Quotes About Sutra

There is a scripture in the Buddhist tradition called the Heart Sutra, which says that there is no birth, no old age, and no death, and no end to birth, old age, or death. This is a very important part of the sutra. There is no birth, no old age, and no death. This is true from the absolute point of view. But unless we've also realized, simultaneously, that there is no end to birth, old age, and death, then our realization is not complete.

The Diamond Sutra

Subhuti asked: Will there be any beings in the future period, in the last time, in the last epoch, in the last five hundred years, at the time of collapse of the good doctrine who, when these words of the Sutra are being taught, will understand their truth?-The Lord replied: Do not speak thus Subhuti! Yes, even then there will be beings who, when these words of the Sutra are being taught, will understand their truth.

The Mahaparinirvana Sutra says, "All things are impermanent. This is the law of appearing and disappearing. When appearing and disappearing disappear, then this stillness is bliss.

mantra is something that helps you to transcend ordinary ways of thinking. These are meant to be your life-affirming companions throughout the day. You might say that each is a modern-day sutra.

The mind is like a monkey swinging from branch to branch through a forest, says the Sutra.

They all claim to have been built by the author of the Golden Stone sutras, this guy named Purochana who some wizard historians believe was the guy of that name who also shows up in the Mahabharata, more or less working for the prince of Gandhara.

Anapana means breath and sati means mindfulness. Tang Hoi translated it as "Guarding the Mind." The Anapanasati Sutra, that is, is the sutra on using one's breath to maintain mindfulness.

The Heart Sutra says that there is "nothing to attain." We meditate not to attain enlightenment, because enlightenment is already in us.

We all worked, but we didn't work all day. There was time for us to study the sutras, practice writing, listen to the teachings given by our teacher, chant, and meditate. Most important was meditation. My teacher taught that meditation was the door to understanding, and the career of monks and nuns.

Our Buddhist sutra tells us that when conditions are sufficient, we see forms, and when conditions are not sufficient, we don't. When all conditions are prsesent, phenomena can be perceived by us, and so they are revealed to us as existing

The Buddha preached this sutra for eight thousand eons without resting. When he had finished preaching it, he entered a quiet room and meditated for eighty-four thousand eons.

In brief, all the teachings of the Tathagata, all the unhindered, divine powers of the Tathagata, the hidden core of the whole storehouse of the Tathagata, and all the profound matters of the Tathagata are proclaimed, demonstrated, revealed, and preached in this sutra.

Medicine King, after the extinction of the Tathagata, if there are good sons or good daughters who want to teach this Dharma Flower Sutra for the four groups, how should they teach it? Such good sons or good daughters should enter the room of the Tathagata, put on the robe of the Tathagata, sit on the seat of the Tathagata, and then teach this sutra everywhere for the four groups.

To enter the room of the Tathagata is to have great compassion for all living beings. To wear the robe of the Tathagata is to be gentle and patient. To sit on the seat of the Tathagata is to contemplate the emptiness of all things. One should dwell in peace with all three and then, never becoming lazy or careless, teach this Dharma Flower Sutra everywhere to bodhisattvas and the four groups.

Those who are able to receive and embrace The Wonderful Dharma Flower Sutra, Having given up the pure land, Have been born here out of sympathy for the living. Know that such people, Free to be born where they want, Chose to be in this evil age To teach the unexcelled Dharma everywhere.

For eight billion eons, With the most wonderful colors and sounds, And what is most pleasing to smell, taste, and touch, Make offerings to those who embrace this sutra! If you make such offerings And hear the Dharma even for a moment, You will rejoice and say, "I have gained great benefit." Medicine King, I tell you now, Of the sutras I have preached, Among all of them The Dharma Flower is the greatest.

Even if someone were to give a three-thousand great thousandfold world full of the seven precious materials as an offering to the Buddha, great bodhisattvas, pratyekabuddhas, and arhats, the blessings such a person would gain would not equal those of someone who receives and embraces even a single four-line verse of this Dharma Flower Sutra. Happiness greater than this won't be found.

The Lotus Sutra The Lotus Sutra. Ultimate reality. So far you've been bashing me badly. Now I'll cudgel you, bastard. Oh! Ouch! You're made for bashing. Oh! Ouch! Oh! Ouch! The Lotus Sutra dashed away Fields open wide, once the farmers have gone.

This time it is different. Today I have sought a spiritual teacher, I have read the sutras, and as a result I have now recognized the enemy!" It has been stated: The old days when you could Ruin me at will are now gone; I can see you now, so where are you off to? I shall tear down your arrogance.197

the Lankavatara Sutra transmitted by Bodhidharma, declared: "There is not a trace of the absolute outside of reality.

Buddhist sutra, the Tripitaka.

In Mahayana Buddhism, the fractal nature of reality is illustrated in the Avatamsaka Sutra by the metaphor of Indra's net, a vast network of precious gems hanging over the palace of the god Indra, so arranged that if you look at one you see all the others reflected in it.

When a number of people recite a sutra in one accord, they are told to recite it with their ears. It is good to recite the sutra in such a way that the voices of those sitting next to us enter our ears, and, passing through them, come out of our mouths by becoming our own voices. After the lecture, the testimonial teaching of the past Zen Master related to the temple or the lecturer, or Shiku Seigan Mon77 are recited by all present.