Quotes About Thought

El uso científico del pensamiento consiste en: a) Formar una imagen mental clara y distintiva de lo que se quiere. b) Aferrarse a su propósito de obtener lo que quiere. c) Materializar, con fe agradecida de que se recibirá lo que se quiere.

Todas las formas que el hombre crea con sus manos deben existir primero en su pensamiento; no puede darle forma a algo, sino después de haberlo pensado.

You direct the will upon the mind, and use it in determining what you shall believe, what you shall think, and to what you shall give your attention.

The proper use of the mind of man will build a brain capable of doing what the mind wants to do. The brain does not make the man; the man makes the brain.

You are not kept poor by lack in the supply of riches; it is a fact which I shall demonstrate a little farther on that even the resources of the Formless Supply are at the command of the man or woman will act and think in a Certain Way.

un pensamiento sostenido en ella produce la forma de lo que se pensó. El pensamiento en la sustancia pensante produce formas. Un

Hay una materia pensante de la cual todas las cosas están hechas y la cual, en su estado original, impregna, penetra y llena los inter espacios del universo. Un pensamiento en esta sustancia produce la cosa imaginada por el pensamiento. Una persona puede crear cosas en su pensamiento; y al comunicar su pensamiento a la sustancia sin forma, puede causar que aquello en que ha pensado sea creado.   Se

THE FIRST PRINCIPLE IN THE SCIENCE OF GETTING RICH THOUGHT IS THE ONLY POWER WHICH CAN PRODUCE TANGIBLE RICHES from the formless substance. The stuff from which all things are made is a substance which thinks, and a thought of form in this substance produces the form.

It was as if she had thought him into existence again, as if her mind were a flask into which had been poured a measure of longing, a measure of discontent, a measure of fatigue, a dash of bitterness, and pouf, there he stood.

How do I know what I think till I see what I say?

The summer night is like a perfection of thought.

The palm at the end of the mind,Beyond the last thought, rises…A gold-feathered birdSings in the palm.

Reality Is an Activity of the Most August Imagination.

Infanta Marina Her terrace was the sand And the palms and the twilight. She made of the motions of her wrist The grandiose gestures Of her thought. The rumpling of the plumes Of this creature of the evening Came to be sleights of sails Over the sea. And thus she roamed In the roamings of her fan, Partaking of the sea, And of the evening, As they flowed around And uttered their subsiding sound.

Let the place of the solitaires Be a place of perpetual undulation. Whether it be in mid-sea On the dark, green water-wheel, Or on the beaches, There must be no cessation Of motion, or of the noise of motion, The renewal of noise And manifold continuation; And, most, of the motion of thought And its restless iteration, In the place of the solitaires, Which is to be a place of perpetual undulation

in the presence of extraordinary actuality, consciousness takes the place of imagination.

There is no unmoving mover behind the movement. It is only movement. It is not correct to say that life is moving, but life is movement itself. Life and movement are not two different things. In other words, there is no thinker behind the thought. Thought itself is the thinker. If you remove the thought, there is no thinker to be found.

It is not correct to say that life is moving, but life is movement itself. Life and movement are not two different things. In other words, there is no thinker behind the thought. Thought itself is the thinker. If you remove the thought, there is no thinker to be found.

The freedom of thought allowed by the Buddha is unheard of elsewhere in the history of religions. This freedom is necessary because, according to the Buddha, man's emancipation depends on his own realization of Truth, and not on the benevolent grace of a god or any external power as a reward for his obedient good behaviour.

There is no unmoving mover behind the movement. It is only movement. It is not correct to say that life is moving, but life is movement itself. Life and movement are not two different things. In other words, there is no thinker behind the thought. Thought itself is the thinker. If you remove the thought, there is no thinker to be found. Here we cannot fail to notice how this Buddhist view is diametrically opposed to the Cartesian cogito ergo sum: 'I think, therefore I am.

Food for thought is no substitute for the real thing.

I like the scientific spirit—the holding off, the being sure but not too sure, the willingness to surrender ideas when the evidence is against them: this is ultimately fine—it always keeps the way beyond open—always gives life, thought, affection, the whole man, a chance to try over again after a mistake—after a wrong guess.

One of the greatest pains to human nature is the pain of a new idea.

The being without an opinion is so painful to human nature that most people will leap to a hasty opinion rather than undergo it.