Quotes About Prayer

I am careful how I bring my emotion, or my experience, to the need at hand. I don't ignore them; but neither do I let them dictate what I am praying. Our testimonies of previous results are valuable, and they may come into play. But this is a very dynamic story we find ourselves in, and as we mature in prayer, let us be careful not to assume this situation is exactly the same as the one before. You will want to ask God what needs to be prayed.

Now, if I am having a hard time hearing God's voice, or being certain that I have heard, I will sometimes try on one answer, then the other. Still in a posture of quiet listening, I will add to my prayers, Are you saying yes, Jesus? Are you saying you want us to go? Pause. Listen. Or are you saying no—you don't want us to go? Often as we try on one answer or another, our spirit can feel the guidance of the Holy Spirit through a confirmation, or a strong sense of reservation.

set your phone alarm so that three times a day you stop, love God, and give him your allegiance. I love you, God. I love you, God. I love you. I give you my allegiance. I choose you over all things. Give me the strength that prevails.

We forgive those who harmed us. And then, with an open heart, we simply as Jesus to heal us.

The key to receiving answers to prayers for guidance is to let go of our constant attempt to "figure things out." Really

We live in a very different moment in the story than David and his colleagues; a great deal has changed since the Psalms were penned. The incarnation, for one thing—the Son of God has come. Your ransom, for another. The cross has happened, the resurrection too. Tectonic shifts have shaken the heavens and the earth, and those events change the posture of our praying in profound ways.

Do not pray for easy times, pray to be stronger. Do not pray for tasks equal to your powers, pray for powers equal to your tasks.

Each death laid a dreadful charge of complicity on the living; each death was incongenerous, its guilt irreducible, its sadness immortal; a bracelet of bright hair about the bone. I did not pray for her, because prayer has no efficacy; I did not cry for her, because only extroverts cry twice; I sat in the silence of that night, that infinite hostility to man, to permanence, to love, remembering her, remembering her.

I did not pray for her, because prayer has no efficacy; I did not cry for her, or for myself, because only extroverts cry twice; but I sat in the silence of that night, that infinite hostility to man, to permanence, to love, remembering her, remembering her.

Ama Tanr? dualar? duymaz. O'nda duymak veya görmek veya ac?mak veya yard?m etmek gibi insanl?ktan eser yoktur.

This is what takes place when you pray, The Spirit of God comes upon you and bathes your soul, and a shaft of it reaches out and touches that soul over there, If you had an instrument that was fine enough to photograph spirit, you would discover this is done.

She stood and tried hard not to believe in God. It seemed mean and petty to have more belief in God when things were going well than when they were instinct with tragedy; just as it seemed mean and petty to pray to God when you wanted something badly, and not pray when you didn't. But after all God was Eternal Mind that you couldn't understand; God was not a loving Father that you could. The less she thought about all that the better.

prayer does not have to be theologically correct. It is a conversation.

Good God, Keith. Yes, I've talked to Him too and I'm still waiting on his Guidance...

He prayed long and hard for justice and healing, but was a bit light on mercy.

For years he had led the prayer each Sunday at the First Methodist Church in Danesboro, and the other six days he had tirelessly practiced greed and manipulation.

She prayed that Elizabeth might prosper and long continue to reign, serving God aright.

she finished, kissing the crucifix and making the sign of the cross in the Catholic way.

As Mary knelt, she recited in Latin the psalm In te Domino confido, "In thee, O Lord, have I put my trust.

We must be cautious that as we accept by faith that nothing is too hard for God, we do not begin to dictate to him which hard thing he must do. He tends to have things in mind that go far beyond what we are able to ask or even think.

If you ask me what you are to do in order to be perfect, I say, first—Do not lie in bed beyond the due time of rising; give your first thoughts to God; make a good visit to the Blessed Sacrament; say the Angelus devoutly; eat and drink to God's glory; say the Rosary well; be recollected; keep out bad thoughts; make your evening meditation well; examine yourself daily; go to bed in good time, and you are already perfect.

O God — please give him back! I shall keep asking You.

I think that was when the headmaster realized he had lost; he realized then that he was finished. Because, what could he do? Was he going to tell us to stop praying? We kept our heads bowed; and we kept praying. Even as awkward as he was, the Rev. Mr. Merrill had made it clear to us that there was no end to praying for Owen Meany.

A person's faith goes at its own pace. The trouble with church is the service. A service is conducted for a mass audience. Just when I start to like the hymn, everyone plops down to pray. Just when I start to hear the prayer, everyone pops up to sing. And what does the stupid sermon have to do with God? Who knows what God thinks of current events? Who cares?