Quotes About Meaning

There is much wisdom in the words of Nietzsche: He who has a why to live for can bear almost any how.

el amor es la meta última y más alta a la que puede aspirar el hombre.

El humor es otra de las armas del alma en su lucha por la supervivencia.

I understood how a man who has nothing left in this world still may know bliss, be it only for a brief moment, in the contemplation of his beloved.

In the concentration camp every circumstance conspires to make the prisoner lose his hold. All the familiar goals in life are snatched away. What alone remains is "the last of human freedoms"—the ability to "choose one's attitude in a given set of circumstances.

He who has a why to live for can bear almost any how." I can see in these words a motto which holds true for any psychotherapy. In the Nazi concentration camps, one could have witnessed that those who knew that there was a task waiting for them to fulfill were most apt to survive. The same conclusion has since been reached by other authors of books on concentration camps, and also by psychiatric investigations into Japanese, North Korean and North Vietnamese prisoner-of-war camps.

As we see, a human being is not one in pursuit of happiness but rather in search of a reason to become happy

What man actually needs is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task.

That is why existential frustration often eventuates in sexual compensation. We can observe in such cases that the sexual libido becomes rampant in the existential vacuum.

Nietzsche's words, "He who has a why to live for can bear with almost any how

One should not search for an abstract meaning of life. Everyone has his own specific vocation or mission in life to carry out a concrete assignment which demands fulfillment. Therein he cannot be replaced, nor can his life be repeated. Thus, everyone's task is as unique as is his specific opportunity to implement it. As

For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side-effect of one's dedication to a cause greater than oneself or as the by-product of one's surrender to a person other than oneself. Happiness must happen, and the same holds for success: you have to let it happen by not caring about it.

For as soon as we have used an opportunity and have actualized a potential meaning, we have done so once and for all. We have rescued it into the past/.../, wherein nothing is irretrievably lost, but rather, on the contrary, everything is irrevocably stored and treasured.

T]o ask the meaning of existence is meaningless in that existence precedes meaning. For the existence of meaning is assumed when we question the meaning of existence. Existence is, so to speak, the wall we are backed up against whenever we question it.

Both men had talked of their intentions to commit suicide. Both used the typical argument—they had nothing more to expect from life. In both cases it was a question of getting them to realize that life was still expecting something from them; something

To be sure, the term, will to power, was coined by Nietzsche rather than Adler, and the term, will to pleasure—standing for Freud's pleasure principle—is my own and not Freud's.

Long ago we had passed the stage of asking what was the meaning of life, a naïve query which understands life as the attaining of some aim through the active creation of something of value. For us, the meaning of life embraced the wider cycles of life and death, of suffering and of dying.

Sunday neurosis," that kind of depression which afflicts people who become aware of the lack of content in their lives when the rush of the busy week is over and the void within themselves becomes manifest.

Cualquier hombre, a lo largo de su vida, se verá enfrentado a su destino y tendrá la oportunidad de convertir un puro estado de sufrimiento en una hazaña interior.

The question which beset me was, "Has all this suffering, this dying around us, a meaning? For, if not, then ultimately there is no meaning to survival; for a life whose meaning depends upon such a happenstance—as whether one escapes or not—ultimately would not be worth living at all.

In another timely insight, Frankl saw that a materialistic view, in which people end up mindlessly consuming and fixating on what they can buy next, epitomizes a meaningless life, as he put it, where we are "guzzling away" without any thought of morality.

Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her life. Frankl saw three possible sources for meaning: in work (doing something significant), in love (caring for another person), and in courage during difficult times. Suffering in and of itself is meaningless; we give our suffering meaning by the way in which we respond to

The greatest task for any person is to find meaning in his or her life.

Suffering in and of itself is meaningless, we give our suffering meaning by the way in which we respond to it.