Quotes About Prayer

Gods don't answer letters.

I just want to thank the good Lord for giving me the ability to play the game I love.

If you have never known the power of God's love, then maybe it is because you have never asked to know it - I mean really asked, expecting an answer.

In honesty you have to admit to a wise man that prayer is not for the wise, not for the prudent, not for the sophisticated. Instead it is for those who recognize that in face of their deepest needs, all their wisdom is quite helpless. It is for those who are willing to persist in doing something that is both childish and crucial.

Jesus, remember me when you come into your kingdom,' the good thief said from his cross. (Luke 23:42). There are perhaps no more human words in all of Scripture, no prayer we can pray so well.

If we are a people who pray, darkness is apt to be a lot of what our prayers are about. If we are people who do not pray, it is apt to be darkness in one form or another that has stopped our mouths.

Gentle Jesu, Mary's son, be thine the wounds that heal our wounding. Press thy bloody scars to ours that thy dear blood may flow in us and cleanse our sin. Be thou in us and we in thee that Godric, Gillian, Ailrod, Mouse and thou may be a woundless one at last. And even Reginald if thy great mercy reach so far. In God's name Godric prays. Amen.

This is what I think, in essence, prayer is. It is the breaking of silence. It is the need to be known and the need to know. Prayer is the sound made by our deepest aloneness.

What deadens us most to God's presence within us, I think, is the inner dialogue that we are continuously engaged in with ourselves, the endless chatter of human thought. I suspect that there is nothing more crucial to true spiritual comfort . . . than being able from time to time to stop that chatter including the chatter of spoken prayer.

Yes, take your times seriously. Yes, know that you are judged by the terrible sins of your times. Yes, you do well to faint with fear and foreboding at what is coming on the world. And yet rejoice. Rejoice. The Lord is at hand. Have no anxiety. Pray.

Jesus, remember me when you come into your kingdom,' the good thief said from his cross. (Luke 23:42). There are perhaps no more human words in all of Scripture, no prayer we can pray so well." ? Frederick Buechner, Listening to Your Life: Daily Meditations with Frederick Buechner

They'll read and sing a sacred song, And make a prayer both loud and long, And teach the right and do the wrong, Hailing htthe brother, sister, throng, With words of heavenly union.

Excelsior! You will never again pray, never again repose in limitless trust - you deny it to yourself to remain halted before an ultimate wisdom, ultimate good, ultimate power, and there unharness your thoughts

You cannot always depend on prayers to be answered the way you want them answered but you can always depend on God. God, the loving Father often denies us those things which in the end would prove harmful to us. Every boy wants a revolver at age four, and no father yet has ever granted that request. Why should we think God is less wise? Someday we will thank God not only for what He gave us, but also for that which He refused.

In moments when fever, agony, and pain make it hard to pray, the suggestion of prayer that comes from merely holding the rosary - or better still, from caressing the Crucifix at the end of it - is tremendous!

No soul ever fell away from God without giving up prayer. Prayer is that which establishes contact with Divine Power and opens the invisible resources of heaven. However dark the way, when we pray, temptation can never master us. The first step downward in the average soul is the giving up of the practice of prayer, the breaking of the circuit with divinity, and the proclamation of one's owns self sufficiency.

No soul ever fell away from God without giving up prayer. Prayer is that which establishes contact with the divine power and opens the invisible resources of heaven. However dark the way, when we pray, temptation can never master us. The first step downward in the average soul is the giving up of the practice of prayer, the breaking of the circuit with divinity, and the proclamation of one's own self-sufficiency.

Neglect of watching, prayer and mortifications produces an inner weariness about being too close to the Lord.

The fall of the priest is completed by these steps: neglect of prayer, withdrawal to a distance from the Eucharistic Lord, dedication to a comfortable existence, negligence concerning occasions of sin and, finally, the substitution of a creature for Christ.

No soul ever fell away from God without giving up prayer.

Their mockery is something like we hear today. "Germany prays to God; America prays to God; England prays to God: On whose side is God?" The implication being that God must necessarily be a geographical Deity restricted to one people, one race, and one nation. The answer to that taunt is, of course, that if we prayed as we should, we would all be on the same side because the perfect prayer is: "Thy will be done.

General Confession it had been watered down to we are truly sorry and we humbly repent.

and one knows, after a long time of solitude, after the many steps taken away from one's kind, toward the kingdom of strangers, the hard prayer inside one's own singing is to come back, if one can, to one's own, a world almost lost, in the exile that deepens, when one has lived a long time alone.

Prayer and dependence on God has been our history. How unfortunate it is now that an unaccountable and unelected and misguided judge from Wisconsin, Judge Barbara Crabb, has declared National Days of Prayer - established by the Congress - to be unconstitutional.