Quotes About Thought

Human beings cannot, of course, wholly transcend human nature; something subjective, if only the interest that determines the direction of our attention, must remain in all our thought. But scientific philosophy comes nearer to objectivity than any other human pursuit, and gives us, therefore, the closest constant and the most intimate relation with the outer world that it is possible to achieve.

You may kill an artist or a thinker, but you cannot acquire his art or his thought. You may put a man do death because he loves his fellow-men, but you will not by so doing acquire the love which made his happiness.

there is no such thing as matter at all, and that the world consists of nothing but minds and their ideas. Hylas

What makes a freethinker is not his beliefs but the way in which he holds them. If he holds them because his elders told him they were true when he was young, or if he holds them because if he did not he would be unhappy, his thought is not free; but if he holds them because, after careful thought he finds a balance of evidence in their favor, then his thought is free, however odd his conclusions may seem.

It is a commonplace that happiness is not best achieved by those who seek it directly; and it would seem that the same is true of the good. In thought, at any rate, those who forget good and evil and seek only to know the facts are more likely to achieve good than those who view the world through the distorting medium of their own desires.

Both in thought and in feeling, even though time be real, to realize the unimportance of time is the gate of wisdom.

The Roman soldier who killed Archimedes was a symbol of the death of original thought that Rome caused throughout the Hellenic world.

It is clear that the most elementary condition, if thought is to be free, is the absence of legal penalties for the expression of opinions. No great country has yet reached to this level, although most of them think they have.

It is clear that thought is not free if the profession of certain opinions makes it impossible to earn a living. It is clear also that thought is not free if all the arguments on one side of a controversy are perpetually presented as attractively as possible, while the arguments on the other side can only be discovered by diligent search. Both these obstacles exist in every large country known to me, except China, which is the last refuge of freedom.

All joy in true thought is part of the intellectual love of God

While I wanted to think everything false, it must necessarily be that I who thought was something; and remarking that this truth, I think, therefore I am, was so solid and so certain that all the most extravagant suppositions of the sceptics were incapable of upsetting it, I judged that I could receive it without scruple as the first principle of the philosophy that I sought.

In his philosophy, nothing is held to be quite true, and nothing quite false; what can be uttered has only a limited truth, and, since men must talk, we cannot blame them for not speaking the whole truth and nothing but the truth. The best we can do, according to Bradley, is to say things that are "not intellectually corrigible"—further progress is only possible through a synthesis of thought and feeling, which, when achieved, will lead to our saying nothing.

I lost the power of attending to impressions per se, and always abstracted from them and sought the scientific and intellectual and abstract that lay behind them, so that it wouldn't have occurred to me

Let us not delude ourselves with the hope that the best is within the reach of all, or that emotion uniformed by thought can ever attain the highest level. All such optimisms seem to me dangerous to civilisation, and the outcome of a heart not yet sufficiently mortified.

people, to whom the Eternal is represented by the Monthlies, to which they rise with difficulty from the daily papers, strike me as all puppets, blind embodiments of the forces of nature, never achieving the liberation that comes to man when he ceases to desire and learns at last to contemplate. Only in thought is man a God; in action and desire we are the slaves of circumstance.

It is impossible for technique to remain long progressive without science, or for science to flourish where there is no freedom of thought. Consequently insistence on doctrinal uniformity, even in matters quite remote from war, is ultimately fatal to military efficiency in a scientific age.

We may say that thought is free when it is exposed to free competition among beliefs—i.e., when all beliefs are able to state their case, and no legal or pecuniary advantages or disadvantages attach to beliefs. This is an ideal which, for various reasons, can never be fully attained. But it is possible to approach very much nearer to it than we do at present.

The mind which has become accustomed to the freedom and impartiality of philosophic contemplation will preserve something of the same freedom and impartiality in the world of action and emotion.

When a difficult or worrying decision has to be reached, as soon as all the data are available give the matter your best thought and make your decision; having made the decision, do not revise it unless some new fact comes to your knowledge. Nothing is so exhausting as indecision, and nothing is so futile. A

it was above all to Plutarch that they turned. He influenced profoundly the English and French liberals of the eighteenth century, and the founders of the United States; he influenced the romantic movement in Germany, and has continued, mainly by indirect channels, to influence German thought down to the present day.

Kant holds that the mind orders the raw material of sensation, but never thinks it necessary to say why it orders it as it does and not otherwise.

I'm getting on pretty well with German, though I haven't arrived at the stage of finding it a reasonable medium for the expression of thought. I think the original couple who spoke it must have died rather soon after the Tower of Babel, leaving a rather pedantically-minded baby, who had learnt all the words of one syllable, and had to make up the long ones with them – at least how else can you account for such words as Handschule and be-ab-sichtigen? I

We might state the argument by which [idealists] support their view in some such way as this: 'Whatever can be thought of is an idea in the mind of the person thinking of it; therefore nothing can be thought of except ideas in minds; therefore anything else is inconceivable, and what is inconceivable cannot exist.

The best we can do, according to Bradley, is to say things that are 'not intellectually corrigible'—further progress is only possible through a synthesis of thought and feeling, which, when achieved, will lead to our saying nothing. Ideas have degrees of truth, greater or less according to the stage at which they come in the dialectic.