Quotes About Thought

A good sermon is one side of a passionate conversation. It has to be heard in that way. There are three parties to it, of course, but so are there even to the most private thought-the self that yields the thought, the self that acknowledges and in the same way responds to the thought, and the Lord. That is a remarkable thing to consider.

Darkness is the only solvent. While it was dark, despite Lucille's pacing and whistling, and despite what must have been dreams (since even Sylvie came to haunt me), it seemed to me that there need not be relic, remnant, margin, residue, memento, bequest, memory, thought, track or trace if only the darkness could be perfect and permanent.

Now we are more inclined to speak of information than of learning, and to think of the means by which information is transmitted rather than of how learning might transform, and be transformed by, the atmospheres of a given mind. We may talk about the elegance of an equation, but we forget to find value in the beauty of a thought.

Chimerical grief — now guilt, now blame, now the thought that it could all have been otherwise. ~ Glory

Perhaps the worst thing about ideological thinking is that it implies a structure in and behind events, a history that is reiterative, with variations that cannot ultimately change the course of things and are therefore always trivial, no matter how much thought and labor goes into the making of them.

It was an experience I might have missed. Now I only fear I will not have time enough to fully enjoy the thought of it.

It was strange to wonder what she had really forgotten.

I don't write the way I speak. I'm afraid you would think I didn't know any better. I don't write the way I do for the pulpit, either, insofar as I can help it. That would be ridiculous, in the circumstances. I do try to write the way I think. But of course that all changes as soon as I put it into words. And the more it does seem to be my thinking, the more pulpitish it sounds, which I guess is inevitable. I will resist that inflection, nevertheless.

In the matter of belief, I have always found that defenses have the same irrelevance about them as the criticisms they are meant to answer. I think the attempt to defend belief can unsettle it, in fact, because there is always an inadequacy in argument about ultimate things. We participate in Being without remainder. No breath, no thought, no wart or whisker, is not as sunk in Being as it could be. And yet no one can say what Being is.

the reality we inhabit is itself a celestial event, the business of eons and galaxies, however persistently we mistake its local manifestations for mere dust, mere sea, mere self, mere thought.

A good sermon is one side of a passionate conversation. It has to be heard in that way. There are three parties to it, of course, but so are there even to the most private thought—the self that yields the thought, the self that acknowledges and in some way responds to the thought, and the Lord. That is a remarkable thing to consider. I

He'd always been a man who followed his head and not his heart.The heart was just a bloody motor.The head was meant to drive

Qué clase de hombres seríamos si careciéramos de la facultad de razonar?

A person who does not read, or reads little, or reads only trash, is a person with an impediment: he can speak much but he will say little, because his vocabulary is deficient in the means for self-expression. This is not only a verbal limitation. It represents also a limitation in intellect and imagination. It is a poverty of thought, for the simple reason that ideas, the concepts through which we grasp the secrets of our condition, do not exist apart from words.

En cualquier sociedad, la libertad de pensamiento sólo tendrá, probablemente, significación directa para una pequeña minoría. Pero esto no supone que alguien esté calificado o deba tener poder para elegir a quienes se reserva esta libertad. Ello no justifica por cierto a ningún grupo de personas para pretender el derecho de determinar lo que la gente deba pensar o creer» (p. 203).

he thought his inaction could be due to the fact that although the body of the Chief might be dead, his soul, spirit, whatever you called it, still enslaved him.

La masa, en el libro de Ortega, es un conjunto de individuos que se han desindividualizado, dejando de ser unidades humanas libres y pensantes, disueltas en una amalgama que piensa y actúa por ellos, más por reflejos condicionados —emociones, instintos, pasiones— que por razones.

La cultura puede ser experimento y reflexión, pensamiento y sueño, pasión y poesía y una revisión crítica constante y profunda de todas las certidumbres, convicciones, teorías y creencias. Pero ella no puede apartarse de la vida real, de la vida verdadera, de la vida vivida, que no es nunca la de los lugares comunes, la del artificio, el sofisma y el juego, sin riesgo

No hay placer más complejo que el pensamiento y a él nos entregamos»

Ortega y Gasset: «La claridad es la cortesía del filósofo».

Pero un día perdí la fe y nunca más la he recobrado. Creo que la perdí apenas empecé a pensar. Para ser creyente no conviene pensar mucho.

The Egyptian mode, for example, often led the squire to think the Egyptians must have had a very uncomfortable time of it.

Intuitions are not to be ignored, John. They represent data processed too fast for the conscious mind to comprehend.

He had always rather liked emergencies. Other people's at any rate. They put your own problems into perspective. It was like being on a ferry. You didn't have to think about what you had to do or where you had to go for the next few hours. It was all laid out for you.