Quotes About Question

Qué es peor, el infierno o nada?

What you have to consider," he says, is the possibility that God doesn't like you. Could be, God hates us. This is not the worst thing that can happen.

Easy to make people afraid of something they didn't understand—they had a question, so all you had to do was answer it. Didn't matter if the answer was true factually. It just had to be true emotionally—it had to answer something inside of them, blood to blood, fear to fear.

Did we step into some lame video game or what?

mother. "BONNIE?" Just

Is this a good time to raise the question of seat belts? asked Giordino with his feet raised and wedged against the dashboard of the L-29 Cord town car. Pitt shook his head. Not optional equipment in 1930.

They asked me how I would be paying and I told them that if past experience was anything to go by probably with my life and the thin girl with the thick spectacles reached deep into her soul for a smile and repeated the question.

Charging commercial institutions with failure to educate public taste is an indulgence from which intellectuals will only be deterred when they grasp that a non-existant contract can be neither breached nor enforced. If commerce is to be indicted for anything, it can only be for commercialism, and whether that is a crime or not is a political question.

I sat up straight. How in the world does a simple Cockney pickpocket know all about 'The Vampyre' and Frankenstein and their connections? Mina's eyes widened, gleaming like marbles in the dim light. I'd actually taken her by surprise. That, my dear Miss Stoker, is a very good question. A very good question.

Long ago we had passed the stage of asking what was the meaning of life, a naïve query which understands life as the attaining of some aim through the active creation of something of value.

Their question was, Will we survive the camp? For, if not, all this suffering has no meaning. The question which beset me was, Has all this suffering, this dying around us, a meaning . For, if not, the ultimately there is no meaning to survival; for a life whose meaning depends upon such a happenstance-as whether one escapes or not-ultimately would not be worth living at all.

if hundreds of thousands of people reach out for a book whose very title promises to deal with the question of a meaning to life, it must be a question that burns under their fingernails.

Their question was, "Will we survive the camp? For, if not, all this suffering has no meaning." The question which beset me was, "Has all this suffering, this dying around us, a meaning? For, if not, then ultimately there is no meaning to survival; for a life whose meaning depends upon such a happenstance—as whether one escapes or not—ultimately would not be worth living at all.

T]o ask the meaning of existence is meaningless in that existence precedes meaning. For the existence of meaning is assumed when we question the meaning of existence. Existence is, so to speak, the wall we are backed up against whenever we question it.

The question which beset me was, "Has all this suffering, this dying around us, a meaning? For, if not, then ultimately there is no meaning to survival; for a life whose meaning depends upon such a happenstance—as whether one escapes or not—ultimately would not be worth living at all.

man is not he who poses the question, What is the meaning of life? but he who is asked this question, for it is life itself that poses it to him. And man has to answer to life by answering for life; he has to respond by being responsible; in other words, the response is necessarily a response-in-action.

each situation in life represents a challenge to man and presents a problem for him to solve, the question of the meaning of life may actually be reversed. Ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.

Their question was Will we survive the camp? For, if not, all this suffering has no meaning. The question which beset me was, Has all this suffering, this dying around us, a meaning? For, if not, then ultimately there is no meaning to survival; for life whose meaning depends upon such a happenstance—as whether one escapes or not—ultimately would not be worth living at all.

In particular, it is the challenge of youth to question the meaning of life. However, the courage to question should be matched by patience. People should be patient until, sooner or later, meaning dawns on them. This is what they should do, rather than taking their lives— or taking refuge in drugs.

my daughter at about six years of age asked me the question, "Why do we speak of the good Lord?" Whereupon I said, "Some weeks ago, you were suffering from measles, and then the good Lord sent you full recovery." However, the little girl was not content; she retorted, "Well, but please, Daddy, do not forget: in the first place, he had sent me the measles.

As each situation in life represents a challenge to man and presents a problem for him to solve, the question of the meaning of life may actually be reversed. Ultimately, man should not ask what the meaning of his life is, but rather he must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life by answering for his own life; to life he can only respond by being responsible.

As each situation in life represents a challenge to man and presents a problem for him to solve, the question of a meaning of life may actually be reversed. Ultimately, Man should not ask what the meaning of his life is, but rather, he must recognize that - It is he that who is asked. In a word, each man is questioned by life, and he can only answer to life by answering for his own life. To life, he can only respond by being responsible.

We do not ask life what the meaning of life is. Life asks us, what is the meaning of your life. And life demands our answer.

Nadie niega que el hombre en ciertas circunstancias no puede comprender el sentido, sino que ha de interpretarlo, lo que ni mucho menos significa que esta interpretación se haga arbitrariamente. En efecto, a cada pregunta corresponde sólo una respuesta, la correcta, y a cada problema sólo una solución, la que vale; así también a cada situación corresponde un solo sentido, que es el único verdadero.