Quotes About Self-awareness

I am myself and I am here.

The Nausea has not left me and I don't believe it will leave me so soon; but I no longer have to bear it, it is no longer an illness or a passing fit: it is I.

He walked on in silence, the solitary sound of his footsteps echoing in his head, as in a deserted street, at dawn. His solitude was so complete, beneath a lovely sky as mellow and serene as a good conscience, amid that busy throng, that he was amazed at his own existence; he must be somebody else's nightmare, and whoever it was would certainly awaken soon.

You're lucky. I'm always conscious of myself —in my mind. Painfully conscious.

Your scare me rather. My reflection in the glass never did that; of course, I knew it so well. Like something I had tamed...I'm going to smile, and my smile will sink down into your pupils, and heaven knows what it will become.

One can ask why the I has to appear in the cogito {Descartes' argument "I think therefore I am.}, since the cogito, if used rightly, is the awareness of pure consciousness, not directed at any fact or action. In fact the I is not necessary here, since it is never united directly to consciousness. One can even imagine a pure and self-aware consciousness which thinks of itself as impersonal spontaneity.

You see, I'm fond of teasing, it's a second nature with me—and I'm used to teasing myself. Plaguing myself, if you prefer; I don't tease nicely.

I am, I am, I exist, I think therefore I am; I am because I think, why do I think? I don't want to think anymore.

Reflection poisons desire.

INEZ: What's the matter? ESTELLE: I feel so queer. Don't you ever get taken that way? When I can't see myself I begin to wonder if I really and truly exist. I pat myself just to make sure, but it doesn't help much.

Lucien thought with bitter pleasure that his parents found him looking fine. "I don't exist." He closed his eyes and let himself drift: existence is an illusion because I know I don t exist, all I have to do is plug my ears and not think about anything and I'll become nothingness.

I am never any one of my attitudes, any one of my actions

A little more and I would have fallen into the mirror trap. I avoided it, but only to fall into the window trap: with nothing to do, my arms dangling, I go over to the window.

I'm not obstinate, I'm highly strung: I don't know how to let myself go. I must always think of what is happening to me - it's a form of self-protection.

Perhaps it is impossible to understand one's own face. Or perhaps it is because I am a single man? People who live in society have learned how to see themselves in mirrors as they appear to their friends. I have no friends. Is that why my flesh is so naked?

You believe that you believe, but you don't believe.

Moi, je ne tiens pas les rancunes et j'avoue tout, complaisamment : pour l'autocritique, je suis doué, à la condition qu'on ne prétende pas me l'imposer.

Existentialism's first move is to make every man aware of what he is and to make the full responsibility of his existence rest on him.

sólo el perro o el caballo podrían emitir un juicio de conjunto sobre el hombre y declarar que el hombre es asombroso, lo que ellos no se preocupan de hacer, por lo menos que yo sepa. Pero no se puede admitir que un hombre pueda formular un juicio sobre el hombre.

Creo que soy yo quien ha cambiado; es la solución más simple. También la más desagradable. Pero debo reconocer que estoy sujeto a estas súbitas transformaciones. Lo que ocurre es que rara vez pienso, entonces, sin darme cuenta, se acumula en mí una multitud de pequeñas metamorfosis, y un buen día se produce una verdadera revolución. Es lo que ha dado a mi vida este aspecto desconcertante, incoherente.

It is an abstract change without object. Am I the one who has changed? (...) I must finally realize that I am subject to these sudden transformations. The thing is that I rarely think; a crowd of small metamorphoses accumulate in me without my noticing it, and then, one fine day, a veritable revolution takes place. This is what has given my life such a jerky, incoherent aspect.

The Other is the hidden death of my possibilities.

When I can't see myself I begin to wonder if I really and truly exist. I pat myself just to make sure, but it doesn't help much.

It is the reflection of my face. Often in these lost days I study it. I can understand nothing of this face. The faces of others have some sense, some direction. Not mine. I cannot even decide whether it is handsome or ugly. I think it is ugly because I have been told so. But it doesn't strike me. At heart, I am even shocked that anyone can attribute qualities of this kind to it, as if you called a clod of earth or a block of stone beautiful or ugly.