Quotes About Self-awareness

Si piensa que todo es perfecto en su vida, o bien es usted un buda, o bien es completamente idiota.

Everyone can sing. Some better than others. I fall into the 'others' category.

Life's challenges aren't supposed to paralyze you, they're supposed to help you discover who you are.

Mis kõige enam lugemist ohustab, on see: lugeja reaalsus, tema isiksus, pretensioonikus ja põikpäisus loetu ees aina iseendaks jääda - inimeseks, kes üldiselt teab, kuidas lugeda. Lugeda luuletust ei tähenda lugeda lihtsalt järjekordset luuletust, see ei tähenda isegi sisenemist luule olemusse selle luuletuse kaudu. Luuletuse lugemine on see luuletus ise, mis ennast lugemises kinnitab.

The final delusion is the belief that one has lost all delusion.

Prince Edward confirmed the sentence; but he was reflecting deeply and beginning silently to form views as to how a man destined to great responsibilities should behave. To listen before speaking, to inform yourself before judging, to understand before deciding, and to remember always that there were to be found in every man the springs both of the highest as well as the lowest actions: these, for a sovereign, were the first steps towards wisdom.

Les hommes de nature infidèle, si infatués qu'ils paraissent, sont souvent assez modestes en amour, parce qu'ils imaginent les autres d'après eux-mêmes. (Le roi de fer, partie 3, ch. 7, p. 328)

Les médiocres me tolère que d'être entourés de flateurs qui leur cachent à eux-même leur médiocrité.

I have never for one instant seen clearly within myself. How then would you have me judge the deeds of others?

It is always a mistake not to close one's eyes, whether to forgive or to look better into oneself.

We should tell ourselves, once and for all, that it is the first duty of the soul to become as happy, complete, independent, and great as lies in its power. Herein is no egoism, or pride. To become effectually generous and sincerely humble there must be within us a confident, tranquil, and clear comprehension of all that we owe to ourselves.

He who knows himself is wise; yet have we no sooner acquired real consciousness of our being than we learn that true wisdom is a thing that lies far deeper than consciousness. The chief gain of increased consciousness is that it unveils an ever-loftier unconsciousness, on whose heights do the sources lie of the purest wisdom.

Our real life is not the life we live, and we feel that our deepest, nay, our most intimate thoughts are quite apart from ourselves, for we are other than our thoughts and our dreams. And it is only at special moments – it may be by merest accident – that we live our own life. Will the day ever dawn when we shall be what we are? …

I rediscover the world - which I had distinguished from myself as a sum of things or of processes tied together through causal relations - 'in myself' as the permanent horizon of all of my thoughts and as a dimension in relation to which I never cease situating myself.

If we want to both inhabit our body and know it, we must be simultaneously ourselves and another.

What resists phenomenology within us--natural being, the 'barbarian' source Schelling spoke of--cannot remain outside phenomenology. The philosopher must bear his shadow, which is not simply the factual absence of future light.

A pre-self, a latent ego that remains in ignorance of itself, because it has not yet encountered in others a limit to the self.

We perceive others as reflections and at the same time as lacunae in relation to ourselves. In effect, it is like a forbidden zone...With others, it will always be impossible to perceive them in their totalities--that is, to perceive them as they perceive themselves.

Love cannot be given a name by the lover who lives it...If we are situated, then we are surrounded and cannot be transparent to ourselves, and thus our contact with ourselves must only be accomplished in ambiguity.

My body, which is one of the visibles, sees itself also and thereby makes itself the natural light opening its own interior to the visible, in order for the visible there to become my own landscape, realizing (as it is said) the miraculous promotion of Being to "consciousness," or (as we prefer to say) the segregation of the "within" and the "without

My clothes can become appendages of my body.

Remember that you cannot work on yourself unless you begin to wonder why you say what you say and do what you do and behave as you behave and feel what you feel and think what you think. To take yourself for granted, to imagine you are always right, to ascribe to yourself all that you do ascribe to yourself—all that form of sheer imagination will prevent you from seeing what esotericism means, what the Gospels mean, and what you mean.

Man must realize his mechanicalness before he can change... Work is a question of increasing one's consciousness, not imitating virtues like monkeys.

When a man pities himself, he feels he is owed—like the dog. If you feel that you are owed, you will never begin truly to work on yourself.