Quotes About Self-awareness

When we recognize that we have a habit of replaying old events and reacting to new events as if they were the old ones, we can begin to notice when that habit energy comes up. We can then gently remind ourselves that we have another choice. We can look at the moment as it is, a fresh moment, and leave the past for a time when we can look at it compassionately. We

Our suffering is us, and we need to treat it with kindness and nonviolence.

Your action, what you do, depends on who you are. The quality of your action depends on the quality of your being. [...] So there is a link between doing and being. If you don't succeed in being, you can't succeed in doing.

We just need to live a simple, authentic life. Our true person, our true self, doesn't need a particular job or position. Our true self doesn't need money, fame, or status. Our true self doesn't need to do anything. We just live our life deeply in the present moment.

if you like to spend a lot of your time at a café, it may not be because that particular café is so interesting. It may be because you're afraid of being alone; you feel that you always have to be with other people. When you turn on the television, it may not be because there's a fascinating program you want to see; it's because you're afraid of being alone with yourself.

When you turn on the television, it may not be because there's a fascinating program you want to see; it's because you're afraid of being alone with yourself.

As a practitioner, you can create holiness. Holiness cannot be bestowed on us by someone else. ... We are a saint when we can produce holiness.

When we compare, we see ourselves as superior, inferior, or as trying to be equal. But with this kind of comparing comes discrimination, and with discrimination comes suffering.

Everything is in your own heart.

I think, therefore I am really not there.

When anger manifests in us, we must recognize and accept that anger is there and that it needs to be tended to. At this moment we are advised not to say anything, not to do anything out of anger. We immediately return to ourselves and invite the energy of mindfulness to manifest also

While practicing mindfulness, don't be dominated by the distinction between good and evil, thus creating a battle within oneself.

Any peace talks should begin with making peace with ourselves. First we need to recognize our anger, embrace it, and make peace with it. You don't fight your anger, because your anger is you. Your anger is the wounded child in you. Why should you fight your anger? The method is entirely nonviolent: awareness, mindfulness, and tenderly holding your anger within you. Like this, your anger will transform naturally.

When we feel anger, irritation, or indignation arising in us, we pause. We stop and come back to our breathing straight away. We do not say or do anything when we are inhabited by this kind of energy, so we don't escalate the conflict. We wait until we're calm again. Being able to pause is the greatest gift. It gives us the opportunity to bring more love and compassion into the world rather than more anger and suffering.

If we practice for five or ten minutes every day, we'll naturally remember how to practice when we most need it, and we can survive the onslaught of a strong emotion very easily.

We produce ourselves, we product our own future. We have to offer our best thoughts, speech and actions. Mindfulness helps us to know whether we're producing the right thing for future and helps us remember that what we produce is us, is our continuation.

The Buddha teaches that change requires insight, and insight cannot begin until we stop and focus our attention on what is happening right in front of us. This stopping, or shamatha, allows us to rest the body and the mind. When we have calmed ourselves, we can then go on to look deeply into our current situation. We need to step off our frantic life treadmills, to stop unconsciously doing the same things over and over again that have allowed our weight to creep up.

I'm being completely myself, following my breath, conscious of my presence, and conscious of my thoughts and actions. There's no way I can be tossed around mindlessly like a bottle slapped here and there on the waves. The

Listen Bhikkhus, just as a buffalo boy recognizes each of his own buffaloes, a bhikkhu recognizes each of the essential elements of his own body. Just as a buffalo boy knows the characteristics and tendencies of each buffalo, a bhikkhu knows which actions of body, speech, and mind are worthy and which are not. Just as a buffalo boy scrubs his animals clean, a bhikkhu must cleanse his mind and body of desires, attachments, anger, and aversions.

The way out is in.

When we look deeply and honestly at our own suffering, energies, and views, we find a peace that comes from being comfortable in our own bodies. But our true home is not only inside us. Once we have become comfortable in ourselves, then we can begin listening deeply to the suffering of our loved ones, and begin understanding their experiences and views. Then we can become a true home for each other.

You wash your hands, you dress yourself, you perform everyday actions as before; but now you are aware of all your actions, words, and thoughts.

Whenever you see an unpleasant mental formation manifesting, call on the seed of mindfulness to manifest as a second energy in your mind consciousness in order to recognize, embrace, and calm the negative mental formation, so you can look deeply into the negativity to see its source.

We must be conscious of each breath, each movement, every thought and feeling, everything which has any relation to ourselves.