Quotes About Earth

Whatever the reason we first mustered the _Apollo_ program, however mired it was in Cold War nationalism and the instruments of death, the inescapable recognition of the unity and fragility of the Earth is its clear and luminous dividend, the unexpected final gift of _Apollo_. What began in deadly competition has helped us to see that global cooperation is the essential precondition for our survival. Travel is broadening. It's time to hit the road again.

When you look more generally at life on Earth, you find that it is all the same kind of life. There are not many different kinds; there's only one kind. It uses about fifty fundamental biological building blocks, organic molecules.

The Cosmos extends, for all practical purposes, forever. After a brief and sedentary hiatus we are resuming our ancient nomadic way of life. Our remote descendants, safely arrayed on many worlds though through the Solar System and beyond, will be unified by their common heritage, by their regard for their home planet, and by knowledge that, whatever other life may be, the only humans in all the Universe come from Earth.

The nature of life on Earth and the search for life elsewhere are two sides of the same question—the search for who we are.

Would we argue that ten thousand target nuclear warheads are likely to enhance the prospect for our survival? What account would we give of our stewardship of the planet Earth? We have heard the rationales offered by the nuclear superpowers. We know who speaks for the nations. But who speaks for the human species? Who speaks for Earth?

The surface of the Earth is the shore of the cosmic ocean. From it we have learned most of what we know. Recently, we have waded a little out to sea, enough to dampen our toes or, at most, wet our ankles. The water seems inviting. The ocean calls. Some part of our being knows this is from where we came. We long to return. These aspirations are not, I think, irreverent, although they may trouble whatever gods may be.

And despite the insignificance of the instant we have so far occupied in cosmic time, it is clear that what happens on and near Earth at the beginning of the second cosmic year will depend very much on the scientific wisdom and the distinctly human sensitivity of mankind.

Apart from a thin film of life at the very surface of the Earth, an occasional intrepid spacecraft, and some radio static, our impact on the Universe is nil. It knows nothing of us.

we have a theology that is Earth-centered and involves a tiny piece of space, and when we step back, when we attain a broader cosmic perspective, some of it seems very small in scale. And in fact a general problem with much of Western theology in my view is that the God portrayed is too small. It is a god of a tiny world and not a god of a galaxy, much less of a universe.

Since much of the ocean floor remains unexplored (except perhaps for still-classified data acquired by the U.S. and Soviet navies), we may know more about the surface topography of Venus than about any other planet, Earth included.

Thus, 99 percent of the Earth's atmosphere is of biological origin. The sky is made by life.

Our purportedly advanced civilization may be changing the delicate ecological balance that has tortuously evolved over the 4-billion-year period of life on Earth.

The Man in the Moon is in fact a record of ancient catastrophes--most of which took place before humans, before mammals, and probably even before life arose on Earth. It is a characteristic conceit of our species to put a human face on random cosmic violence.

The study of the global climate, the comparison of the Earth with other worlds, are subjects in their earliest stages of development. They are fields that are poorly and grudgingly funded. In our ignorance, we continue to push and pull, to pollute the atmosphere and brighten the land, oblivious of the fact that the long-term consequences are largely unknown.

Our loyalties are to the species and the planet. We speak for Earth. Our obligation to survive is owed not just to ourselves but also to that Cosmos, ancient and vast, from which we spring.

A radio telescope works more like a light meter than a camera. You point it toward some fairly broad region of the sky, and it records how much energy, in a particular radio frequency, is coming down to Earth.

There are so many examples of human misuse of the Earth that even phrasing this question chills me. If there is life on Mars, I believe we should do nothing with Mars. Mars then belongs to the Martians, even if the Martians are only microbes. The existence of an independent biology on a nearby planet is a treasure beyond assessing, and the preservation of that life must, I think, supersede any other possible use of Mars.

600 million years ago, the monopolizing grip of the algae was broken and an enormous proliferation of new lifeforms emerged, an event called the Cambrian explosion. Life had arisen almost immediately after the origin of the Earth, which suggests that life may be an inevitable chemical process on an Earth-like planet.

From the shadow length in Alexandria, the angle A can be measured. But from simple geometry ("if two parallel straight lines are transected by a third line, the alternate interior angles are equal"), angle B equals angle A. So by measuring the shadow length in Alexandria, Eratosthenes concluded that Syene was A = B = 7° away on the circumference of the Earth.

the most important step we can take toward Mars is to make significant progress on Earth. Even modest improvements in the social, economic, and political problems that our global civilization now faces could release enormous resources, both material and human, for other goals.

In the littered field of discredited self-congratulatory chauvinisms, there is only one that seems to hold up, one sense in which we are special: Due to our own actions or inactions, and the misuse of our technology, we live at an extraordinary moment, for the Earth at least—the first time that a species has become able to wipe itself out.

In every government on earth is some trace of human weakness, some germ of corruption and degeneracy, which cunning will discover and wickedness insensibly open, cultivate and improve.

La comprensión del cambio climático puede tener profundas consecuencias básicas, porque el hombre está ejerciendo tremenda influencia en el medio ambiente de la Tierra, a menudo en formas que revelan mediocres caminos de pensamiento, malas comprensiones y conveniencias individuales y beneficios económicos a corto plazo, entre los habitantes del planeta.

You spend even a little time contemplating the Earth from orbit and the most deeply engrained nationalisms begin to erode. They seem the squabbles of mites on a plum.