Quotes About Prayer

g. What does it mean to love God?[444] Loving God means giving him everything that belongs to me; it means wishing nothing for myself; it means asking his will before everything you do;[445] it means gladly thinking about him, praying to him, gladly hearing and reading his word.

1) Why do I meditate?[102] Because I am a Christian and because for that very reason every day is lost to me in which I have not deepened my knowledge of God's word in Holy Scripture. It is only on the firm basis of God's word that I can take certain steps. As a Christian, however, it is only through hearing the sermon and through prayerful meditation that I come to know Holy Scripture.

I've often found it a great help to think in the evening of all those who I know are praying for me, children as well as grown-ups. I think I owe it to the prayers of others, both known and unknown, that I have often been kept in safety.

I believe that God is not timeless fate, but that he waits for and answers sincere prayers and responsible deeds.

Nicht was wir gerade beten wollen, ist wichtig, sondern worum Gott von uns gebeten sein will. Wenn wir auf uns allein gestellt wären, so würden wir wohl auch vom Vaterunser oft nur die vierte Bitte beten. Aber Gott will es anders. Nicht die Armut unseres Herzens, sondern der Reichtum des Wortes Gottes soll unser Gebet bestimmen.

The only way is by mortifying our own wills which are always obtruding themselves. And the only way to do this is by letting Christ alone reign in our hearts, by surrendering our wills completely to him, by living in fellowship with Jesus and by following him. Then we can pray that his will may be done

The fact that he was ashamed when he was discovered praying was for Kant an argument against prayer. He failed to see that prayer by its very nature is a matter for the strictest privacy, and he failed to perceive the fundamental significance of shame for human existence.

Spiritual love will speak to Christ about a brother more than to a brother about Christ. It knows that the most direct way to others is always through prayer to Christ and that love of others is wholly dependent upon the truth in Christ.

Die Kraft des Menschen ist das Gebet. Beten ist Atem holen aus Gott. Beten heißt sich Gott anvertrauen. Das Gebet ist das Herz christlichen Lebens.

Beten heißt ja nicht einfach das Herz ausschütten, sondern es heißt, mit seinem erfüllten oder auch leeren Herzen den Weg zu Gott finden und mit ihm zu reden. Das kann kein Mensch von sich aus, dazu braucht er Jesus Christus.

Beten heißt Gott nahekommen und nahe bleiben wollen, weil er uns nahegekommen ist. Beten können wir nur, weil Christus da ist, in ihm hat unser Gebet seinen Grund, denn durch ihn haben wir Gott zum Vater.

We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts.

When we ask God to transform those who oppose us, we are also asking God to transform us.

Why is it that we feel bad when "all" we can do for a person is pray for them? We feel like we need to work to help, but remember: prayer is the work.

When others doubt the power of Jesus, be the one who asks Him to perform the impossible. He often will.

Sometimes you are the answer to your own prayer.

the people... they are church-broken, nation-broken -- they drink and pray and piss in the one place. Every man has a house-broken heart except the great man. The people love their church and know it, as a dog knows where he was made to conform, and there he returns by his instinct.

Dear God of new beginnings-here I am again .

Dear Lord put your arm around my shoulder and your hand over my mouth .

The Liturgy may be considered a school for acquiring four fruits: the presence of God, sorrow for sin, joy, and prayer.

Let the men eaten up with activity," he says, "and who imagine they are able to shake the world with their preaching and other outward works, stop and reflect a moment. It will not be difficult for them to understand that they would be much more useful to the Church and more pleasing to the Lord, not to mention the good example they would give to those around them, if they devoted more time to prayer and to the exercises of the interior life.

O Lord Jesus, with Thy most kind and merciful, and yet most powerful, hand, deign to form my heart so that it may be like Thine.

When the smith plunges the iron into the fire, he is not just trying to make it hot and glowing; he wants to make it malleable. So too, the only reason why mental prayer is to give light to my mind and warmth to my heart is to make my soul pliant so that it can be hammered into a new shape, so that the faults and form of the old man may be hammered out, and the form and virtues of Jesus Christ imparted to it.

Dear Lord, I submit my body to You, the health of every cell, organ and tissue. I acknowledge You alone as my wonderful, divine Creator. Only You have the divine wisdom to bring my body back to health and wholeness. I place myself in Your hands, and I choose now to trust in Your unfailing love. I receive Your healing power. In Jesus' name, amen.