidade não importa: o que importa é a sua crença, porque acreditar nessa mentira é a única maneira de evitar o coma lúcido. A civilização depende agora da autoilusão. Talvez sempre tenha dependido.

Because I think there are events of another category that are likewise not fixed in a causal chain: acts of volition. Free will is a kind of miracle; when we make a genuine choice, we bring about a result that cannot be reduce to the workings of physical law. Every act of volition is, like the creation of the universe, a first cause.

Because I think there are events of another category that are likewise not fixed in a causal chain: acts of volition. Free will is a kind of miracle; when we make a genuine choice, we bring about a result that cannot be reduced to the workings of physical law. Every act of volition is, like the creation of the universe, a first cause.

This search is my purpose; not because you chose it for me, Lord, but because I chose it for myself.

Free will is a kind of miracle; when we make a genuine choice, we bring about a result that cannot be reduced to the workings of physical law. Every act of volition is, like the creation of the universe, a first cause.

My message to you is this: Pretend that you have free will. It's essential that you behave as if your decisions matter, even though you know they don't. The reality isn't important; what's important is your belief,

The existence of free will meant that we couldn't know the future. And we knew free will existed because we had direct experience of it. Volition was an intrinsic part of consciousness.

In discussions about free will, a lot of people say that for an action of yours to be freely chosen—for you to bear moral responsibility for that action—you must have had the ability to do something else under exactly the same circumstances.

The existence of free will meant that we couldn't know the future. And we knew free will existed because we had direct experience of it. Volition was an intrinsic part of consciousness. Or was it? What if the experience of knowing the future changed a person? What if it evoked a sense of urgency, a sense of obligation to act precisely as she knew she would?

Das Vorhandensein des freien Willens bedeutet also, dass wir die Zukunft nicht kennen können. Und dass es einen freien Willen gibt, wissen wir, weil wir ihn unmittelbar erleben. Willensentscheidungen sind ein wesentlicher Bestandteil unseres Bewusstseins. Stimmt das wirklich? Was wäre, wenn dieses Wissen ein dringliches Verlangen zur Folge hätte, ein Gefühl der Verpflichtung, genau so zu handeln, wie die Person wusste, dass sie handeln würde?

All our choices, decisions, intuitions, other mental events, and our actions are no more than effects of other equally necessitated events.

wolf society has an organized structure but also has free will.

God will never send anybody to hell. If man goes to hell, he goes by his own free choice.

Unless the will is free, man has no freedom; and if he has no freedom he is not a moral agent, that is, he is incapable of moral action and also of moral character.