Quotes About Riots

Whenever I happen to be in a city of any size, I marvel that riots do not break out everyday: Massacres, unspeakable carnage, a doomsday chaos. How can so many human beings coexist in a space so confined without hating each other to death?

When the Industrial Revolution of the nineteenth century brought a rapid increase in wealth, the demand of workers for a fair share of the wealth they were creating was conceded only after riots and strikes.

preventing riots depends less on reducing average levels of discontent than on appeasing people at the extreme.

When behavior is socially influenced, extreme actions can create spillovers. This occurs when political activists energize voters. We will encounter this effect of diversity when we model riots.

When people are voiceless, they will have temper tantrums like a child who has not been paid attention to. And riots are massive temper tantrums from a neglected and voiceless people.

The limitation of riots, moral questions aside, is that they cannot win, and their participants know it.

Living with the daily ugliness of slum life, educational castration and economic exploitation, some ghetto dwellers now and then strike out in spasms of violence and self-defeating riots. A riot is at bottom the language of the unheard. It is the desperate, suicidal cry of one who is so fed up with the powerlessness of his cave existence that he asserts that he would rather be dead than ignored.

Riots grow out of intolerable conditions. Violent revolts are generated by revolting conditions and there is nothing more dangerous than to build a society with a large segment of people who feel they have no stake in it, who feel they have nothing to lose.

Yet nonviolent resistance caused no explosions of anger—it instigated no riots—it controlled anger and released it under discipline for maximum effect. What lobbying and imploring could not do in legislative halls, marching feet accomplished a thousand miles away.

The limitation of riots, moral questions aside, is that they cannot win and their participants know it. Hence, rioting is not revolutionary but reactionary because it invites defeat. It involves an emotional catharsis, but it must be followed by a sense of futility.

On the plus side, there were no rioters in sight but on the minus side this was probably because everywhere I looked was on fire.

The judge denied requests for a venue change despite the fact that the trial would take place in a city that had been wracked with riots, looting and burning over Floyd's death. One of the alternate jurors admitted, "I did not want to go through rioting and destruction again, and I was concerned about people

For the most part, the only contact that most Quebecers have with the world of Islam is through these images of violence, repeated over and over: wars, riots, bombs, the attacks on the World Trade Center and the Boston marathon... The reaction is obvious: We'll have none of that here!

We'd all survive if Twitter shut down for a short while during major riots. Social media isn't any more important than a train station, a road or a bus service. We don't worry about police temporarily closing those. Common sense. If riot info and fear is spreading by Facebook and Twitter, shut them off for an hour or two, then restore.

Who ever hears of fat men heading a riot, or herding together in turbulent mobs? No - no, your lean, hungry men who are continually worrying society, and setting the whole community by the ears.

The army's original job description was to protect borders, but a demanding country depends on it for everything else too, from rebuilding bridges after a tsunami to keeping the peace when religious riots erupt.

There were times when there were riots in Africa, demonstrations against the IMF because of the policy advice they were giving, the conditionalities they were imposing, and the difficulties that arose out of the implementation of those conditionalities.

Someone has to champion us if the government won't. During the Draft Riots back home, mobs attacked members of the race all over the city. They even burned down a Colored orphanage. Those who hate us have no shame, and if dragging them from their houses teaches them a lesson, I'm all for dragging them out every night until they learn.

I remember a picture on the front page of the 'Sun' during the Brixton riots: a rasta guy with a petrol bomb, and a headline saying something like: 'The Future of Britain.' And I thought: 'Wow! Look at the power of that image,' and I wanted to get behind the camera to make these people three-dimensional.

It's easy to forget history or give it a cliff notes. The cliff notes of history. But mainly, so much of what happens in 'Eyes on the Prize' happened in Jackson, Mississippi. Jackson, Mississippi isn't really known for any other touchstone to the movement, other than Medgar Evers being killed. There were sit-ins and riots and atrocities.

Though class lines had been erased at the pool, race lines hardened even further, resulting in riots and racial segregation.

Sometimes it seems to me the modern world can only be viewed as conspiracy. The Right tends to credit communism with planning race riots and campus disorders

What has violence ever accomplished? What has it ever created? No martyr's cause has ever been stilled by an assassin's bullet. No wrongs have ever been righted by riots and civil disorders. A sniper is only a coward, not a hero; and an uncontrolled or uncontrollable mob is only the voice of madness, not the voice of the people.

I wrote two poems about the '81 uprisings: 'Di Great Insohreckshan' and 'Mekin Histri.' I wrote those two poems from the perspective of those who had taken part in the Brixton riots. The tone of the poem is celebratory because I wanted to capture the mood of exhilaration felt by black people at the time.