Quotes About Golden mean

Neither a life of anarchy nor one beneath a despot should you praise; to all that lies in the middle a god has given excellence.

Greatness, with private men Esteem'd a blessing, is to me a curse; And we, whom, for our high births, they conclude The happy freemen, are the only slaves. Happy the golden mean!

In everything, it is no easy task to find the middle.

Why is humanity so excessive in the way it does things? The golden mean seems out of fashion.

The middle course is the best.

the fundamental maxim of Artistotle, that true virtue is placed at an equal distance between the opposite vices.

Aristotle urged people to seek "the golden mean" between extremes, "moderation in all things" (which we interpret as including moderation in the pursuit of moderation). But why should this golden mean in general be desirable? Clyde Coombs and George Avrunin (1977) have enunciated a very simple principle that implies moderation: "Good things satiate and bad things escalate.

Schwaller de Lubicz identifies the Golden Mean as "the fundamental scission," or division of one into two, that creates three things - the original whole and two parts, one in golden proportion to the whole and the other in golden proportion to that.

Thus nature provides a system for proportioning the growth of plants that satisfies the three canons of architecture. All modules are isotropic and they are related to the whole structure of the plant through self-similar spirals proportioned by the golden mean.

I don't believe in a golden mean; I don't believe you find policy wisdom between two polar points. I don't dismiss that possibility, but I look at the platform that's so ideologically based, that's so dismissive of facts, of evidence, of science, and it's frankly hard to take seriously.

Virtue lies in the middle ground.

Looming above their groves and plantations, the massive mansions of Patricians reflected an austere design of rectilinear geometry, with many a pillared portico, ambulatory, or chalcidicum of unsmiling caryatids circumvallating solemn cloisters, crowned with entablatures ordered by the golden mean, or belvedere, tower, and clerestory windows reflecting the Fibonacci sequence

By the mean of the thing I denote a point equally distant from either extreme, which is one and the same for everybody; by the mean relative to us, that amount which is neither too much nor too little, and this is not one and the same for everybody.

The doctrine of the mean (the epithet 'golden' is un-Aristotelian) regularly occurs in later writers as a piece of moral advice -- a recipe or rule reminding us to 'observe the mean', to be moderate in all things and to avoid excess and deciciency. (If the doctrine urges us not to drink too much wine, it equally urges us not to drink too little -- but that is something which the moralizers usually find it prudent to ignore.)

There is no golden mean between these two extremes; either this early life must become low in our estimation, or it will have our inordinate love.

You have to be able to make them silent; it's the silence that allows you to hear that glorious moment when the middle C vibrates with the middle tone of all things, the center of time, the hum of tide through a sea urchin's spines, the golden mean that is the exact middle between two extremes, the way courage exactly cuts the difference between recklessness and cowardice.

If there is to be no satisfaction in pleasure, none in wisdom, none in ambition, none in the golden mean, what then? Ah, where then? In duty. In doing right because it is right.

All extremes are dangerous. It is best to keep in the middle of the road, in the common ruts, however muddy.

For good or bad, my preoccupation with death and the past had defined much of my life, and a long time ago I had made my separate peace with the world and abandoned any claim on reason or normalcy or the golden mean. Waylon Jennings said it many years ago: I've always been crazy but it's kept me from going insane.

Moderation He that holds fast the golden mean, And lives contentedly between The little and the great, Feels not the wants that pinch the poor, Nor plagues that haunt the rich man's door Embittering all his state Horace, from Odes, Book II, translated by William Cowper

If there is to be no satisfaction in pleasure, none in wisdom, none in ambition, none in the golden mean, what then? Ah, where then? In duty. In doing right because it is right.

This relationship, often called the Golden mean, has been discovered and rediscovered at various times in history as a unique proportion believed to have both aesthetic and mystic significance. That the Egyptians knew of it and used it seems certain.

In ethics [Aristotle] had two bright ideas. First, that extreme behavior of selfishness and self-sacrifice don't work for most people; look for the golden mean. Second, good behavior is not a result of either sudden inspiration or harsh control. It is a habitual pattern, which means slow and steady conditioning: 'One swallow does not make a summer,' nor does one good deed make ethical behavior.