Quotes About Prayer

They were happy, the two of them. I'd been a fool to come between them. I might destroy them both if I were not careful. A humble happiness. A good mother and a child. God, I thought, if you listen to the prayer of people like myself, grant me happiness once, only once in my whole lifetime will be enough! Hear my prayer!) I felt like getting down on my knees to pray then and there. I shut the door softly, went to the Ginza, and did not return to the apartment.

Prayer will make you one with Jesus, and you can say with Saint Paul, "it is no longer I who live, but it is Christ who lives in me" (Galatians 2:20).

Prayer must never be answered: if it is, it ceases to be prayer and becomes correspondence.

It is a meaningful thing for a scientist of the stature of Ibn Sina, certainly one of the best scientific minds in the whole history of mankind, to often resort to prayer to seek God's help in solving his philosophical and scientific problems. And it is also perfectly understandable why the purification of the soul is considered an integral part of the methodology of knowledge.

When a man is at his wits' end it is not a cowardly thing to pray, it is the only way he can get in touch with Reality.

Prayer is the exercise of drawing on the grace of God.

There are certain things we must not pray about - moods, for instance. Moods never go by praying, moods go by kicking.

We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.

What a blessed habit I have found my prayer list, morning by morning, it takes me via the Throne of all Grace straight to the intimate personal heart of each one mentioned here, and I know that He Who is not prescribed by time and geography answers immediately.

To say that 'prayer changes things' is not as close to the truth as saying, 'prayer changes me and then I change things.' God has established things so that prayer, on the basis of redemption, changes the way a person looks at things.

The whole meaning of prayer is that we may know God.

A sentimentalist is one who delights to have high and devout emotions stirred whilst reading in an arm-chair, or in a prayer meeting, but he never translates his emotions into action. Consequently a sentimentalist is usually callous, self-centred and selfish, because the emotions he likes to have stirred do not cost him anything.

When we lose sight of God we become hard and dogmatic. We hurl our own petitions at God's throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.

your god may be your little Christian habit - the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, 'I can't do that right now; this is my time alone with God.' No, this is your time alone with your habit.

Prayer does not equip us for greater works—prayer is the greater work.

Prayer is the battle; it is a matter of indifference where you are. Whichever way God engineers circumstances, the duty is to pray.

Our battles are first won or lost in the secret places of our will in God's presence, never in full view of the world. The Spirit of God seizes me and I am compelled to get alone with God and fight the battle before Him. Until I do this, I will lose every time. The battle may take one minute or one year, but that will depend on me, not God. However long it takes, I

Never ask another person's advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. ". . . I did not immediately confer with flesh and blood . . ." (Galatians 1:16).

May we learn to intercede so whole-heartedly that Jesus Christ will be abundantly satisfied with us as intercessors.

say that "prayer changes things" is not as close to the truth as saying, "Prayer changes me and then I change things." God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person's inner nature.

The reason many of us leave off praying and become hard towards God is because we have only a sentimental interest in prayer.

We think rightly or wrongly about prayer according to the conception we have in our minds of prayer. If we think of prayer as the breath in our lungs and the blood from our hearts, we think rightly. The blood flows ceaselessly, and breathing continues ceaselessly; we are not conscious of it, but it is always going on. We are not always conscious of Jesus keeping us in perfect joint with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life.

It is not so true that "prayer changes things" as that prayer changes me and I change things.

We have to pray with our eyes on God, not on our difficulties