Quotes About Prayer

Unfaithful in prayer, weak in the working of the Spirit, its witness to Christ a mere formality, and unfaithful to its worldwide mission—such are the marks of a powerless church.

Once again. It is only love that can fit us for the work of intercession.

O let us listen to Christ in Gethsemane, as He calls, If ye abide in me, ask whatsoever ye will, and it shall be done unto you.' Being of one mind and spirit with Him in His giving up everything to God's will, living like Him in obedience and surrender to the Father; this is abiding in Him; this is the secret of power in prayer.

When there is little prayer that can be answered, the Father is not glorified. It is a duty for the glory of God to live and pray so that our prayer can be answered. For the sake of God's glory, let us learn to pray well.

Let us never be afraid to be still before God; we shall then carry that stillness into our work; and when we go to church on Sunday, or to the prayer-meeting on week-days, it will be with the one desire that nothing may stand betwixt us and God, and that we may never be so occupied with hearing and listening as to forget the presence of God.

Prayer is not monologue but dialogue; God's voice in response to mine is its most essential part.

Jesus never taught His disciples how to preach, only how to pray. He did not speak much of what was needed to preach well, but much of praying well. To know how to speak to God is more than knowing how to speak to man.

Ah, yes, a good conscience is complete obedience to God day by day, and fellowship with God every day in His Word, and prayer—that is a life of absolute surrender.

When Jude says, "Pray in the Spirit and keep in the love of God," he expresses the same thought as Paul, namely that the Holy Spirit wants to cherish us in God's love in the same manner that the sun warms us each day.

Two intercessors, Christ the Advocate above and the Holy Spirit the Advocate within, are the gifts of His love.

And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins." MARK 11:25

All the exercises of the spiritual life, our reading and praying, our willing and doing, have their very great value. But they can go no farther than this, that they point the way and prepare us in humility to look to and to depend alone upon God Himself, and in patience to await His good time and mercy. The waiting is to teach us our absolute dependence upon God's might working, and to make us in perfect patience place ourselves at His disposal.

Let us each find our what our work is and which souls are entrusted to our special prayers.

To know how to speak to God is more than knowing how to speak to man. Not power with men, but power with God is the first thing. Jesus loves to teach us how to pray.

It is the very essence of true religion, the channel of all blessings, the secret of power and life. Not only for ourselves, but for others, for the Church, for the world, it is to prayer that God has given the right to take hold of Him and His strength.

Do not be thinking of how little you have to bring God, but of how much He wants to give you. Just place yourself before, and look up into, His face; think of His love, His wonderful, tender, pitying love. Just tell Him how sinful and cold and dark all is: it is the Father's loving heart will give light and warmth to yours. O do what Jesus says: Just shut the door, and pray to thy Father, which is in secret.

In claiming the Holy Spirit, we should make this the first object of our expectation. The Holy Spirit comes as a Spirit of love.

There is a twofold use of prayer: the one is to obtain strength and blessing for our own life; the other is intercession - the higher, true glory of prayer for which Christ has taken us into His fellowship and teaching. This is where prayer is the royal power of a child of God who exercises in heaven on behalf of others and even of the kingdom.

Prayer is the one hand with which we grasp the invisible; fasting, the other, with which we let loose and cast away the visible.

If once believers [p 138 ] were to awake to the glory of the work of intercession, and to see that in it, and the definite pleading for definite gifts on definite spheres and persons, lie our highest fellowship with our glorified Lord, and our only real power to bless men, it would be seen that there can be no truer fellowship with God than these definite petitions and their answers, by which we become the channel of His grace and life to men.

Our prayers must not be a vague appeal to His mercy or an indefinite cry for blessing, but the distinct expression of definite need. It is not that His loving heart does not understand our cry or is not ready to hear, but He desires it for our own sake. Such definite prayer teaches us to know our own needs better. It demands time and thought and self-scrutiny to find out what really is our greatest need.

Do not serve God half-heartedly. Pray that the Holy Spirit will lead you to the wonder of a life wholly surrendered to God's service.

We seek God's gifts; God wants to give Himself to us first. We think of prayer as the power to draw good gifts from heaven and Jesus as the means to draw ourselves to God. We want to stand at the door and cry; Jesus wants us to enter first and realize that we are friends and children.

The relationship among the members of the church depends on united and unceasing prayer. This relationship is spiritual and can only be maintained by unceasing prayer.