Quotes About Participation

Religion did not exist for the saving of souls but for the preservation and welfare of society, and in all that was necessary to this end every man had to take his part, or break with the domestic and political community to which he belonged.

The value of government to the people it serves is in direct relationship to the interest citizens themselves display in the affairs of state.

There's an old saying that applies to me: you can't lose a game if you don't play the game. (Act 1, scene 4)

To consume the Eucharist is an act of anticonsumption, for here to consume is to be consumed, to be taken up into participation in something larger than the self, yet in a way in which the identity of the self is paradoxically secured.

The key question in every transaction is whether or not the transaction contributes to the flourishing of each person involved, and this question can only be judged, from a theological point of view, according to the end of human life, which is participation in the life of God.

Be here. Be present. Wherever you are, be there.

Women can help turn the world right side up. We bring a more collaborative approach to government. And if we do not participate, then decisions will be made without us.

Women can help turn the world right side up. We bring a more collaborative approach to government. And if we do not participate, then decisions will be made without us. Wilma Mankiller, Denver, September 1984

what is expressed by the learner is a hundred times more productive learning than what is expressed to the learner

The best argument against democracy is a five-minute conversation with the average voter.

Whenever we participate in and enjoy God's provision, we have a vision. We see God and He sees us. Because we are in His provision and have the vision, everything is clear, nothing is opaque, and there is no separation between us and Him.

And gradually they're beginning to recognize the fact that there's nothing more secure than a democratic, accountable, and participatory form of government. But it's sunk in only theoretically, it has not yet sunk in completely in practical terms.

The commands of democracy are as imperative as its privileges and opportunities are wide and generous. Its compulsion is upon us.

Freedom exists only where people take care of the government.

bu wen bu rou wen zi, wen zi bu ruo jian zhi. jian zhi bu ruo zhi zi, zhi zi bu ruo xing zi. Tell me and I will forget. Show me and I will remember. But involve me, I will understand. XUN ZI (PHILOSOPHER, WARRING STATES PERIOD, 475–221 BC)

Something happens to us all when we experience something as a unit that doesn't occur when we're on our couches or holding our little portable DVD players.

What we've tried to do is have neighbors, colleagues, friends and family talking.

We do not create our destiny; we participate in its unfolding. Synchronicity works as a catalyst toward the working out of that destiny.

In a true you-and-I relationship, we are present mindfully, nonintrusively, the way we are present with things in nature.We do not tell a birch tree it should be more like an elm. We face it with no agenda, only an appreciation that becomes participation: 'I love looking at this birch' becomes 'I am this birch' and then 'I and this birch are opening to a mystery that transcends and holds us both.

The miracles do not cancel out evil, but I accept evil in order to participate in the miraculous.

Randomness, openness to accident and serendipity, spontaneity; artistic risk, emotional urgency and intensity, reader/viewer participation; an overly literal tone, as if a reporter were viewing a strange culture; plasticity of form, pointillism; criticism as autobiography; self-reflexivity, self-ethnography, anthropological autobiography; a blurring (to the point of invisibility)

Because if you left the straights to handle the party, it just wasn't going to happen.

Courage is the measure of our heartfelt participation with life, with another, with a community, a work; a future. To be courageous is not necessarily to go anywhere or do anything except to make conscious those things we already feel deeply and then to live through the unending vulnerabilities of those consequences.

Self-knowledge is not clarity or transparency or knowing how everything works, self-knowledge is a fiercely attentive form of humility and thankfulness, a sense of the privilege of a particular form of participation, coming to know the way we hold the conversation of life and perhaps, above all, the miracle that there is a particular something rather than an abstracted nothing and we are a very particular part of that particular something.