Quotes About Prayer

God wants us to believe Him to be huge, even if we don't know what to believe Him for in a particular situation and circumstance. I can believe God to be God, to come and show Himself mighty and merciful in that situation, even if I don't really know biblically what I'm to ask Him for.

When you hold your cup and drink your tea in mindfulness and concentration, it's like you're performing a sacred ritual, and that is a prayer.

Call on Me in the day of trouble. I will deliver you, and you shall glorify Me. The whole life of a Christian is a praying, waiting life.

The power of religion and godliness lives, thrives, or dies, as closet prayer lives, thrives, or dies. Godliness never rises to a higher pitch than when men keep closest to their closets, etc.

Had many men spent but half that time in secret prayer, that they have spent in seeking after the philosopher's stone, how happy might they have been!

It was a precept of Pythagoras, that when we enter into the temple to worship God , we must not so much as speak or think of any worldly business, lest we make God's service an idle ,perfunctory, and lazy recreation. The same I may say of closet prayer.

The sluggish Christian will be sleeping, or idling, or trifling, when he should be in his closet a-praying. Sloth is the green-sickness of the soul; get it cured, or it will be your eternal bane. Of all devils, it is the idle devil that keeps men most out of their closets. There is nothing that gives the devil so much advantage against us as idleness.

Prayer is a shelter to the soul, a sacrifice to God and a scourge to the devil. David's heart was often more out of tune than his harp. He prays, and then, in spite of the devil, cries, 'Return unto your rest, O my soul.' Prayer is the gate of heaven, a key to let us into paradise. There is nothing that renders Satan's plots fruitless like prayer; therefore says Christ: 'Watch and pray that you enter not into temptation' (Matt. 26:41).

In prayer humans speak and God listens. In revelation God speaks to human hearers. In this way scripture and prayer feed the dialogue between humanity and God.

The study of God requires intellectual effort, historical imagination, empathic energy, and participation in a vital community of prayer (Augustine, Answer to Skeptics).

She tried to pray to God, but it was her husband who really had her supplication. Her idolatry of this man was such that she herself almost feared it to be ill-omened. She was conscious of the notion expressed by Friar Lawerence, These violent delights have violent ends. It might be too desperate for human conditions--too rank, too wild, too deadly.

pues gozan los pastores, en común con los marinos, del privilegio de saber llamar a Dios en lugar de esperarlo.

Since the partial answer to his prayer, Hannibal Lecter had not been bothered by any considerations of deity, other than to recognize how his own modest predation paled beside those of God, who is in irony matchless and in wanton malice beyond measure.

By the same token, Christians find that, insofar as the "prayers, works, joys, and sufferings of this day" (the ordinary stuff of life) are taken and offered up to God in union with Jesus Christ's own self-offering, they are transfigured—transubstantiated—and restored to us, not as the inert routines of the day, or as sheer, intractable adversity, or as boredom, which they might otherwise appear to be, but rather as vessels for grace.

46. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 47. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Prayers and love are learned in the hour when prayer has become impossible and your heart has turned to stone.

We do not want to be beginners [at prayer]. but let us be convinced of the fact that we will never be anything but beginners, all our life!

It is a kind of pride to insist that none of our prayers should ever be petitions for our own needs: for this is only another subtle way of trying to put ourselves on the same plane as God – acting as if we had no needs, as if we were not creatures, not dependent on Him and dependent, by His will, on material things, too.

Prayer and love are learned in the hour when prayer becomes impossible and the heart has turned to stone.

The only thing to seek in contemplative prayer is God; and we seek Him successfully when we realize that we cannot find Him unless He shows Himself to us, and yet at the same time that He would not have inspired us to seek Him unless we had already found Him.

The lights of prayer that make us imagine we are beginning to be angels are sometimes only signs that we are finally beginning to be men. We do not have a high enough opinion of our own nature. We think we are at the gates of heaven and we are only just beginning to come into our own realm as free and intelligent beings.

The ever-changing reality in the midst of which we live should awaken us to the possibility of an uninterrupted dialogue with God. By this I do not mean continuous "talk," or a frivolously conversational form of affective prayer which is sometimes cultivated in convents, but a dialogue of love and of choice. A dialogue of deep wills.

What I wear is pants. What I do is live. How I pray is breathe.

The whole function of the life of prayer is, then, to enlighten and strengthen our conscience so that it not only knows and perceives the outward, written precepts of the moral and divine laws, but above all lives God's law in concrete reality by perfect and continual union with His will.