Quotes About Autonomous

We can't simply dismiss the idea that autonomous vehicles are going to be a big part of our transportation system.

We don't know what the trajectory of autonomous or linked vehicles will be, and we don't have a clear understanding on what that means in terms of infrastructure and policy. But we know it's coming.

Most people will be primarily getting into autonomous vehicles if we look 20, 30 years out. If we mandate that autonomous vehicles have to be electric, then we will move people into electric vehicles.

When you look at the trajectory of autonomous vehicles, I think you can look at the trajectory of other industries whether it's aviation, I think is a really good one to look at, and you'll see there's always an evolution as the technology gets better and better.

Great minds think independently, not alike.

I probably have a very controversial view on autonomous driving versus anybody else in the auto industry. I don't believe that it makes any sense for an automaker to develop autonomous driving.

A bad bi... is a woman who can define herself without needing any input from society.

I'm a good assistant. That's why I don't have an assistant, because I'm so on it that no one can be as on it as me. I know that.

The autonomous car is definitely coming, and when that stage comes, this ride-share business becomes even more important.

No state in the U.S. expressly forbids autonomous driving.

Both the counterculture and its younger twin, postmodernism, then, are a rebellion against culture and art seen as autonomous, secular human activities. It is now felt, quite correctly, that these activities have been emptied of all spiritual substance even while continuing to claim a quasi-sacred mission.

Have you ever seen a six-month-old or a three-year-old who's not curious and self-directed? I haven't. That's how we are out of the box.

the 1980s, as they progressed in their work, Deci and Ryan moved away from categorizing behavior as either extrinsically motivated or intrinsically motivated to categorizing it as either controlled or autonomous.

La estructura acabada no estaba en ninguna parte, como tal, preformada. Pero el plan de la estructura estaba presente en sus mismos constituyentes. Puede pues realizarse de forma autónoma y espontánea, sin intervención exterior, esto es, sin inyección de nueva información. La información estaba presente, aunque no expresada, en los constituyentes. La construcción epigenética de una estructura no es una creación, es una revelación.

self-contained,

In sum, when we reveal the larger picture that Eurocentrism obscures, then its pristine picture of Western civilisation - as autonomous, ingenious and morally progressive - appears more like Oscar Wilde's picture of Dorian Gray, whose real image has been hidden away from the viewer.

New companies have sprung up to offer labeling data as a service; Mighty AI, for example, offers "the labeled data you need to train your computer vision models" and promises "known, verified, and trusted annotators who specialize in autonomous driving data."11 The

In the world's oldest creation myths, the female god creates the world out of her own body. The Great Mother everywhere was the active and autonomous creatrix of the world . . . and, unlike the aloof and self-righteous patriarchal gods who only recently usurped her mountain-throne, the ancient Goddess was always there—alive, immanent—within her creation; no ontological scapegoater, she was wholly responsible for both the pain and the good of life.

With the rise of modern scientific (or 'rational') knowledge religion is, for the first time, challenged by the disparate claims of other life-orders (Lebensordnungen)... a polytheistic and disordered world of competing values and ideals... the economic, political, aesthetic, erotic and intellectual, which, with the onset of modernity, separate out into relatively autonomous realms (the process of Eigengeseztlichkeit) with their own value-spheres (Wertsphären).

The brain is more than an assemblage of autonomous modules, each crucial for a specific mental function. Every one of these functionally specialized areas must interact with dozens or hundreds of others, their total integration creating something like a vastly complicated orchestra with thousands of instruments, an orchestra that conducts itself, with an ever-changing score and repertoire.

Our ethics and systems of justice, our entire moral order, are founded on the notion of society as a collective of individual selves-- autonomous, introspective, accountable agents. If this self-reflective, moral agent is revealed to be illusory, what then?